{"id":996,"date":"2012-08-11T19:50:34","date_gmt":"2012-08-11T13:50:34","guid":{"rendered":"https:\/\/intelligent-torvalds.74-208-171-134.plesk.page\/?p=996"},"modified":"2024-07-08T10:01:17","modified_gmt":"2024-07-08T15:01:17","slug":"romans-part-11","status":"publish","type":"post","link":"https:\/\/religiousmind.net\/?p=996","title":{"rendered":"Romans, Part 11"},"content":{"rendered":"

Paul continued to describe the difference between those who hear<\/em><\/a> (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76<\/a>, a form of \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2<\/a>) and those who do<\/em><\/a> (\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76<\/a>, a form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2<\/a>) the law.\u00a0 For circumcision has its value<\/em> (\u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6<\/a>, a form of \u1f60\u03c6\u03b5\u03bb\u03ad\u03c9<\/a>) if you practice<\/em> (\u03c0\u03c1\u1f71\u03c3\u03c3\u1fc3\u03c2<\/a>, a form of \u03c0\u03c1\u03ac\u03c3\u03c3\u03c9<\/a>) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03bd<\/a>, a form of \u03bd\u03cc\u03bc\u03bf\u03c2<\/a>), but if you break<\/em> (\u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c4\u03b7\u03c2<\/a>) the law<\/em> (\u03bd\u1f79\u03bc\u03bf\u03c5<\/a>, another form of \u03bd\u03cc\u03bc\u03bf\u03c2), your circumcision has become uncircumcision<\/em>.1<\/sup><\/a>\u00a0 I wasn\u2019t going to delve into circumcision<\/em> here, but I can\u2019t resist the first occurrence in John 7.\u00a0 Perhaps an appreciation of Jesus\u2019 frustration will do more to distinguish the \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2 from the \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2 of the law.<\/p>\n

<\/a>Jesus was staying in Galilee, avoiding Judea because the Jewish leaders wanted to kill him<\/em>.2<\/sup><\/a>\u00a0 This stemmed from an incident when He healed a man who had been disabled<\/em>3<\/sup><\/a> for thirty-eight<\/em>4<\/sup><\/a> years<\/em>.5<\/sup><\/a>\u00a0 So the Jewish leaders said to the man who had been healed, \u201cIt is the Sabbath, and<\/em>6<\/sup><\/a> you are not permitted to carry your<\/em>7<\/sup><\/a> mat.\u201d \u00a0But<\/em>8<\/sup><\/a> he answered them, \u201cThe man who made me well said to me, \u2018Pick up your mat and walk.\u2019\u201d\u00a0 They asked<\/em>9<\/sup><\/a> him, \u201cWho is the man who said to you, \u2018Pick up your mat<\/em>10<\/sup><\/a> and walk\u2019?\u201d<\/em>11<\/sup><\/a> \u00a0<\/em>The healed man didn\u2019t know who made him well.<\/p>\n

Later Jesus found the man in the temple and said, Look, you have become well.\u00a0 Don\u2019t sin any more, lest anything worse happen to you<\/em>.12<\/sup><\/a>\u00a0 Sad to say I understand this man perfectly.\u00a0 For thirty-eight years, fifty-two times each year, he kept the Sabbath by not standing up, picking up his mat or walking.\u00a0 One Sabbath Jesus came up to him and said, Stand up!<\/em>13<\/sup><\/a>\u00a0 Pick up your mat and walk<\/em>.14<\/sup><\/a>\u00a0 For some reason, inexplicable except for the grace of God, the man believed this stranger and tried to stand up, pick up his mat and walk.\u00a0 Immediately the man was healed, and he picked up his mat and started walking<\/em>.15<\/sup><\/a>\u00a0 When Jesus told him, Don\u2019t sin any more<\/em>, the healed man was conscience stricken that he had stood up, picked up his mat and walked on the Sabbath.\u00a0 So he trotted back and informed the Jewish leaders that Jesus was the one who had made him well<\/em>.16<\/sup><\/a><\/p>\n

Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him<\/em>.17<\/sup><\/a><\/p>\n

<\/a>Before I get too carried away with the blindness of ancient Jewish leaders I\u2019ll relate a fairly contemporary tale.\u00a0 I was standing just inside the doorway with the Pastor of a small Bible church one Sunday before the evening service.\u00a0 A car pulled up in the parking lot.\u00a0 A visiting couple got out and made their way toward the door.\u00a0 The Pastor opened the door and extended his hand to help the woman up the stair.\u00a0 She refused his hand and stopped in the doorway.<\/p>\n

\u201cBefore I come in here, I just want to know one thing,\u201d she said belligerently.\u00a0 \u201cDid Jesus turn water into wine?\u201d<\/p>\n

I\u2019d never experienced anything like this, but reasoned quickly that this was a Bible church, the woman wanted to make sure that we believed the fundamentals of the faith, including Jesus\u2019 miracles.<\/p>\n

\u201cNo,\u201d the Pastor said.<\/p>\n

I was stunned.\u00a0 But that was nothing compared to my confusion when the woman smiled, took the Pastor\u2019s hand and entered the church.\u00a0 Later, when I got him alone, I asked, \u201cHow did you know that no<\/em> was the right answer?\u201d<\/p>\n

Then it was his turn to be stunned that I would impugn his sincerity.\u00a0 \u201cBecause it is the right answer,\u201d he said defensively.\u00a0 I argued fairly ineffectively for the distinction between Jesus and John the Baptist,18<\/sup><\/a> but he was having none of it.\u00a0 \u201cWine is<\/em> a mocker, Strong drink is<\/em> a brawler,\u201d19<\/sup><\/a> he quoted the Proverb. \u00a0Though he never pressed me on it, I got the message that because of this Proverb Jesus would not make, serve or encourage anyone to drink alcohol\u2014no matter what the Bible seemed to be saying to me.<\/p>\n

Obviously I have been blinder than this many times.\u00a0 It\u2019s not fair to judge the Pastor or the woman by this one idiosyncrasy, though I do think she was looking for a Pastor who would dance to her flute.\u00a0 She obviously didn\u2019t return.\u00a0 I wonder at times why I stayed so long.\u00a0 But the people there were nice to me. \u00a0Some said the church would close if I left.\u00a0 The church closed sometime after I finally left.\u00a0 I don\u2019t really think there is any cause and effect there.<\/p>\n

Remember the Sabbath day to set it apart as holy [Table<\/a>]<\/em>.\u00a0 For six days you may labor and do all your work [Table<\/a>]<\/em>, but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates [Table<\/a>]<\/em>. \u00a0For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy [Table<\/a>]<\/em>.20<\/sup><\/a><\/em><\/p><\/blockquote>\n

As far as the Jewish leaders were concerned no man of God would heal a disabled man on the Sabbath and tell him to Stand up!\u00a0 Pick up your mat and walk<\/em>.\u00a0 Jesus told them, \u201cMy Father is working until now, and I too am working.\u201d<\/em>21<\/sup><\/a>\u00a0 But that didn\u2019t help at all.\u00a0 For this reason the Jewish leaders were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God<\/em>.22<\/sup><\/a><\/p>\n

Frankly, the way I\u2019ve presented the story so far puts the Jewish leaders on a lot firmer ground scripturally than my Pastor.\u00a0 But if I bring in a similar story from Luke\u2019s Gospel, the picture gets a bit more nuanced.\u00a0 Jesus was teaching in a synagogue on the Sabbath.\u00a0 A woman<\/em>23<\/sup><\/a> was there who had been disabled by a spirit for eighteen<\/em>24<\/sup><\/a> years.\u00a0 She was bent over and could not straighten herself up completely<\/em>.25<\/sup><\/a>\u00a0 Jesus healed her (Luke 13:14-17 NET).<\/p>\n

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, \u201cThere are six26<\/sup><\/a> <\/em>days on which work should be done!\u00a0 So come and be healed on those days,27<\/sup><\/a> <\/em>and not on the Sabbath day.\u201d \u00a0Then28<\/sup><\/a> <\/em>the Lord answered him, \u201cYou hypocrites29<\/sup><\/a> (\u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f77<\/a>, a form of \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03ae\u03c2<\/a>)!\u00a0<\/em> Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water?\u201d\u00a0 Then shouldn\u2019t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?\u201d \u00a0When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing.<\/p><\/blockquote>\n

Humiliated Jewish leaders were not Jesus\u2019 only adversaries.\u00a0 While He was staying out of Judea because they wanted to kill him, as the beginning of the feast of Tabernacles approached, his brothers advised him, \u201cLeave here and go to Judea so your disciples may see your miracles that you are performing. \u00a0For no one who seeks to make a reputation for himself does anything in secret. \u00a0If you are doing these things, show yourself to the world.\u201d \u00a0(For not even his own brothers believed in him.)<\/em>30<\/sup><\/a><\/p>\n

<\/a>Mark\u2019s Gospel account gives me the impression that it was Jesus\u2019 persistence in healing on the Sabbath even after the Pharisees began plotting<\/em>31<\/sup><\/a> with the Herodians, as to how they could assassinate him<\/em>32<\/sup><\/a> over it that alarmed his mother and his brothers.\u00a0 On one homecoming (probably to Peter\u2019s house) they went out to restrain him, for they said, \u201cHe is out of his mind.\u201d<\/em>33<\/sup><\/a>\u00a0 While the experts in the law who came down from Jerusalem said, \u201cHe is possessed by Beelzebul,\u201d and, \u201cBy the ruler of demons he casts out demons.\u201d<\/em>34<\/sup><\/a><\/p>\n

This is the context for Jesus\u2019 saying, \u201cWho are my mother and<\/em>35<\/sup><\/a> my brothers?\u201d \u00a0And looking at those who were sitting around him in a circle, he said, \u201cHere are my mother and my brothers! \u00a0For whoever does the will of God is my brother and sister and mother.\u201d<\/em>36<\/sup><\/a>\u00a0 <\/em>It is also probably a better context to consider\u2014Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me<\/em>37<\/sup><\/a>\u2014than Jephthah’s sacrifice of his daughter.<\/a>\u00a0 Indeed, such a thing never even entered my mind!<\/em>38<\/sup><\/a> The Lord told Jeremiah.<\/p>\n

 <\/p>\n

Addendum: <\/strong>November 19, 2020
\nTables comparing Proverbs 20:1<\/a> in the Tanakh, KJV and NET, and comparing Proverbs 20:1<\/a> in the Septuagint (BLB and Elpenor), and tables comparing John 5:5<\/a>; 5:10-12<\/a>; 5:8<\/a>; 5:16, 17<\/a>; Luke 13:11<\/a>; 13:14, 15<\/a>; Mark 3:6<\/a> and 3:33<\/a> in the NET and KJV follow.<\/p>\n\n\n\n\n
\n

<\/a>Proverbs 20:1 (Tanakh)<\/a><\/p>\n<\/td>\n

Proverbs 20:1 (KJV)<\/a><\/td>\n\n

Proverbs 20:1 (NET)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.<\/td>\nWine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.<\/td>\nWine is a mocker and strong drink is a brawler; whoever goes astray by them is not wise.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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<\/a>Proverbs 20:1 (Septuagint BLB)<\/a><\/p>\n<\/td>\n

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Proverbs 20:1 (Septuagint Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03ba\u1f79\u03bb\u03b1\u03c3\u03c4\u03bf\u03bd \u03bf\u1f36\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03b2\u03c1\u03b9\u03c3\u03c4\u03b9\u03ba\u1f78\u03bd \u03bc\u1f73\u03b8\u03b7 \u03c0\u1fb6\u03c2 \u03b4\u1f72 \u1f41<\/a> \u03c3\u03c5\u03bc\u03bc\u03b5\u03b9\u03b3\u03bd\u1f7b\u03bc\u03b5\u03bd\u03bf\u03c2<\/a> \u03b1\u1f50\u03c4\u1fc7<\/a> \u03bf\u1f50\u03ba<\/a> \u1f14\u03c3\u03c4\u03b1\u03b9<\/a> \u03c3\u03bf\u03c6\u1f79\u03c2<\/a><\/strong><\/td>\n\u0391\u039a\u039f\u039b\u0391\u03a3\u03a4\u039f\u039d \u03bf\u1f36\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03b2\u03c1\u03b9\u03c3\u03c4\u03b9\u03ba\u1f78\u03bd \u03bc\u1f73\u03b8\u03b7, \u03c0\u1fb6\u03c2 \u03b4\u1f72 \u1f04\u03c6\u03c1\u03c9\u03bd<\/a> \u03c4\u03bf\u03b9\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2<\/a> \u03c3\u03c5\u03bc\u03c0\u03bb\u1f73\u03ba\u03b5\u03c4\u03b1\u03b9<\/a><\/strong><\/td>\n<\/tr>\n
\n

Proverbs 20:1 (NETS)<\/a><\/p>\n<\/td>\n

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Proverbs 20:1 (English Elpenor)<\/a><\/p>\n<\/td>\n<\/tr>\n

Wine is an intemperate thing, and strong drink is something insolent, and everyone who mixes with it will not be wise.<\/td>\nWine is an intemperate thing, and strong drink full of violence: but every fool is entangled with them.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 5:5 (NET)<\/p>\n<\/td>\n

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John 5:5 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Now a man was there who had been disabled for 38 years.<\/td>\nAnd a certain man was there, which had an infirmity thirty and eight years.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f26\u03bd \u03b4\u1f73 \u03c4\u03b9\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd6 \u03c4\u03c1\u03b9\u1f71\u03ba\u03bf\u03bd\u03c4\u03b1<\/a> <\/strong>[\u03ba\u03b1\u1f76<\/a><\/strong>] \u1f40\u03ba\u03c4\u1f7c<\/a> <\/strong>\u1f14\u03c4\u03b7 \u1f14\u03c7\u03c9\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f00\u03c3\u03b8\u03b5\u03bd\u03b5\u1f77\u1fb3 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a><\/strong><\/td>\n\u03b7\u03bd \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03ba\u03b5\u03b9 \u03c4\u03c1\u03b9\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1\u03bf\u03ba\u03c4\u03c9<\/a> \u03b5\u03c4\u03b7 \u03b5\u03c7\u03c9\u03bd \u03b5\u03bd \u03c4\u03b7 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9\u03b1<\/td>\n\u03b7\u03bd \u03b4\u03b5 \u03c4\u03b9\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03b5\u03ba\u03b5\u03b9 \u03c4\u03c1\u03b9\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03bf\u03ba\u03c4\u03c9 \u03b5\u03c4\u03b7 \u03b5\u03c7\u03c9\u03bd \u03b5\u03bd \u03c4\u03b7 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9\u03b1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
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<\/a>John 5:10-12 (NET)<\/p>\n<\/td>\n

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John 5:10-12 (KJV)<\/p>\n<\/td>\n<\/tr>\n

So the Jewish leaders said to the man who had been healed, \u201cIt is the Sabbath, and you are not permitted to carry your mat.\u201d<\/td>\nThe Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f1c\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u1f56\u03bd \u03bf\u1f31 \u1f38\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9 \u03c4\u1ff7 \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u1f73\u03bd\u1ff3\u0387 \u03c3\u1f71\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03ba\u03b1\u1f76<\/a> <\/strong>\u03bf\u1f50\u03ba \u1f14\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03b9 \u1f06\u03c1\u03b1\u03b9 \u03c4\u1f78\u03bd \u03ba\u03c1\u1f71\u03b2\u03b1\u03c4\u03c4\u03bf\u03bd |\u03c3\u03bf\u03c5<\/a><\/strong>|<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03c4\u03c9 \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u03b5\u03bd\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03ba \u03b5\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03b9 \u03b1\u03c1\u03b1\u03b9 \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd<\/td>\n\u03b5\u03bb\u03b5\u03b3\u03bf\u03bd \u03bf\u03c5\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03c4\u03c9 \u03c4\u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03bc\u03b5\u03bd\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf\u03c5\u03ba \u03b5\u03be\u03b5\u03c3\u03c4\u03b9\u03bd \u03c3\u03bf\u03b9 \u03b1\u03c1\u03b1\u03b9 \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
But he answered them, \u201cThe man who made me well said to me, \u2018Pick up your mat and walk.\u2019\u201d<\/td>\nHe answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

|\u1f41<\/a><\/strong>| \u03b4\u1f72<\/a><\/strong> \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f41 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b1\u03c2 \u03bc\u03b5 \u1f51\u03b3\u03b9\u1fc6 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u03bc\u03bf\u03b9 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f06\u03c1\u03bf\u03bd \u03c4\u1f78\u03bd \u03ba\u03c1\u1f71\u03b2\u03b1\u03c4\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c0\u1f71\u03c4\u03b5\u03b9<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03bc\u03b5 \u03c5\u03b3\u03b9\u03b7 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03bf\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03c0\u03bf\u03b9\u03b7\u03c3\u03b1\u03c2 \u03bc\u03b5 \u03c5\u03b3\u03b9\u03b7 \u03b5\u03ba\u03b5\u03b9\u03bd\u03bf\u03c2 \u03bc\u03bf\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
They asked him, \u201cWho is the man who said to you, \u2018Pick up your mat and walk\u2019?\u201d<\/td>\nThen asked they him, What man is that which said unto thee, Take up thy bed, and walk?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f20\u03c1\u1f7d\u03c4\u03b7\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd\u0387 \u03c4\u1f77\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f41 \u03b5\u1f30\u03c0\u1f7d\u03bd \u03c3\u03bf\u03b9\u0387 \u1f06\u03c1\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c0\u1f71\u03c4\u03b5\u03b9<\/td>\n\u03b7\u03c1\u03c9\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u03c5\u03bd<\/a> <\/strong>\u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03bf \u03b5\u03b9\u03c0\u03c9\u03bd \u03c3\u03bf\u03b9 \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd<\/a> \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd<\/a> \u03c3\u03bf\u03c5<\/a><\/strong> \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n\u03b7\u03c1\u03c9\u03c4\u03b7\u03c3\u03b1\u03bd \u03bf\u03c5\u03bd <\/strong>\u03b1\u03c5\u03c4\u03bf\u03bd \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03bf \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03bf \u03b5\u03b9\u03c0\u03c9\u03bd \u03c3\u03bf\u03b9 \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 <\/strong>\u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 5:8 (NET)<\/p>\n<\/td>\n

\n

John 5:8 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Jesus said to him, \u201cStand up! Pick up your mat and walk.\u201d<\/td>\nJesus saith unto him, Rise, take up thy bed, and walk.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u0387 \u1f14\u03b3\u03b5\u03b9\u03c1\u03b5<\/a> <\/strong>\u1f06\u03c1\u03bf\u03bd \u03c4\u1f78\u03bd \u03ba\u03c1\u1f71\u03b2\u03b1\u03c4\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c0\u1f71\u03c4\u03b5\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b3\u03b5\u03b9\u03c1\u03b1\u03b9<\/a> \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n\u03bb\u03b5\u03b3\u03b5\u03b9 \u03b1\u03c5\u03c4\u03c9 \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03b3\u03b5\u03b9\u03c1\u03b1\u03b9 \u03b1\u03c1\u03bf\u03bd \u03c4\u03bf\u03bd \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>John 5:16, 17 (NET)<\/p>\n<\/td>\n

\n

John 5:16, 17 (KJV)<\/p>\n<\/td>\n<\/tr>\n

Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him.<\/td>\nAnd therefore did the Jews persecute Jesus, and sought to slay him<\/strong>, because he had done these things on the sabbath day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03b4\u1f77\u03c9\u03ba\u03bf\u03bd \u03bf\u1f31 \u1f38\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9 \u03c4\u1f78\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6\u03bd, \u1f45\u03c4\u03b9 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03c0\u03bf\u1f77\u03b5\u03b9 \u1f10\u03bd \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3<\/td>\n\u03ba\u03b1\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03b4\u03b9\u03c9\u03ba\u03bf\u03bd \u03c4\u03bf\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03ba\u03b1\u03b9<\/a> \u03b5\u03b6\u03b7\u03c4\u03bf\u03c5\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03b9<\/a><\/strong> \u03bf\u03c4\u03b9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9<\/td>\n\u03ba\u03b1\u03b9 \u03b4\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c4\u03bf \u03b5\u03b4\u03b9\u03c9\u03ba\u03bf\u03bd \u03c4\u03bf\u03bd \u03b9\u03b7\u03c3\u03bf\u03c5\u03bd \u03bf\u03b9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03bf\u03b9 \u03ba\u03b1\u03b9 \u03b5\u03b6\u03b7\u03c4\u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03b9<\/strong> \u03bf\u03c4\u03b9 \u03c4\u03b1\u03c5\u03c4\u03b1 \u03b5\u03c0\u03bf\u03b9\u03b5\u03b9 \u03b5\u03bd \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
So he told them, \u201cMy Father is working until now, and I too am working.\u201d<\/td>\nBut Jesus<\/strong> answered them, My Father worketh hitherto, and I work.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f49 \u03b4\u1f72\u00a0 \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03bd\u03b1\u03c4\u03bf \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2\u0387 \u1f41 \u03c0\u03b1\u03c4\u1f75\u03c1 \u03bc\u03bf\u03c5 \u1f15\u03c9\u03c2 \u1f04\u03c1\u03c4\u03b9 \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b3\u1f7c \u1f10\u03c1\u03b3\u1f71\u03b6\u03bf\u03bc\u03b1\u03b9<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2<\/a> <\/strong>\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03b1\u03c1\u03c4\u03b9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u03b1\u03b9<\/td>\n\u03bf \u03b4\u03b5 \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 <\/strong>\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03bd\u03b1\u03c4\u03bf \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bf \u03c0\u03b1\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b5\u03c9\u03c2 \u03b1\u03c1\u03c4\u03b9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u03b3\u03c9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u03b1\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 13:11 (NET)<\/p>\n<\/td>\n

\n

Luke 13:11 (KJV)<\/p>\n<\/td>\n<\/tr>\n

and a woman was there who had been disabled by a spirit for eighteen years. \u00a0She was bent over and could not straighten herself up completely.<\/td>\nAnd, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03b3\u03c5\u03bd\u1f74 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f14\u03c7\u03bf\u03c5\u03c3\u03b1 \u1f00\u03c3\u03b8\u03b5\u03bd\u03b5\u1f77\u03b1\u03c2 \u1f14\u03c4\u03b7 \u03b4\u03b5\u03ba\u03b1\u03bf\u03ba\u03c4\u1f7c<\/a> <\/strong>\u03ba\u03b1\u1f76 \u1f26\u03bd \u03c3\u03c5\u03b3\u03ba\u1f7b\u03c0\u03c4\u03bf\u03c5\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b4\u03c5\u03bd\u03b1\u03bc\u1f73\u03bd\u03b7 \u1f00\u03bd\u03b1\u03ba\u1f7b\u03c8\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c0\u03b1\u03bd\u03c4\u03b5\u03bb\u1f73\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b3\u03c5\u03bd\u03b7 \u03b7\u03bd<\/a> <\/strong>\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b5\u03c7\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9\u03b1\u03c2 \u03b5\u03c4\u03b7 \u03b4\u03b5\u03ba\u03b1<\/a> \u03ba\u03b1\u03b9<\/a> \u03bf\u03ba\u03c4\u03c9<\/a> \u03ba\u03b1\u03b9 \u03b7\u03bd \u03c3\u03c5\u03b3\u03ba\u03c5\u03c0\u03c4\u03bf\u03c5\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03bd\u03b7 \u03b1\u03bd\u03b1\u03ba\u03c5\u03c8\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03b1\u03bd\u03c4\u03b5\u03bb\u03b5\u03c2<\/td>\n\u03ba\u03b1\u03b9 \u03b9\u03b4\u03bf\u03c5 \u03b3\u03c5\u03bd\u03b7 \u03b7\u03bd <\/strong>\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1 \u03b5\u03c7\u03bf\u03c5\u03c3\u03b1 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b5\u03b9\u03b1\u03c2 \u03b5\u03c4\u03b7 \u03b4\u03b5\u03ba\u03b1 \u03ba\u03b1\u03b9 \u03bf\u03ba\u03c4\u03c9 \u03ba\u03b1\u03b9 \u03b7\u03bd \u03c3\u03c5\u03b3\u03ba\u03c5\u03c0\u03c4\u03bf\u03c5\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03bd\u03b7 \u03b1\u03bd\u03b1\u03ba\u03c5\u03c8\u03b1\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c0\u03b1\u03bd\u03c4\u03b5\u03bb\u03b5\u03c2<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Luke 13:14, 15 (NET)<\/p>\n<\/td>\n

\n

Luke 13:14, 15 (KJV)<\/p>\n<\/td>\n<\/tr>\n

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, \u201cThere are six days on which work should be done! \u00a0So come and be healed on those days, and not on the Sabbath day.\u201d<\/td>\nAnd the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b4\u1f72 \u1f41 \u1f00\u03c1\u03c7\u03b9\u03c3\u03c5\u03bd\u1f71\u03b3\u03c9\u03b3\u03bf\u03c2, \u1f00\u03b3\u03b1\u03bd\u03b1\u03ba\u03c4\u1ff6\u03bd \u1f45\u03c4\u03b9 \u03c4\u1ff7 \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3 \u1f10\u03b8\u03b5\u03c1\u1f71\u03c0\u03b5\u03c5\u03c3\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2, \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd \u03c4\u1ff7 \u1f44\u03c7\u03bb\u1ff3 \u1f45\u03c4\u03b9<\/a> <\/strong>\u1f13\u03be \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03b5\u1f30\u03c3\u1f76\u03bd \u1f10\u03bd \u03b1\u1f37\u03c2 \u03b4\u03b5\u1fd6 \u1f10\u03c1\u03b3\u1f71\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9\u0387 \u1f10\u03bd \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2<\/a> <\/strong>\u03bf\u1f56\u03bd \u1f10\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u03c4\u03bf\u1fe6 \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u03bf\u03c5<\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf \u03b1\u03c1\u03c7\u03b9\u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03bf\u03c2 \u03b1\u03b3\u03b1\u03bd\u03b1\u03ba\u03c4\u03c9\u03bd \u03bf\u03c4\u03b9 \u03c4\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03c4\u03c9 \u03bf\u03c7\u03bb\u03c9 \u03b5\u03be \u03b7\u03bc\u03b5\u03c1\u03b1\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03b5\u03bd \u03b1\u03b9\u03c2 \u03b4\u03b5\u03b9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1\u03b9\u03c2<\/a> \u03bf\u03c5\u03bd \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03c5<\/td>\n\u03b1\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u03b9\u03c2 \u03b4\u03b5 \u03bf \u03b1\u03c1\u03c7\u03b9\u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03bf\u03c2 \u03b1\u03b3\u03b1\u03bd\u03b1\u03ba\u03c4\u03c9\u03bd \u03bf\u03c4\u03b9 \u03c4\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03b5\u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03c3\u03b5\u03bd \u03bf \u03b9\u03b7\u03c3\u03bf\u03c5\u03c2 \u03b5\u03bb\u03b5\u03b3\u03b5\u03bd \u03c4\u03c9 \u03bf\u03c7\u03bb\u03c9 \u03b5\u03be \u03b7\u03bc\u03b5\u03c1\u03b1\u03b9 \u03b5\u03b9\u03c3\u03b9\u03bd \u03b5\u03bd \u03b1\u03b9\u03c2 \u03b4\u03b5\u03b9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b5\u03bd \u03c4\u03b1\u03c5\u03c4\u03b1\u03b9\u03c2 \u03bf\u03c5\u03bd \u03b5\u03c1\u03c7\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u03b9 \u03bc\u03b7 \u03c4\u03b7 \u03b7\u03bc\u03b5\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Then the Lord answered him, \u201cYou hypocrites! \u00a0Does not each of you on the Sabbath untie his ox or his donkey from its stall and lead it to water?<\/td>\nThe Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u03b4\u1f72<\/a> <\/strong>\u03b1\u1f50\u03c4\u1ff7 \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd\u0387 \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f77<\/a>, \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03c4\u1ff7 \u03c3\u03b1\u03b2\u03b2\u1f71\u03c4\u1ff3 \u03bf\u1f50 \u03bb\u1f7b\u03b5\u03b9 \u03c4\u1f78\u03bd \u03b2\u03bf\u1fe6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f22 \u03c4\u1f78\u03bd \u1f44\u03bd\u03bf\u03bd \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03c6\u1f71\u03c4\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 |\u1f00\u03c0\u03b1\u03b3\u03b1\u03b3\u1f7c\u03bd| \u03c0\u03bf\u03c4\u1f77\u03b6\u03b5\u03b9<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf\u03c5\u03bd<\/a> \u03b1\u03c5\u03c4\u03c9 \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1<\/a> <\/strong>\u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03bf\u03c5 \u03bb\u03c5\u03b5\u03b9 \u03c4\u03bf\u03bd \u03b2\u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b7 \u03c4\u03bf\u03bd \u03bf\u03bd\u03bf\u03bd \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03c6\u03b1\u03c4\u03bd\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b1\u03b3\u03b1\u03b3\u03c9\u03bd \u03c0\u03bf\u03c4\u03b9\u03b6\u03b5\u03b9<\/td>\n\u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03c9 \u03bf \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03c0\u03b5\u03bd \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u03b9 \u03b5\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c5\u03bc\u03c9\u03bd \u03c4\u03c9 \u03c3\u03b1\u03b2\u03b2\u03b1\u03c4\u03c9 \u03bf\u03c5 \u03bb\u03c5\u03b5\u03b9 \u03c4\u03bf\u03bd \u03b2\u03bf\u03c5\u03bd \u03b1\u03c5\u03c4\u03bf\u03c5 \u03b7 \u03c4\u03bf\u03bd \u03bf\u03bd\u03bf\u03bd \u03b1\u03c0\u03bf \u03c4\u03b7\u03c2 \u03c6\u03b1\u03c4\u03bd\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03b1\u03b3\u03b1\u03b3\u03c9\u03bd \u03c0\u03bf\u03c4\u03b9\u03b6\u03b5\u03b9<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 3:6 (NET)<\/p>\n<\/td>\n

\n

Mark 3:6 (KJV)<\/p>\n<\/td>\n<\/tr>\n

So the Pharisees went out immediately and began plotting with the Herodians, as to how they could assassinate him.<\/td>\nAnd the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1fd6\u03bf\u03b9 \u03b5\u1f50\u03b8\u1f7a\u03c2<\/a> <\/strong>\u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u1f29\u03c1\u1ff3\u03b4\u03b9\u03b1\u03bd\u1ff6\u03bd \u03c3\u03c5\u03bc\u03b2\u03bf\u1f7b\u03bb\u03b9\u03bf\u03bd \u1f10\u03b4\u1f77\u03b4\u03bf\u03c5\u03bd<\/a> <\/strong>\u03ba\u03b1\u03c4\u1fbf \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03c0\u03c9\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03c0\u03bf\u03bb\u1f73\u03c3\u03c9\u03c3\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03b5\u03c5\u03b8\u03b5\u03c9\u03c2<\/a> \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b7\u03c1\u03c9\u03b4\u03b9\u03b1\u03bd\u03c9\u03bd \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03b9\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03bf\u03c5\u03bd<\/a> \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9\u03c3\u03b9\u03bd<\/td>\n\u03ba\u03b1\u03b9 \u03b5\u03be\u03b5\u03bb\u03b8\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03c6\u03b1\u03c1\u03b9\u03c3\u03b1\u03b9\u03bf\u03b9 \u03b5\u03c5\u03b8\u03b5\u03c9\u03c2 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03c9\u03bd \u03b7\u03c1\u03c9\u03b4\u03b9\u03b1\u03bd\u03c9\u03bd \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03b9\u03bf\u03bd \u03b5\u03c0\u03bf\u03b9\u03bf\u03c5\u03bd \u03ba\u03b1\u03c4 \u03b1\u03c5\u03c4\u03bf\u03c5 \u03bf\u03c0\u03c9\u03c2 \u03b1\u03c5\u03c4\u03bf\u03bd \u03b1\u03c0\u03bf\u03bb\u03b5\u03c3\u03c9\u03c3\u03b9\u03bd<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

<\/a>Mark 3:33 (NET)<\/p>\n<\/td>\n

\n

Mark 3:33 (KJV)<\/p>\n<\/td>\n<\/tr>\n

He answered them and said, \u201cWho are my mother and my brothers?\u201d<\/td>\nAnd he answered them, saying, Who is my mother, or my brethren?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

NET Parallel Greek<\/a><\/p>\n<\/td>\n

Stephanus Textus Receptus<\/a><\/td>\n\n

Byzantine Majority Text<\/a><\/p>\n<\/td>\n<\/tr>\n

\u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2<\/a> <\/strong>\u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9<\/a><\/strong> \u03c4\u1f77\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f21 \u03bc\u1f75\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76<\/a> <\/strong>\u03bf\u1f31 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77 [\u03bc\u03bf\u03c5]<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7<\/a> \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd<\/a> \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03bc\u03b7\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b7<\/a> \u03bf\u03b9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bc\u03bf\u03c5<\/td>\n\u03ba\u03b1\u03b9 \u03b1\u03c0\u03b5\u03ba\u03c1\u03b9\u03b8\u03b7 \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03c9\u03bd \u03c4\u03b9\u03c2 \u03b5\u03c3\u03c4\u03b9\u03bd \u03b7 \u03bc\u03b7\u03c4\u03b7\u03c1 \u03bc\u03bf\u03c5 \u03b7 \u03bf\u03b9 \u03b1\u03b4\u03b5\u03bb\u03c6\u03bf\u03b9 \u03bc\u03bf\u03c5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
The Will of God – Jesus, Part 1<\/em><\/a><\/div>\n
Romans, Part 12<\/em><\/a><\/div>\n
Back to Romans, Part 14<\/em><\/a><\/div>\n
Back to Romans, Part 26<\/em><\/a><\/div>\n
Back to Paul’s OT Quotes – Romans 9:25-33<\/em><\/a><\/div>\n
Back to Romans, Part 54<\/em><\/a><\/div>\n
Back to Romans, Part 79<\/em><\/a><\/div>\n
Back to Peter’s First Gospel Proclamation Revisited, Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 55<\/em><\/a><\/div>\n
Back to Condemnation or Judgment? – Part 1<\/em><\/a><\/div>\n
Back to Romans, Part 58<\/em><\/a><\/div>\n
Back to Romans, Part 71<\/em><\/a><\/div>\n
Back to \u03b1\u1f50\u03c4\u03bf\u1fe6 and \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6, Part 2<\/em><\/a><\/div>\n
Back to Christ-Centered Preaching, Chapter 3<\/em><\/a><\/div>\n
<\/div>\n
\n
\n

1<\/sup><\/a> Romans 2:25 (NET)<\/p>\n<\/div>\n

\n

2<\/sup><\/a> John 7:1 (NET)<\/p>\n<\/div>\n

\n

3<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u03bf\u1fe6<\/a> following disabled<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

4<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c4\u03c1\u03b9\u1f71\u03ba\u03bf\u03bd\u03c4\u03b1<\/a> \u03ba\u03b1\u1f76<\/a> \u1f40\u03ba\u03c4\u1f7c<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03c1\u03b9\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1\u03bf\u03ba\u03c4\u03c9<\/a> (KJV: thirty and eight<\/em>).<\/p>\n<\/div>\n

\n

5<\/sup><\/a> John 5:5 (NET)<\/p>\n<\/div>\n

\n

6<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

7<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03bf\u03c5<\/a> here.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

8<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had the article \u1f41<\/a> and the conjunction \u03b4\u1f72<\/a> preceding he answered<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

9<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: Then<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

10<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03bf\u03bd<\/a> \u03ba\u03c1\u03b1\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd<\/a> \u03c3\u03bf\u03c5<\/a> here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

11<\/sup><\/a> John 5:10-12 (NET)<\/p>\n<\/div>\n

\n

12<\/sup><\/a> John 5:14 (NET)<\/p>\n<\/div>\n

\n

13<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f14\u03b3\u03b5\u03b9\u03c1\u03b5<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b5\u03b3\u03b5\u03b9\u03c1\u03b1\u03b9<\/a> (KJV: Rise<\/em>).<\/p>\n<\/div>\n

\n

14<\/sup><\/a> John 5:8 (NET)<\/p>\n<\/div>\n

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15<\/sup><\/a> John 5:9 (NET)<\/p>\n<\/div>\n

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16<\/sup><\/a> John 5:15 (NET)<\/p>\n<\/div>\n

\n

17<\/sup><\/a> John 5:16 (NET) The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03ba\u03b1\u03b9<\/a> \u03b5\u03b6\u03b7\u03c4\u03bf\u03c5\u03bd<\/a> \u03b1\u03c5\u03c4\u03bf\u03bd<\/a> \u03b1\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03b9<\/a> (KJV: and sought to slay him<\/em>) here.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

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18<\/sup><\/a> Matthew 11:18, 19<\/a>; Luke 7:33-35 (NET)<\/a><\/p>\n<\/div>\n

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19<\/sup><\/a> Proverbs 20:1 (NKJV)<\/p>\n<\/div>\n

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20<\/sup><\/a> Exodus 20:8-11 (NET)<\/p>\n<\/div>\n

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21<\/sup><\/a> John 5:17 (NET)<\/p>\n<\/div>\n

\n

22<\/sup><\/a> John 5:18 (NET)<\/p>\n<\/div>\n

\n

23<\/sup><\/a> The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7\u03bd<\/a> (KJV: there was<\/em>) following woman<\/em>.\u00a0 The NET parallel Greek<\/a> text and NA28<\/sup><\/a> did not.<\/p>\n<\/div>\n

\n

24<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u03b5\u03ba\u03b1\u03bf\u03ba\u03c4\u1f7c<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b4\u03b5\u03ba\u03b1<\/a> \u03ba\u03b1\u03b9<\/a> \u03bf\u03ba\u03c4\u03c9<\/a>.<\/p>\n<\/div>\n

\n

25<\/sup><\/a> Luke 13:11 (NET)<\/p>\n<\/div>\n

\n

26<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u1f45\u03c4\u03b9<\/a> preceding six<\/em>.\u00a0 The Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> did not.<\/p>\n<\/div>\n

\n

27<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b1\u1f50\u03c4\u03b1\u1fd6\u03c2<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c4\u03b1\u03c5\u03c4\u03b1\u03b9\u03c2<\/a> (KJV: them<\/em>).<\/p>\n<\/div>\n

\n

28<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03b4\u1f72<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03bf\u03c5\u03bd<\/a> (KJV: then<\/em>).<\/p>\n<\/div>\n

\n

29<\/sup><\/a> The NET parallel Greek<\/a> text, NA28<\/sup><\/a> and Byzantine Majority Text<\/a> had the plural \u1f51\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1\u1f77<\/a> here, where the Stephanus Textus Receptus<\/a> had the singular \u03c5\u03c0\u03bf\u03ba\u03c1\u03b9\u03c4\u03b1<\/a> (KJV: hypocrite<\/em>).<\/p>\n<\/div>\n

\n

30<\/sup><\/a> John 7:3-5 (NET)<\/p>\n<\/div>\n

\n

31<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03c3\u03c5\u03bc\u03b2\u03bf\u1f7b\u03bb\u03b9\u03bf\u03bd<\/a> \u1f10\u03b4\u1f77\u03b4\u03bf\u03c5\u03bd<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03c3\u03c5\u03bc\u03b2\u03bf\u1f7b\u03bb\u03b9\u03bf\u03bd<\/a> \u03b5\u03c0\u03bf\u03b9\u03bf\u03c5\u03bd<\/a> (KJV: took counsel<\/em>).<\/p>\n<\/div>\n

\n

32<\/sup><\/a> Mark 3:6 (NET)<\/p>\n<\/div>\n

\n

33<\/sup><\/a> Mark 3:21 (NET)<\/p>\n<\/div>\n

\n

34<\/sup><\/a> Mark 3:22 (NET)<\/p>\n<\/div>\n

\n

35<\/sup><\/a> The NET parallel Greek<\/a> text and NA28<\/sup><\/a> had \u03ba\u03b1\u1f76<\/a> here, where the Stephanus Textus Receptus<\/a> and Byzantine Majority Text<\/a> had \u03b7<\/a> (KJV: or<\/em>).<\/p>\n<\/div>\n

\n

36<\/sup><\/a> Mark 3:33-35 (NET)<\/p>\n<\/div>\n

\n

37<\/sup><\/a> Matthew 10:37 (NET)<\/p>\n<\/div>\n

\n

38<\/sup><\/a> Jeremiah 19:5 (NET) Table<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Paul continued to describe the difference between those who hear (\u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03b1\u1f76, a form of \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c2) and those who do (\u03c0\u03bf\u03b9\u03b7\u03c4\u03b1\u1f76, a form of \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2) the law.\u00a0 For circumcision has its value (\u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6, a form of \u1f60\u03c6\u03b5\u03bb\u03ad\u03c9) if you practice (\u03c0\u03c1\u1f71\u03c3\u03c3\u1fc3\u03c2, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[712,20,6],"tags":[921,819,914,4680,918,919,922,923,916,917,913,926,924,925,928,929,930,927,817,920,912],"class_list":["post-996","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-romans","category-section-two","tag-exodus-208-11","tag-jeremiah-195","tag-john-510-12","tag-john-514","tag-john-515","tag-john-516","tag-john-517","tag-john-518","tag-john-58","tag-john-59","tag-john-71","tag-john-73-5","tag-luke-1311","tag-luke-1314-17","tag-mark-321","tag-mark-322","tag-mark-333-35","tag-mark-36","tag-matthew-1037","tag-proverbs-201","tag-romans-225"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=996"}],"version-history":[{"count":5,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/996\/revisions"}],"predecessor-version":[{"id":24380,"href":"https:\/\/religiousmind.net\/index.php?rest_route=\/wp\/v2\/posts\/996\/revisions\/24380"}],"wp:attachment":[{"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religiousmind.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}