by admin | Jan 10, 2016 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
This will conclude my consideration of Rejoice in hope, endure in suffering, persist in prayer[1] as a description of love rather than as rules to obey. I’ll continue with the aftermath of the war between Israel and Benjamin. So the people came to Bethel and sat...
by admin | Dec 16, 2015 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
I’m still considering, Rejoice in hope, endure in suffering, persist in prayer[1] as a description of love rather than as rules to obey. This essay picks up where I left off in the previous essay considering Phinehas’ background and role in events at Gibeah. Now you...
by admin | Dec 2, 2015 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
I am still considering, by a very long way around, Rejoice in hope, endure in suffering, persist in prayer[1] as a description of love rather than as rules to obey. In this particular essay I’m attempting to add some detail if not some clarity to the questions asked...
by admin | Nov 29, 2015 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
I’m still considering Rejoice in hope, endure in suffering, persist in prayer[1] as a description of love rather than as rules to obey. I’m focusing now on the aftermath of the death of the Levite’s concubine. The tribes of Israel sent men throughout the tribe of...
by admin | Nov 22, 2015 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
I am considering Rejoice in hope, endure in suffering, persist in prayer[1] as a description of love rather than as rules to obey. In a previous essay I wrote, “Dear God, I hope she was dead,” of the Levite’s concubine as she was sprawled out on the doorstep of the...
by admin | Oct 28, 2015 | Chapter 12, Love, Rejoice in hope, Romans, Section Three
I am considering Rejoice in hope, endure in suffering, persist in prayer,[1] as a description of love rather than as rules to obey. The story of the Levite and his concubine in the book of Judges qualifies as ἀδικίᾳ that love is not glad about. In the previous essay...