This is a continuing look into Psalm 22 as the music in Jesus’ heart as He endured the cross.

Masoretic Text		Septuagint
Psalm 22:14a (Tanakh)	Psalm 22:14a (NET)	Psalm 21:15a (NETS)	Psalm 21:15a (Elpenor English)
I am poured out like water,	My strength drains away like water [Note 31: like water I am poured out];	Like water I was poured out,	I am poured out like water,

The Hebrew word translated I am poured out was נִשְׁפַּכְתִּי֘ (shaphak).  The Greek word in the Septuagint was ἐξεχύθην (a form of ἐκχέω).  Jesus taught his disciples:

Matthew 26:27, 28 (NET)	Mark 14:23, 24 (NET)	Luke 22:20 (NET)
And after taking the cup and giving thanks, he gave it to them, saying, “Drink from it, all of you,	And after taking the[1] cup and giving thanks, he gave it to them, and they all drank from it.	And in the same way he took the cup after they had eaten, saying, “This cup that is poured out (ἐκχυννόμενον) for you[2] is the new covenant in my blood.
for this is my blood, the blood of the[3] covenant,[4] that is poured out (ἐκχυννόμενον) for many for the forgiveness of sins.	He said to them, “This is my blood, the blood of the[5] covenant,[6] that is poured out (ἐκχυννόμενον) for[7] many.

Here, too, the Greek word translated poured out was ἐκχυννόμενον (another form of ἐκχέω).  On the day the Holy Spirit was poured out on all who believed Jesus, Peter quoted the prophet Joel:

Acts 2:17 (NET)	Joel 2:28 (NETS)	Joel 3:1 (English Elpenor)
‘And in the last days it will be,’ God says, ‘that I will pour out (ἐκχεῶ) my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.	And it shall be after these things, I will pour out (ἐκχεῶ)[8] my spirit on all flesh, and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.	And it shall come to pass afterward, that I will pour out (ἐκχεῶ) of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.
Acts 2:17 (NET Parallel Greek)	Joel 2:28 (Septuagint BLB)	Joel 3:1 (Septuagint Elpenor)
καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ θεός, ἐκχεῶ ἀπὸ τοῦ πνεύματος μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται καὶ οἱ πρεσβύτεροι ὑμῶν ἐνυπνίοις ἐνυπνιασθήσονται	καὶ ἔσται μετὰ ταῦτα καὶ ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται	ΚΑΙ ἔσται μετὰ ταῦτα καὶ ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται
Acts 2:18 (NET)	Joel 2:29 (NETS)	Joel 3:2 (English Elpenor)
Even on my servants, both men and women, I will pour out (ἐκχεῶ) my Spirit in those days, and they will prophesy.	Even on the male and female slaves, in those days, I will pour out (ἐκχεῶ)[9] my spirit.	And on my servants and on [my] handmaids in those days will I pour out (ἐκχεῶ) of my Spirit.
Acts 2:18 (NET Parallel Greek)	Joel 2:29 (Septuagint BLB)	Joel 3:2 (Septuagint Elpenor)
καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματος μου, καὶ προφητεύσουσιν	καὶ ἐπὶ τοὺς δούλους καὶ ἐπὶ τὰς δούλας ἐν ταῗς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου	καὶ ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου

Peter’s addition of γε (translated even) understood as at least, and the potential addition of μου (depending on which version of the Septuagint is closer to the original Greek and which Greek is closer to the original Hebrew), indicates to me that the pouring out of the Holy Spirit was limited in Peter’s then present to believers—limited to my (e.g., God’s) servants or slaves (δούλους, a form of δοῦλος, and δούλας, a form of δούλη).  Jesus told his disciples, “you too, when you have done everything you were commanded to do, should say, ‘We are slaves (δοῦλοι, another form of δοῦλος) undeserving of special praise; we have only done what was our duty.’”^[10]

The religious mind as “a subspecies of the carnal mind” will not hear this saying.  It rejects such a concept entirely as it strives to justify itself by having its own righteousness derived from the law or Church doctrine or whatever virtue system it might imagine for itself.  The religious mind craves credit and praise for its own standards and achievements of righteousness.   I think the phrase slaves undeserving of special praise (δοῦλοι ἀχρεῖοι; KJV: unprofitable servants) was Jesus’ way of expressing the attitude of those led by the Spirit of God.  Paul described it a bit differently (Galatians 2:19-21 NET):

For through the law I died to the law so that I may live to God.  I have been crucified with Christ, and it is no longer I who live, but Christ lives in me.  So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.  I do not set aside God’s grace, because if righteousness could come through the law, then Christ died for nothing!

What you have done (ποιήσητε, a form of ποιέω) when you have done everything as a disciple of Christ led by his Holy Spirit is not your work (Hebrews 4:1-13) but Christ’s: the righteousness that comes by way of Christ’s faithfulness—a righteousness from God that is in fact based on Christ’s faithfulness.^[11]  The one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God.^[12]

This Jesus God raised up, Peter continued on the day the Holy Spirit was poured out upon believers, and we are all witnesses of it.  So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out (ἐξέχεεν, another form of ἐκχεῶ) what you both see and hear [Table].^[13]

The phrase what you both see and hear was a reference to what happened when the Holy Spirit was poured out on believers (Acts 2:4-12 NET):

All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

Now there were devout Jews from every nation under heaven residing in Jerusalem [Table].  When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language.  Completely baffled, they said, “Aren’t all these who are speaking Galileans? [Table]  And how is it that each one of us hears them in our own native language?  Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!”  All were astounded and greatly confused, saying to one another, “What does this mean?” [Table]

Peter was also first to preach the Gospel to Gentiles (Acts 10:34b-48a NET):

I now truly understand that God does not show favoritism in dealing with people [Table], but in every nation the person who fears him and does what is right is welcomed before him.  You know the message he sent to the people of Israel, proclaiming the good news (εὐαγγελιζόμενος, a form of εὐαγγελίζω) of peace through Jesus Christ (he is Lord of all)—you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: with respect to Jesus from Nazareth,^[14] that God anointed him with the Holy Spirit and with power.  He went around doing good (εὐεργετῶν, a form of εὐεργετέω) and healing all who were oppressed by the devil because God was with him.  We are^[15] witnesses of all the things he did both in Judea and in Jerusalem.  They killed^[16] him by hanging him on a tree, but God raised him up on^[17] the third day and caused him to be seen, not by all the people, but by us, the witnesses God had already chosen, who ate and drank with him after he rose from the dead.  He commanded us to preach to the people and to warn them that he^[18] is the one appointed by God as judge of the living and the dead.  About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name.”

While Peter was still speaking these words, the Holy Spirit fell on all those who heard the message.  The circumcised believers who had accompanied^[19] Peter were greatly astonished that the gift of the Holy Spirit had been poured out (ἐκκέχυται, another form of ἐκχέω) even on the Gentiles, for they heard them speaking in tongues and praising God.  Then Peter said [Table], “No one can withhold the water for these people to be baptized, who have received the Holy Spirit just as we did, can he?”  So he gave orders to have them baptized in the name of Jesus Christ [Table].

As I’ve mentioned elsewhere I have never spoken in tongues.  I receive God’s own love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control from his Holy Spirit.  Paul wrote: And hope does not disappoint, because the love of God has been poured out (ἐκκέχυται, another form of ἐκχέω) in our hearts through the Holy Spirit who was given to us.^[20]

A note (6) in the NET acknowledged the possibility that this love of God (ἡ ἀγάπη τοῦ θεοῦ) means: “The love that comes from God and that produces our love for God has been poured out within our hearts through the Holy Spirit who was given to us.”  I will testify to this actuality, and add that the love that comes from God and that produces our love for God and others has been poured out within our hearts through the Holy Spirit who was given to us.  For from him and through him and to him are all things.  To him be glory forever!  Amen.^[21]

Paul wrote to Titus (Titus 3:3-7 NET):

For we, too, were once foolish, disobedient, misled, enslaved to various passions and desires, spending our lives in evil and envy, hateful and hating one another.  But “when the kindness of God our Savior and his love for mankind appeared, he saved us not by works of righteousness that^[22] we have done but on the basis of his mercy,^[23] through the washing of the new birth and the renewing of the Holy Spirit, whom he poured out (ἐξέχεεν, another form of ἐκχέω) on us in full measure through Jesus Christ our Savior.  And so, since we have been justified by his grace, we become^[24] heirs with the confident expectation of eternal life.”

After Jesus bowed his head and gave up his spirit,^[25] one of the soldiers pierced his side with a spear, and blood and water flowed out immediately.^[26]  I’ve heard the physical explanation of this flow of blood and water many times.  A quote from an article on compellingTruth online—“When Jesus was pierced, why did blood and water come out of His side?”—follows:

Crucifixion typically resulted in death through one of two ways. The first way was hypovolemic shock. The prolonged rapid heartbeat resulting from hypovolemic shock can cause fluid to gather in the area around the heart….

The second way death often occurred during crucifixion was due to asphyxiation….This…can also result in the buildup of fluid around the heart.

I didn’t grasp the symbolic significance of blood and water (αἷμα καὶ ὕδωρ) until I did this study of what poured out of Jesus: his blood for the forgiveness of sins and the water near to his heart, his Holy Spirit, for the righteousness of God through the faithfulness of Jesus Christ for all who believe.^[27]  As He promised the Samaritan woman at the well: whoever drinks some of the water that I will give him will never be thirsty again, but the water (ὕδωρ) that I will give him will become in him a fountain of water springing up to eternal life.^[28]

I am poured out like water, Jesus sang in his heart as He died on the cross.

Tables comparing Psalm 22:14; Joel 2:28 (3:1) and 2:29 (3:2) in the Tanakh, KJV and NET, and comparing Psalm 22:14 (21:15); Joel 2:28 (3:1) and 2:29 (3:2) in the Septuagint (BLB and Elpenor), and tables comparing Matthew 26:28; Mark 14:23, 24; Acts 2:18; 10:38-40; 10:42; 10:45; Titus 3:5; 3:7 and John 19:34 in the NET and KJV follow.

Psalm 22:14 (Tanakh)	Psalm 22:14 (KJV)	Psalm 22:14 (NET)
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.	I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.	My strength drains away like water; all my bones are dislocated. My heart is like wax; it melts away inside me.

Psalm 22:14 (Septuagint BLB)	Psalm 21:15 (Septuagint Elpenor)
ὡσεὶ ὕδωρ ἐξεχύθην καὶ διεσκορπίσθη πάντα τὰ ὀστᾶ μου ἐγενήθη ἡ καρδία μου ὡσεὶ κηρὸς τηκόμενος ἐν μέσῳ τῆς κοιλίας μου	ὡσεὶ ὕδωρ ἐξεχύθην, καὶ διεσκορπίσθη πάντα τὰ ὀστᾶ μου, ἐγενήθη ἡ καρδία μου ὡσεὶ κηρὸς τηκόμενος ἐν μέσῳ τῆς κοιλίας μου
Psalm 21:15 (NETS)	Psalm 21:15 (English Elpenor)
Like water I was poured out, and all my bones were scattered; my heart became like wax melting within my belly;	I am poured out like water, and all my bones are loosened: my heart in the midst of my belly is become like melting wax.

Joel 3:1 (Tanakh)	Joel 2:28 (KJV)	Joel 2:28 (NET)
And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions;	And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:	“After all of this I will pour out my Spirit on all kinds of people.  Your sons and daughters will prophesy.  Your elderly will have prophetic dreams; your young men will see visions.

Joel 2:28 (Septuagint BLB)	Joel 3:1 (Septuagint Elpenor)
καὶ ἔσται μετὰ ταῦτα καὶ ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται	ΚΑΙ ἔσται μετὰ ταῦτα καὶ ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται
Joel 2:28 (NETS)	Joel 3:1 (English Elpenor)
And it shall be after these things, I will pour out my spirit on all flesh, and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.	And it shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.

Joel 3:2 (Tanakh)	Joel 2:29 (KJV)	Joel 2:29 (NET)
And also upon the servants and upon the handmaids in those days will I pour out My spirit.	And also upon the servants and upon the handmaids in those days will I pour out my spirit.	Even on male and female servants I will pour out my Spirit in those days.

Joel 2:29 (Septuagint BLB)	Joel 3:2 (Septuagint Elpenor)
καὶ ἐπὶ τοὺς δούλους καὶ ἐπὶ τὰς δούλας ἐν ταῗς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου	καὶ ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου
Joel 2:29 (NETS)	Joel 3:2 (English Elpenor)
Even on the male and female slaves, in those days, I will pour out my spirit.	And on my servants and on [my] handmaids in those days will I pour out of my Spirit.

Matthew 26:28 (NET)	Matthew 26:28 (KJV)
for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.	For this is my blood of the new testament, which is shed for many for the remission of sins.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
τοῦτο γάρ ἐστιν τὸ αἷμα μου τῆς διαθήκης τὸ περὶ πολλῶν ἐκχυννόμενον εἰς ἄφεσιν ἁμαρτιῶν	τουτο γαρ εστιν το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον εις αφεσιν αμαρτιων	τουτο γαρ εστιν το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον εις αφεσιν αμαρτιων

Mark 14:23, 24 (NET)	Mark 14:23, 24 (KJV)
And after taking the cup and giving thanks, he gave it to them, and they all drank from it.	And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες	και λαβων το ποτηριον ευχαριστησας εδωκεν αυτοις και επιον εξ αυτου παντες	και λαβων το ποτηριον ευχαριστησας εδωκεν αυτοις και επιον εξ αυτου παντες

He said to them, “This is my blood, the blood of the covenant, that is poured out for many.

And he said unto them, This is my blood of the new testament, which is shed for many.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ εἶπεν αὐτοῖς· τοῦτο ἐστιν τὸ αἷμα μου τῆς διαθήκης τὸ ἐκχυννόμενον ὑπὲρ πολλῶν	και ειπεν αυτοις τουτο εστιν το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον	και ειπεν αυτοις τουτο εστιν το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον

Acts 2:18 (NET)	Acts 2:18 (KJV)
Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.	And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματος μου, καὶ προφητεύσουσιν	και γε επι τους δουλους μου και επι τας δουλας μου εν ταις ημεραις εκειναις εκχεω απο του πνευματος μου και προφητευσουσιν	καιγε επι τους δουλους μου και επι τας δουλας μου εν ταις ημεραις εκειναις εκχεω απο του πνευματος μου και προφητευσουσιν

Acts 10:38-40 (NET)	Acts 10:38-40 (KJV)
with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power.  He went around doing good and healing all who were oppressed by the devil because God was with him.	How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ᾿ αὐτοῦ	ιησουν τον απο ναζαρετ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου	ιησουν τον απο ναζαρετ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου

We are witnesses of all the things he did both in Judea and in Jerusalem.  They killed him by hanging him on a tree,

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ ἡμεῖς μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων καὶ [ἐν] Ἰερουσαλήμ. ὃν καὶ ἀνεῖλαν κρεμάσαντες ἐπὶ ξύλου	και ημεις εσμεν μαρτυρες παντων ων εποιησεν εν τε τη χωρα των ιουδαιων και εν ιερουσαλημ ον ανειλον κρεμασαντες επι ξυλου	και ημεις εσμεν μαρτυρες παντων ων εποιησεν εν τε τη χωρα των ιουδαιων και εν ιερουσαλημ ον και ανειλον κρεμασαντες επι ξυλου

but God raised him up on the third day and caused him to be seen,

Him God raised up the third day, and shewed him openly;

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
τοῦτον ὁ θεὸς ἤγειρεν [ἐν] τῇ τρίτῃ ἡμέρᾳ καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι	τουτον ο θεος ηγειρεν τη τριτη ημερα και εδωκεν αυτον εμφανη γενεσθαι	τουτον ο θεος ηγειρεν τη τριτη ημερα και εδωκεν αυτον εμφανη γενεσθαι

Acts 10:42 (NET)	Acts 10:42 (KJV)
He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead.	And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ καὶ διαμαρτύρασθαι ὅτι οὗτος ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ θεοῦ κριτὴς ζώντων καὶ νεκρῶν	και παρηγγειλεν ημιν κηρυξαι τω λαω και διαμαρτυρασθαι οτι αυτος εστιν ο ωρισμενος υπο του θεου κριτης ζωντων και νεκρων	και παρηγγειλεν ημιν κηρυξαι τω λαω και διαμαρτυρασθαι οτι αυτος εστιν ο ωρισμενος υπο του θεου κριτης ζωντων και νεκρων

Acts 10:45 (NET)	Acts 10:45 (KJV)
The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,	And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοὶ |ὅσοι| συνῆλθαν τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ ἔθνη ἡ δωρεὰ τοῦ |ἁγίου| πνεύματος  ἐκκέχυται	και εξεστησαν οι εκ περιτομης πιστοι οσοι συνηλθον τω πετρω οτι και επι τα εθνη η δωρεα του αγιου πνευματος εκκεχυται	και εξεστησαν οι εκ περιτομης πιστοι οσοι συνηλθον τω πετρω οτι και επι τα εθνη η δωρεα του αγιου πνευματος εκκεχυται

Titus 3:5 (NET)	Titus 3:5 (KJV)
he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,	Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου	ουκ εξ εργων των εν δικαιοσυνη ων εποιησαμεν ημεις αλλα κατα τον αυτου ελεον εσωσεν ημας δια λουτρου παλιγγενεσιας και ανακαινωσεως πνευματος αγιου	ουκ εξ εργων των εν δικαιοσυνη ων εποιησαμεν ημεις αλλα κατα τον αυτου ελεον εσωσεν ημας δια λουτρου παλιγγενεσιας και ανακαινωσεως πνευματος αγιου

Titus 3:7 (NET)	Titus 3:7 (KJV)
And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life.”	That being justified by his grace, we should be made heirs according to the hope of eternal life.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατ᾿ ἐλπίδα ζωῆς αἰωνίου	ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωης αιωνιου	ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωης αιωνιου

John 19:34 (NET)	John 19:34 (KJV)
But one of the soldiers pierced his side with a spear, and blood and water flowed out immediately.	But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ἀλλ᾿ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ	αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθυς εξηλθεν αιμα και υδωρ	αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθεως εξηλθεν αιμα και υδωρ