There are 3 occurrences of πάντας in 1 Corinthians [see Table below] the Greek word translated all people in: And I, when I am lifted up from the earth, will draw all people (πάντας, a form of πᾶς) to myself.1 This is a continuation of my consideration of the first (1 Corinthians 7:7 ESV):
I wish that all (πάντας ἀνθρώπους) were as I myself am. But each has his own gift from God, one of one kind and one of another [Table].
I think everyone (NET) is a good translation of πάντας ἀνθρώπους above, despite “Paul’s assumptions [in 1 Corinthians 7:32-34] about the beautiful preoccupations of an unmarried man and an unmarried or betrothed woman”2 limited to “those who were born…of the flesh of Adam” and born “from above…by the Spirit.”3 Here I want to explore the beauty of the story of Abraham, Sarah and Abimelech more thoroughly. It began when Abram and Sarai journeyed to Egypt.
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Septuagint |
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Genesis 12:10-13 (Tanakh) |
Genesis 12:10-13 (NET) |
Genesis 12:10-13 (NETS) |
Genesis 12:10-13 (English Elpenor) |
| And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land. | There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. | And a famine occurred upon the land, and Abram went down to Egypt to reside there as an alien, for the famine prevailed upon the land. | And there was a famine in the land, and Abram went down to Egypt to sojourn there, because the famine prevailed in the land. |
| And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife (אִשְׁתּ֔וֹ): ‘Behold now, I know that thou art a fair (יְפַת) woman (אִשָּׁ֥ה) to look upon (מַרְאֶ֖ה). | As he approached Egypt, he said to his wife (‘iššâ, אשתו) Sarai, “Look, I know that you are a beautiful woman [NET note 34: Heb “a woman (‘iššâ, אשה) beautiful (yāp̄ê, יפת) of appearance (mar’ê, מראה) are you”]. | And it came about when Abram drew near to enter into Egypt that Abram said to his wife (τῇ γυναικὶ αὐτοῦ) Sara, “I do know that your are a woman (γυνὴ) beautiful in countenance (εὐπρόσωπος), | And it came to pass when Abram drew nigh to enter into Egypt, Abram said to Sara his wife (τῇ γυναικί), I know that thou art a fair (εὐπρόσωπος) woman (γυνὴ). |
| And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife (אִשְׁתּ֣וֹ); and they will kill me, but thee they will keep alive. | When the Egyptians see you they will say, ‘This is his wife (‘iššâ, אשתו).’ Then they will kill me but will keep you alive. | it will be, therefore, that should the Egyptians see you, they will say, ‘This is his wife’ (γυνὴ αὐτοῦ), and they will kill me, but you they will keep for themselves. | It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife (γυνὴ αὐτοῦ), and they shall slay me, but they shall save thee alive. |
| Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’ | So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you.” | Say, therefore, ‘I am his sister’, so that it may go well with me because of you, and my soul will live on your account.” | Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee. |
I am harder on Abram/Abraham about this fear than I should be. I’ve never lived in a world where anyone thought to kill me before having sex with my girlfriends or wives. Only God’s care makes Abram’s fear seem foolish. I’ve certainly feared matters of much less import when I should have trusted Him. And Abram’s fear—should the Egyptians see you, they will say, ‘This is his wife’, and they will kill me, but you they will keep for themselves4—sounds very much like a rationalization of the religious mind among those who have some compunction about sex with another man’s wife.
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Septuagint |
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Genesis 12:14-16 (Tanakh) |
Genesis 12:14-16 (NET) |
Genesis 12:14-16 (NETS) |
Genesis 12:14-16 (English Elpenor) |
| And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman (הָ֣אִשָּׁ֔ה) that she was very (מְאֹֽד) fair (יָפָ֥ה). | When Abram entered Egypt, the Egyptians saw that the woman (‘iššâ, האשה) was very (mᵊ’ōḏ, מאד) beautiful (yāp̄ê, יפה). | And it came about when Abram entered into Egypt—as the Egyptians saw the woman (τὴν γυναῖκα), that she was very (σφόδρα) beautiful (καλὴ)— | And it came to pass when Abram entered into Egypt– the Egyptians having seen his wife (τὴν γυναῖκα αὐτοῦ) that she was very (σφόδρα) beautiful (καλὴ)– |
| And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken (וַתֻּקַּ֥ח) into Pharaoh’s house [Table]. | When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken (lāqaḥ, ותקח) into the household of Pharaoh, | that then the rulers of Pharao saw her and praised her to Pharao and brought (εἰσήγαγον) her into Pharao’s house [Table]. | that the princes of Pharao saw her, and praised her to Pharao and brought (εἰσήγαγον) her into the house of Pharao. |
| And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels [Table]. | and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. | And for her sake they dealt well with Abram, and he had sheep and calves and donkeys, male and female slaves, mules and camels [Table]. | And they treated Abram well on her account, and he had sheep, and calves, and asses, and men-servants, and women-servants, and mules, and camels. |
The Hebrew word יָפָ֥ה (yāp̄ê), fair (Tanakh, KJV), beautiful (NET), was translated καλὴ, a form of καλός, in the Septuagint. I want to review what happened after Abimelech took Sarah to contrast that beauty to the story of Pharaoh and Sarai.
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Septuagint |
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Genesis 20:3 (Tanakh) Table |
Genesis 20:3 (NET) |
Genesis 20:3 (NETS) Table |
Genesis 20:3 (English Elpenor) |
| But G-d came to Abimelech in a dream of the night, and said to him: ‘Behold, thou shalt die, because of the woman (הָֽאִשָּׁ֣ה) whom thou hast taken (לָקַ֔חְתָּ); for she is a man’s wife’. | But God appeared to Abimelech in a dream at night and said to him, “You are as good as dead because of the woman (‘iššâ, האשה) you have taken (lāqaḥ, לקחת), for she is someone else’s wife.” | And God came in to Abimelech in his sleep during the night and said, “Look, you are about to die by reason of the woman (τῆς γυναικός) whom you have taken (ἔλαβες), whereas she is married to a man.” | And God came to Abimelech by night in sleep, and said, Behold, thou diest for the woman (τῆς γυναικός), whom thou hast taken (ἔλαβες), whereas she has lived with a husband. |
God did not warn Pharaoh in a dream:
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Septuagint |
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Genesis 12:17 (Tanakh) Table |
Genesis 12:17 (NET) |
Genesis 12:17 (NETS) Table |
Genesis 12:17 (English Elpenor) |
| And HaShem plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife (אֵ֥שֶׁת). | But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram’s wife (‘iššâ, אשת). | And God tried Pharao and his house with great and grievous trials because of Sara, Abram’s wife (τῆς γυναικὸς). | And God afflicted Pharao with great and severe afflictions, and his house, because of Sara, Abram’s wife (τῆς γυναικὸς). |
Was Abimelech somehow different from Pharoah?
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Septuagint |
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Genesis 20:4a (Tanakh) Table |
Genesis 20:4a (NET) |
Genesis 20:4a (NETS) Table |
Genesis 20:4a (English Elpenor) |
| Now Abimelech had not come near (קָרַ֖ב) her; | Now Abimelech had not gone near (qāraḇ, קרב) her. | Now Abimelech had not touched (ἥψατο) her, | But Abimelech had not touched (ἥψατο) her, |
The implication is strong that Pharoah had…come near (qāraḇ, קָרַ֖ב) her (Tanakh), he had…touched (ἥψατο) her (NETS, English Elpenor). Is that why God appeared to Abimelech in a dream at night,5 but struck Pharaoh and his household with severe diseases?6 Well, maybe, since the law, which came [more than] 430 years afterward7 said, “You shall not commit adultery”8?
But that answer only prompts another question, for God said to Abimelech:
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Genesis 20:6b (Tanakh) Table |
Genesis 20:6b (NET) |
Genesis 20:6b (NETS) Table |
Genesis 20:6b (English Elpenor) |
| I also withheld thee from sinning against Me. Therefore suffered I thee not to touch (לִנְגֹּ֥עַ) her. | I have kept you from sinning against me and..I did not allow you to touch (nāḡaʿ, לנגע) her. | I was the one who spared you so that you did not sin in regard to me. Therefore I did not allow you to touch (ἅψασθαι) her. | I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch (ἅψασθαι) her. |
Here the implication that Pharoah sinned against God by touching Sarai borders on certainty.
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Septuagint |
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Genesis 12:18, 19 (Tanakh) |
Genesis 12:18, 19 (NET) |
Genesis 12:18, 19 (NETS) |
Genesis 12:18, 19 (English Elpenor) |
| And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife (אִשְׁתְּךָ֖)? | So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife (‘iššâ,אשתך)? | Now when Pharao had called Abram he said, “What is this you have done to me, that you did not tell me that she is your wife (γυνή σού)? | And Pharao having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife (γυνή σου)? |
| Why saidst thou: She is my sister? so that I took (וָֽאֶקַּ֥ח) her to be my wife (לְאִשָּׁ֑ה); now therefore behold thy wife (אִשְׁתְּךָ֖), take her (קַ֥ח), and go thy way.’ | Why did you say, ‘She is my sister,’ so that I took (lāqaḥ, ואקח) her to be my wife (‘iššâ, לאשה)? Now, here is your wife (‘iššâ, אשתך). Take her (lāqaḥ, קח) and go!” | Why did you say, ‘She is my sister’? And I took (ἔλαβον) her to myself for a wife (γυναῖκα). And now here is your wife (ἡ γυνή σου) before you; take her (λαβὼν); hurry off.” | Wherefore didst thou say, She is my sister? and I took (ἔλαβον) her for a wife (γυναῖκα) to myself; and now, behold, thy wife (ἡ γυνή σου) is before thee, take her (λαβὼν) and go quickly away. |
So, if God did not allow [Abimelech] to touch Sarah, why didn’t He do the same for Pharaoh and Sarai? Before I go on, I should acknowledge that Rashi potentially disputed my “certainty” that Pharaoh “touched” Sarai:9
And the Lord plagued Pharaoh…[with] great plagues: He was stricken with the plague of “ra’athan,” making intercourse harmful to him. Gen. Rabbah (41:2)
as well as his household: lit. and his house. As the Targum states: and upon the people of his house, (and its midrashic interpretation (Tan. Lech Lecha 8) is that this includes its walls, pillars, and utensils. In an old Rashi).
on account of Sarai: [The words עַל דְבַר שָׂרַי mean literally] according to her words: she would say to the angel, “Strike,” and he would strike. [from Tan. Lech Lecha 5]
From the word דְּבַ֥ר (dāḇār), a word not translated independently into English, Rashi constructed a scene where Sarai called on an angel to strike Pharaoh and his household. The word “strike” was וַיְנַגַּ֨ע (nāḡaʿ), translated plagued (Tanakh, KJV) and struck (NET), from the same root as לִנְגֹּ֥ע (nāḡaʿ), translated to touch (Tanakh, KJV, NET) when God told Abimelech: I did not allow you to touch her.10 Rashi didn’t say explicitly whether Sarai told the angel to strike before or after Pharaoh “touched” her. But consider God’s command to Abimelech:
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Septuagint |
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Genesis 20:7 (Tanakh) |
Genesis 20:7 (NET) |
Genesis 20:7 (NETS) |
Genesis 20:7 (English Elpenor) |
| Now therefore restore the man’s wife (אֵֽשֶׁת); for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.’ | But now give back the man’s wife (‘iššâ, אשת). Indeed he is a prophet and he will pray for you; thus you will live. But if you don’t give her back, know that you will surely die along with all who belong to you.” | And now return the woman (τὴν γυναῖκα) to the man, for he is a prophet, and he will pray for you, and you will live. If, however, you do not restore her, know that you shall die, you and all that are yours.” | But now return the man his wife (τὴν γυναῖκα); for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine. |
Then consider Rashi’s commentary:11
return the man’s wife: And do not think that perhaps she will be repugnant to him, and he will not accept her, or that he will hate you and not pray for you. (Abimelech said to Him, “Who will let him know that I did not touch her?” He replied,)
because he is a prophet: And he knows that you did not touch her; therefore, “he will pray for you.” – [from Tan. Buber, Vayera 25]
The suggestion here, that Sarai would or should “be repugnant” to Abram if she told the angel to strike after Pharaoh “touched” her, implies that Rashi intended before Pharaoh “touched” her. I was a little surprised that many if not most commentators seemed to hold that the Lord struck Pharaoh and his household with severe diseases12 before Pharaoh “touched” Sarai. It was also the hope or expectation of most people I found online.13 It would’ve been my own preference. That’s why I’m pursuing the question.
It just seems to me now that the contrast between the two stories implies that Pharaoh “touched” Sarai. I’ll back off from my “certainty.” The text doesn’t explicitly say that Pharaoh “touched” Sarai any more than it says that Sarai “would say to the angel, ‘Strike,’ and he would strike.” The same phrase עַל־דְּבַ֥ר, made up of two words עַל (ʿal) and דְּבַ֥ר (dāḇār), is found in Genesis 20:11.
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Septuagint |
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Genesis 20:11 (Tanakh) Table |
Genesis 20:11 (NET) |
Genesis 20:11 (NETS) Table |
Genesis 20:11 (English Elpenor) |
| And Abraham said: ‘Because I thought: Surely the fear of G-d is not in this place; and they will slay me for my wife’s sake. | Abraham replied, “Because I thought, ‘Surely no one fears God in this place. They will kill me because of my wife. | And Abraam said, “Because I said, It appears there is no piety in this place, and so they will kill me because of my wife. | And Abraam said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife. |
Here that two word phrase was translated for…sake (Tanakh) and because of (NET). A note (28) in the NET reads: “Heb ‘over the matter of.’” That seems to be the most reasonable understanding of the phrase in Genesis 12:17. The story of Sarai calling on an angel to defend her virtue would have been a good one to tell, if it actually happened. It sounds a little too much like the chivalric code:
The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in the Carolingian Empire from the idealisation of the cavalryman—involving military bravery, individual training, and service to others—especially in Francia, among horse soldiers in Charlemagne’s cavalry.[4]: 2 [5]
It’s not too hard to imagine that a medieval French rabbi, learning and teaching at a time when these ideals of justice and virtue were percolating, thought that God would put his knight at the fair lady Sarai’s disposal. I’m a little distressed how unchivalrous Abram seems 918 years after Rashi died. This is how Abraham explained it to Abimelech:
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Genesis 20:13 (Tanakh) Table |
Genesis 20:13 (NET) |
Genesis 20:13 (NETS) Table |
Genesis 20:13 (English Elpenor) |
| And it came to pass, when G-d caused me to wander from my father’s house, that I said unto her: This is thy kindness (חַסְדֵּ֔ךְ) which thou shalt show unto me; at every place whither we shall come, say of me: He is my brother.’ | When God made me wander from my father’s house, I told her, ‘This is what you can do to show your loyalty (ḥeseḏ, חסדך) to me: Every place we go, say about me, “He is my brother.”’” | Now it came about when God brought me forth from my father’s house, that then I said to her, ‘This righteousness (δικαιοσύνην) you shall do for me: in every place, there where we enter, say about me, He is my brother.’” | And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness (δικαιοσύνην) thou shalt perform to me, in every place into which we may enter, say of me, He is my brother. |
The Hebrew word חַסְדֵּ֔ךְ (ḥeseḏ), translated kindness (Tanakh, KJV) and loyalty (NET), was rendered δικαιοσύνην (righteousness) by the rabbis who translated the Septuagint. So, rather than cavil at Abraham’s apparent lack of medieval European moral sensibilities, I should marvel at how far Sarai/Sarah was willing to go to obey her husband, her owner, her lord.
Without speaking a word against Abraham, Peter drew a sharp contrast quietly commending Sarah as one who did good and [did] not fear anything that is frightening.14 And the Lord didn’t need to constantly critique and criticize Abraham as I am prone to do, since He had already given him a wife who demonstrated such faithful, patient obedience without fear, that he may be won15 without a word by the conduct of16 his wife.
I’ll pick this up in another essay. The table mentioned above follows.
| Reference |
NET Parallel Greek |
ESV |
| 1 Corinthians 7:7 | θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν | I wish that all were as I myself am. |
| 1 Corinthians 14:5 |
θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις |
Now I want you all to speak in tongues, |
| 1 Corinthians 15:25 | ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ | until he has put all his enemies under his feet. |
Tables comparing Genesis 12:10; 12:11; 12:12; 12:13; 12:14; 12:18; 12:19 and 20:7 in the Tanakh, KJV and NET, and tables comparing the Greek of Genesis 12:10; 12:11; 12:12; 12:13; 12:14; 12:18; 12:19 and 20:7 in the Septuagint (BLB and Elpenor), and a table comparing 1 Peter 3:1 in the NET and KJV follow.
| And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land. | And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. | There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. |
| καὶ ἐγένετο λιμὸς ἐπὶ τῆς γῆς καὶ κατέβη Αβραμ εἰς Αἴγυπτον παροικῆσαι ἐκεῖ ὅτι ἐνίσχυσεν ὁ λιμὸς ἐπὶ τῆς γῆς | Καὶ ἐγένετο λιμὸς ἐπὶ τῆς γῆς, καὶ κατέβη ῞Αβραμ εἰς Αἴγυπτον παροικῆσαι ἐκεῖ, ὅτι ἐνίσχυσεν ὁ λιμὸς ἐπὶ τῆς γῆς |
| And a famine occurred upon the land, and Abram went down to Egypt to reside there as an alien, for the famine prevailed upon the land. | And there was a famine in the land, and Abram went down to Egypt to sojourn there, because the famine prevailed in the land. |
| And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: ‘Behold now, I know that thou art a fair woman to look upon. | And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: | As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman. |
| ἐγένετο δὲ ἡνίκα ἤγγισεν Αβραμ εἰσελθεῖν εἰς Αἴγυπτον εἶπεν Αβραμ Σαρα τῇ γυναικὶ αὐτοῦ γινώσκω ἐγὼ ὅτι γυνὴ εὐπρόσωπος εἶ | ἐγένετο δέ, ἡνίκα ἤγγισεν ῞Αβραμ εἰσελθεῖν εἰς Αἴγυπτον, εἶπεν ῞Αβραμ Σάρᾳ τῇ γυναικί· γινώσκω ἐγώ, ὅτι γυνὴ εὐπρόσωπος εἶ |
| And it came about when Abram drew near to enter into Egypt that Abram said to his wife Sara, “I do know that your are a woman beautiful in countenance, | And it came to pass when Abram drew nigh to enter into Egypt, Abram said to Sara his wife, I know that thou art a fair woman. |
| And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive. | Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. | When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive. |
| ἔσται οὖν ὡς ἂν ἴδωσίν σε οἱ Αἰγύπτιοι ἐροῦσιν ὅτι γυνὴ αὐτοῦ αὕτη καὶ ἀποκτενοῦσίν με σὲ δὲ περιποιήσονται | ἔσται οὖν, ὡς ἂν ἴδωσί σε οἱ Αἰγύπτιοι, ἐροῦσιν ὅτι γυνὴ αὐτοῦ ἐστιν αὐτή, καὶ ἀποκτενοῦσί με, σὲ δὲ περιποιήσονται |
| it will be, therefore, that should the Egyptians see you, they will say, ‘This is his wife’, and they will kill me, but you they will keep for themselves. | It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive. |
| Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’ | Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. | So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you.” |
| εἰπὸν οὖν ὅτι ἀδελφὴ αὐτοῦ εἰμι ὅπως ἂν εὖ μοι γένηται διὰ σέ καὶ ζήσεται ἡ ψυχή μου ἕνεκεν σοῦ | εἰπὸν οὖν, ὅτι ἀδελφὴ αὐτοῦ εἰμι, ὅπως ἂν εὖ μοι γένηται διὰ σέ, καὶ ζήσεται ἡ ψυχή μου ἕνεκέν σου |
| Say, therefore, ‘I am his sister’, so that it may go well with me because of you, and my soul will live on your account.” | Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee. |
| And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. | And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. | When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. |
| ἐγένετο δὲ ἡνίκα εἰσῆλθεν Αβραμ εἰς Αἴγυπτον ἰδόντες οἱ Αἰγύπτιοι τὴν γυναῖκα ὅτι καλὴ ἦν σφόδρα | ἐγένετο δέ, ἡνίκα εἰσῆλθεν ῞Αβραμ εἰς Αἴγυπτον, ἰδόντες οἱ Αἰγύπτιοι τὴν γυναῖκα αὐτοῦ, ὅτι καλὴ ἦν σφόδρα |
| And it came about when Abram entered into Egypt—as the Egyptians saw the woman, that she was very beautiful— | And it came to pass when Abram entered into Egypt– the Egyptians having seen his wife that she was very beautiful– |
| And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? | And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? | So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife? |
| καλέσας δὲ Φαραω τὸν Αβραμ εἶπεν τί τοῦτο ἐποίησάς μοι ὅτι οὐκ ἀπήγγειλάς μοι ὅτι γυνή σού ἐστιν | καλέσας δὲ Φαραὼ τὸν ῞Αβραμ εἶπε· τί τοῦτο ἐποίησάς μοι, ὅτι οὐκ ἀπήγγειλάς μοι, ὅτι γυνή σου ἐστίν; |
| Now when Pharao had called Abram he said, “What is this you have done to me, that you did not tell me that she is your wife? | And Pharao having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife? |
| Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’ | Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way. | Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take her and go!” |
| ἵνα τί εἶπας ὅτι ἀδελφή μού ἐστιν καὶ ἔλαβον αὐτὴν ἐμαυτῷ εἰς γυναῖκα καὶ νῦν ἰδοὺ ἡ γυνή σου ἐναντίον σου λαβὼν ἀπότρεχε | ἱνατί εἶπας ὅτι ἀδελφή μου ἐστί; καὶ ἔλαβον αὐτὴν ἐμαυτῷ γυναῖκα, καὶ νῦν ἰδοὺ ἡ γυνή σου ἔναντί σου· λαβὼν ἀπότρεχε |
| Why did you say, ‘She is my sister’? And I took her to myself for a wife. And now here is your wife before you; take her; hurry off.” | Wherefore didst thou say, She is my sister? and I took her for a wife to myself; and now, behold, thy wife is before thee, take her and go quickly away. |
| Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.’ | Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. | But now give back the man’s wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don’t give her back, know that you will surely die along with all who belong to you.” |
| νῦν δὲ ἀπόδος τὴν γυναῖκα τῷ ἀνθρώπῳ ὅτι προφήτης ἐστὶν καὶ προσεύξεται περὶ σοῦ καὶ ζήσῃ εἰ δὲ μὴ ἀποδίδως γνῶθι ὅτι ἀποθανῇ σὺ καὶ πάντα τὰ σά | νῦν δὲ ἀπόδος τὴν γυναῖκα τῷ ἀνθρώπῳ, ὅτι προφήτης ἐστὶ καὶ προσεύξεται περὶ σοῦ καὶ ζήσῃ· εἰ δὲ μὴ ἀποδίδως, γνώσῃ ὅτι ἀποθανῇ σὺ καὶ πάντα τὰ σά |
| And now return the woman to the man, for he is a prophet, and he will pray for you, and you will live. If, however, you do not restore her, know that you shall die, you and all that are yours.” | But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine. |
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1 Peter 3:1 (KJV) |
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| In the same way, wives, be subject to your own husbands. Then, even if some are disobedient to the word, they will be won over without a word by the way you live, | Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; |
| Ὁμοίως [αἱ] γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα |καὶ| εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται | ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησωνται | ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησονται |
1 John 12:32 (ESV)
4 Genesis 12:13 (NETS)
9 From Rashi’s commentary to Genesis 12:17 (Tanakh), chabad.org
11 From Rashi’s commentary to Genesis 20:7 (Tanakh), chabad.org
13 “Did Sarah sleep with Pharaoh when she was taken to his palace?;” “Did Pharaoh sleep with Sarah?,” on Ask the Pastors: Questions from real people answered by experienced pastors
14 1 Peter 3:6b (ESV)
15 The NET parallel Greek text, NA28 and Byzantine Majority Text had κερδηθήσονται (NET: they will be won over) here in the future tense and indicative mood, where the Stephanus Textus Receptus had κερδηθησωνται (KJV: they…may…be won) in the aorist tense and subjunctive mood.
16 1 Peter 3:1b (ESV)
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