The Lost Son of Perdition, Part 7

Posted on January 5, 2022 by admin

This is a continuation of my consideration of God’s love for Satan revealed in the book of Job. I left off when יהוה (Yᵊhōvâ) authorized the experiment testing Satan’s hypothesis:

Masoretic Text		Septuagint
Job 1:12 (Tanakh/KJV) Table	Job 1:12 (NET)	Job 1:12 (NETS) Table	Job 1:12 (Elpenor English)
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.	So the Lord said to Satan, “All right then, everything he has is in your power. Only do not extend your hand against the man himself!” So Satan went out from the presence of the Lord.	Then the Lord said to the salnderer, “Look, all that he has I am giving into your power, but do not touch him.” So the slanderer went out from the Lord.	Then the Lord said to the devil, Behold, I give into thine hand all that he has, but touch not himself. So the devil went out from the presence of the Lord.

Though I considered glossing over the next few verses, it seems relevant now to carefully consider Satan’s power if and only if the Lord removes the hedge He has made around Job’s household and all that he has: Have you not made a hedge (śûḵ, שׁכת) around him and his household and all that he has on every side?^[1]

Now the day came when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, and a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing beside them, and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!”^[2]

To the unbeliever this could seem like coincidence even as someone paying heed to the scripture recognizes it as Satan’s power. Satan had complained about Job’s prosperity and the hedge the Lord had made around it, gotten leave to take that prosperity away, and then it began to happen. Persuading unscrupulous people—who may have been lusting after Job’s oxen and donkeys already—that this was the opportune moment to strike seems a bit like Satan 101. What happened next might be thought of as Satan 201:

Masoretic Text		Septuagint
Job 1:16 (Tanakh/KJV)	Job 1:16 (NET)	Job 1:16 (NETS)	Job 1:16 (Elpenor English)
While he was yet speaking, there came also another, and said, The fire of God (אֱלֹהִ֗ים) is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.	While this one was still speaking, another messenger arrived and said, “The fire of God (‘ĕlōhîm, אלהים) has fallen from heaven and has burned up the sheep and the servants—it has consumed them! And I—only I alone—escaped to tell you!”	While he was still speaking, a further messenger came and said to Iob, “Fire fell from the sky and burned up the sheep, and it likewise consumed the shepherds, and when I alone escaped, I came to tell you.”	While he was yet speaking, there came another messenger, and said to Job, Fire has fallen from heaven, and burnt up the sheep, and devoured the shepherds like wise; and I having escaped alone am come to tell thee.

I don’t know if אֱלֹהִ֗ים (‘ĕlōhîm), of God (Tanakh, KJV, NET), was ignored by the rabbis who translated the Septuagint or added by the Masoretes. While I assume that The fire of God…from heaven or Fire…from the sky was lightning, a lightning strike (though there is nothing in the text compelling me to limit it to one lightning strike) killing 7,000 sheep and their shepherds is beyond my personal experience. I try to keep an open mind to the possibility that The fire of God…from heaven or Fire…from the sky that killed 7,000 sheep and their shepherds was a phenomenon I haven’t seen..

The point here, I think, is that The fire of God…from heaven or Fire…from the sky that killed 7,000 sheep and their shepherds was under Satan’s control, if and only if God allowed it. That if and only if becomes extremely interesting when considering the story of Elijah and the priests of Baal (1 Kings 18:21-24 NET).

Elijah approached all the people and said, “How long are you going to be paralyzed by indecision? If the Lord is the true God, then follow him, but if Baal is, follow him!” But the people did not say a word. Elijah said to them: “I am the only prophet of the Lord who is left, but there are 450 prophets of Baal.^[3] Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire. Then you will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God.” All the people responded, “This will be a fair test.”

Here I find another hypothesis and a proposed test for that hypothesis. Elijah’s hypothesis was, The god who responds with fire will demonstrate that he is the true God.^[4] The test for his hypothesis was that the bull that burst spontaneously into flame, his or theirs, designated which God, יהוה (Yᵊhōvâ) or Baal, is the true God. As a scientific experiment this one clearly lacks some controls relative to Satan’s experiment with Job.

The priests of Baal called on him from morning until evening without result (1 Kings 18:25-29). Then Elijah built an altar and called on יהוה (1 Kings 18:36b-39 NET).

“O Lord (Yᵊhōvâ, יהוה) God of Abraham, Isaac, and Israel, prove (yāḏaʿ, יודע; Septuagint: γνώτωσαν, a form of γινώσκω) today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, O Lord, answer me, so these people will know (yāḏaʿ, וידעו; Septuagint: γνώτω, another form of γινώσκω) that you, O Lord, are the true God and that you are winning back their allegiance.” Then fire from the Lord fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench. When all the people saw this, they threw themselves down with their faces to the ground and said, “The Lord is the true God! The Lord is the true God!”

It was an impressive demonstration. Elijah’s hypothesis—The god who responds with fire will demonstrate that he is the true God—was not falsified. The logical structure of the scientific method is designed to falsify hypotheses. It doesn’t prove anything except, perhaps, that the effect in question is not due to chance. The test of Elijah’s hypothesis was designed well enough to demonstrate that fire falling from a cloudless sky in the midst of a drought hitting either of two targets at any time near the prayer of the prophets was probably not a random event.

The controls for this particular experiment were: 1) the specified targets for the fire from the sky, the two sacrifices; and 2) the timing of fire falling from the sky, after the prayer of the prophets of Baal or after the prayer of Elijah. But Elijah himself mentioned a variable his test did not control for (I Kings 18:27 NET).

At noon Elijah mocked [the prophets of Baal], “Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened.”

So, did יהוה (Yᵊhōvâ) send fire from the sky on time and on target, or was it Baal, late and off target? Elijah’s test can’t tell us, especially since he changed the conditions mid-experiment (1 Kings 18:32b, 33b-35).

Around the altar he made a trench large enough to contain two seahs of seed.…Then he said, “Fill four water jars and pour the water on the offering and the wood.” When they had done so, he said, “Do it again.” So they did it again. Then he said, “Do it a third time.” So they did it a third time. The water flowed down all sides of the altar and filled the trench.

If “fire from the sky” was lightning or shared some of the electrical properties of lightning, did Elijah cheat by making his sacrifice a better conductor of electricity than that of the prophets of Baal? The simplest way to improve the rigor of Elijah’s experiment is to repeat it a second time with the conditions reversed:^[5] Let Elijah go first and let the prophets of Baal water down their sacrifice before Elijah prays. But who—other than a prophet of יהוה (Yᵊhōvâ), hearing and obeying his voice—would propose such a test even once, much less twice?

Fortunately, faith comes from hearing, and hearing through the word of Christ.^[6] The believer ascertains the identity of the One who caused fire to fall from the sky from the written word of God. And here both the Masoretic text and Septuagint agree; the fire was from Yᵊhōvâ (יְהֹוָ֗ה), translated παρὰ Κυρίου (a form of κύριος) in the Septuagint.

Masoretic Text		Septuagint
1 Kings 18:38 (Tanakh/KJV)	1 Kings 18:38 (NET)	3 Reigns 18:38 (NETS)	3 Kings 18:38 (Elpenor English)
Then the fire of the LORD (יְהֹוָ֗ה) fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.	Then fire from the Lord (Yᵊhōvâ, יהוה) fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench.	And fire from the Lord (παρὰ κυρίου) fell from heaven and consumed the whole burnt offering and the firewood and the water that was in the thaala and the stones, and the fire licked up the dust.	Then fire fell from the Lord (παρὰ Κυρίου) out of heaven, and devoured the whole-burnt-offerings, and the wood and the water that was in the trench, and the fire licked up the stones and the earth.

My purpose here was to consider this story in the light of the knowledge that Satan does in fact have the power to call fire down from the sky if and only if Yᵊhōvâ (יְהֹוָה) gives him leave to exercise that power. Faith gives me new insight into this story I might miss as an outsider analyzing it as a scientific experiment. Without getting too involved in the question whether Baal was another name for Satan or another entity under Satan’s control, through faith I feel fairly confident assuming that Yᵊhōvâ (יְהֹוָה) did not give Satan leave to interfere with the demonstration of Elijah’s authority to speak on Yᵊhōvâ’s behalf. Elijah prayed: let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.^[7]

But^[8] no one is able^[9] to enter a strong man’s house and steal his property unless he first ties up the strong man, Jesus told the experts in the law. Then he can thoroughly plunder^[10] his house.^[11] There was no need to command Elijah to water down the sacrifice of the prophets of Baal because Yᵊhōvâ knew He hadn’t given Satan leave to call down fire from the sky (1 Kings 18:25, 26, 28 NET).

Elijah told the prophets of Baal, “Choose one of the bulls for yourselves and go first, for you are the majority. Invoke the name of your god, but do not light a fire.” So they took a bull, as he had suggested, and prepared it. They invoked the name of Baal from morning until noon, saying, “Baal, answer us.” But there was no sound and no answer. They jumped around on the altar they had made.…they yelled louder and, in accordance with their prescribed ritual, mutilated themselves with swords and spears until their bodies were covered with blood.

Masoretic Text		Septuagint
1 Kings 18:29 (Tanakh/KJV)	1 Kings 18:29 (NET)	3 Reigns 18:29 (NETS)	3 Kings 18:29 (Elpenor English)
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.	Throughout the afternoon they were in an ecstatic frenzy, but there was no sound, no answer, and no response.	and they were acting the prophet until evening came. And it happened, as it was the time for the sacrifice to ascend and there was no voice, that Eliou the Thesbite spoke to the prophets of the offenses, saying, “Stand aside for the present, and I will do my whole burnt offering,” and they stood aside and departed.	And they prophesied until the evening came; and it came to pass as it was the time of the offering of the sacrifice, that Eliu the Thesbite spoke to the prophets of the abominations, saying, Stand by for the present, and I will offer my sacrifice. And they stood aside and departed.

The purpose of a lightning rod is not to call down lightning from the sky, though that might arguably be its effect at times. The purpose of a lightning rod is to offer a direct path to ground, protecting, insulating the house and its occupants from the harmful effects of a lightning strike. Through faith I can see these things as circumstantial evidence that fire from the sky was lightning (or something sharing the electrical properties of lightning), and that Yᵊhōvâ protected those whose hearts would be turned back to Him (not to mention all the other bystanders) by telling his prophet Elijah to drench the sacrifice with water. Hear me, O LORD, Elijah prayed, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.^[12]

I don’t study the Bible because I have some deep interest in ancient Jewish history or even the Jewish or Christian religions. I study the Bible with the Holy Spirit to know…the only true God, and Jesus Christ, whom [He] sent,^[13] to enjoy what Jesus called eternal life (ἡ αἰώνιος ζωὴ) here and now. As I follow Jesus through the Scriptures I not only gain insight into the mind of יְהֹוָה (Yᵊhōvâ) as He commanded Elijah to prepare his sacrifice, I gain insight into the mind and life of Christ.

Jesus didn’t fantasize as a boy about binding strong men and plundering their houses. He didn’t grow up and apply that fantasy to Him or his Father. I tell you the solemn truth, Jesus said, the Son can do nothing on his own initiative, but only what he sees the Father doing. For whatever the Father does, the Son does likewise.^[14] He saw his Father bind Satan in some of the very same Scriptures He leads me through now, as He studied with the Holy Spirit as a boy. When He promised his disciples that when he, the Spirit of truth, comes, he will guide you into all truth,^[15] He simply recounted his own experience growing up.

I’ll pick this up in another essay.

Tables comparing Job 1:13; 1:14; 1:15; 1:16; 1 Kings 18:21; 18:22; 18:23; 18:24; 18:36; 18:37; 18:38; 18:39; 18:27; 18:32; 18:33; 18:34; 18:35; 18:25; 18:26; 18:28 and 18:29 in the Tanakh, KJV and NET, and tables comparing the Greek of Job 1:13; 1:14; 1:15; 1:16; 1 Kings (3 Reigns, 3 Kings) 18:21; 18:22; 18:23; 18:24; 18:36; 18:37; 18:38; 18:39; 18:27; 18:32; 18:33; 18:34; 18:35; 18:25; 18:26; 18:28 and 18:29 in the Septuagint (BLB and Elpenor), and a table comparing Mark 3:27 in the NET and KJV follow.

Job 1:13 (Tanakh)	Job 1:13 (KJV)	Job 1:13 (NET)
And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:	And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:	Now the day came when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,

Job 1:13 (Septuagint BLB)	Job 1:13 (Septuagint Elpenor)
καὶ ἦν ὡς ἡ ἡμέρα αὕτη οἱ υἱοὶ Ιωβ καὶ αἱ θυγατέρες αὐτοῦ ἔπινον οἶνον ἐν τῇ οἰκίᾳ τοῦ ἀδελφοῦ αὐτῶν τοῦ πρεσβυτέρου	Καὶ ἦν ὡς ἡ ἡμέρα αὕτη, οἱ υἱοὶ ᾿Ιὼβ καὶ αἱ θυγατέρες αὐτοῦ ἔπινον οἶνον ἐν τῇ οἰκίᾳ τοῦ ἀδελφοῦ αὐτῶν τοῦ πρεσβυτέρου
Job 1:13 (NETS)	Job 1:13 (English Elpenor)
So it was, when it was the set day, Iob’s sons and daughters were drinking wine in their eldest brother’s house.	And it came to pass on a certain day, that Job᾿s sons and his daughters were drinking wine in the house of their elder brother.

Job 1:14 (Tanakh)	Job 1:14 (KJV)	Job 1:14 (NET)
And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:	And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:	and a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing beside them,

Job 1:14 (Septuagint BLB)	Job 1:14 (Septuagint Elpenor)
καὶ ἰδοὺ ἄγγελος ἦλθεν πρὸς Ιωβ καὶ εἶπεν αὐτῷ τὰ ζεύγη τῶν βοῶν ἠροτρία καὶ αἱ θήλειαι ὄνοι ἐβόσκοντο ἐχόμεναι αὐτῶν	καὶ ἰδοὺ ἄγγελος ἦλθε πρὸς ᾿Ιὼβ καὶ εἶπεν αὐτῷ· τὰ ζεύγη τῶν βοῶν ἠροτρία, καὶ αἱ θήλειαι ὄνοι ἐβόσκοντο ἐχόμεναι αὐτῶν,
Job 1:14 (NETS)	Job 1:14 (English Elpenor)
And, look, a messenger came to Iob and said to him, “The yokes of oxen were plowing, and the she-donkeys were feeding beside them,	And, behold, there came a messenger to Job, and said to him, The yokes of oxen were ploughing, and the she-asses were feeding near them;

Job 1:15 (Tanakh)	Job 1:15 (KJV)	Job 1:15 (NET)
And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.	And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.	and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!”

Job 1:15 (Septuagint BLB)	Job 1:15 (Septuagint Elpenor)
καὶ ἐλθόντες οἱ αἰχμαλωτεύοντες ᾐχμαλώτευσαν αὐτὰς καὶ τοὺς παῗδας ἀπέκτειναν ἐν μαχαίραις σωθεὶς δὲ ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῗλαί σοι	καὶ ἐλθόντες οἱ αἰχμαλωτεύοντες ᾐχμαλώτευσαν αὐτὰς καὶ τοὺς παῖδας ἀπέκτειναν ἐν μαχαίραις· σωθεὶς δὲ ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῖλαί σοι
Job 1:15 (NETS)	Job 1:15 (English Elpenor)
and marauders came and carried them off, and they killed the servants with daggers, but when I alone escaped, I came to tell you.”	and the spoilers came and took them for a prey, and slew the servants with the sword; and I having escaped alone am come to tell thee.

Job 1:16 (Tanakh)	Job 1:16 (KJV)	Job 1:16 (NET)
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.	While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.	While this one was still speaking, another messenger arrived and said, “The fire of God has fallen from heaven and has burned up the sheep and the servants—it has consumed them! And I—only I alone—escaped to tell you!”

Job 1:16 (Septuagint BLB)	Job 1:16 (Septuagint Elpenor)
ἔτι τούτου λαλοῦντος ἦλθεν ἕτερος ἄγγελος καὶ εἶπεν πρὸς Ιωβ πῦρ ἔπεσεν ἐκ τοῦ οὐρανοῦ καὶ κατέκαυσεν τὰ πρόβατα καὶ τοὺς ποιμένας κατέφαγεν ὁμοίως καὶ σωθεὶς ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῗλαί σοι	ἔτι τούτου λαλοῦντος, ἦλθεν ἕτερος ἄγγελος καὶ εἶπε πρὸς ᾿Ιώβ· πῦρ ἔπεσεν ἐκ τοῦ οὐρανοῦ καὶ κατέκαυσε τὰ πρόβατα καὶ τοὺς ποιμένας κατέφαγεν ὁμοίως· σωθεὶς δὲ ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῖλαί σοι
Job 1:16 (NETS)	Job 1:16 (English Elpenor)
While he was still speaking, a further messenger came and said to Iob, “Fire fell from the sky and burned up the sheep, and it likewise consumed the shepherds, and when I alone escaped, I came to tell you.”	While he was yet speaking, there came another messenger, and said to Job, Fire has fallen from heaven, and burnt up the sheep, and devoured the shepherds like wise; and I having escaped alone am come to tell thee.

1 Kings 18:21 (Tanakh)	1 Kings 18:21 (KJV)	1 Kings 18:21 (NET)
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.	And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.	Elijah approached all the people and said, “How long are you going to be paralyzed by indecision? If the Lord is the true God, then follow him, but if Baal is, follow him!” But the people did not say a word.

1 Kings 18:21 (Septuagint BLB)	3 Kings 18:21 (Septuagint Elpenor)
καὶ προσήγαγεν Ηλιου πρὸς πάντας καὶ εἶπεν αὐτοῗς Ηλιου ἕως πότε ὑμεῗς χωλανεῗτε ἐπ᾽ ἀμφοτέραις ταῗς ἰγνύαις εἰ ἔστιν κύριος ὁ θεός πορεύεσθε ὀπίσω αὐτοῦ εἰ δὲ ὁ Βααλ αὐτός πορεύεσθε ὀπίσω αὐτοῦ καὶ οὐκ ἀπεκρίθη ὁ λαὸς λόγον	καὶ προσήγαγεν ᾿Ηλιοὺ πρὸς πάντας, καὶ εἶπεν αὐτοῖς ᾿Ηλιού· ἕως πότε ὑμεῖς χωλανεῖτε ἐπ᾿ ἀμφοτέραις ταῖς ἰγνύαις; εἰ ἔστι Κύριος ὁ Θεός, πορεύεσθε ὀπίσω αὐτοῦ· εἰ δὲ ὁ Βάαλ, πορεύεσθε ὀπίσω αὐτοῦ. καὶ οὐκ ἀπεκρίθη ὁ λαὸς λόγον
3 Reigns 18:21 (NETS)	3 Kings 18:21 (English Elpenor)
And Eliou came near to all, and Eliou said to them, “How long will you go limping on both legs? If the Lord is God, go after him, but if Baal is he, go after him.” And the people did not answer a word.	And Eliu drew near to them all: and Eliu said to them, How long wilt ye halt on both feet? if the Lord be God, follow him; but if Baal, follow him. And the people answered not a word.

1 Kings 18:22 (Tanakh)	1 Kings 18:22 (KJV)	1 Kings 18:22 (NET)
Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.	Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.	Elijah said to them: “I am the only prophet of the Lord who is left, but there are 450 prophets of Baal.

1 Kings 18:22 (Septuagint BLB)	3 Kings 18:22 (Septuagint Elpenor)
καὶ εἶπεν Ηλιου πρὸς τὸν λαόν ἐγὼ ὑπολέλειμμαι προφήτης τοῦ κυρίου μονώτατος καὶ οἱ προφῆται τοῦ Βααλ τετρακόσιοι καὶ πεντήκοντα ἄνδρες καὶ οἱ προφῆται τοῦ ἄλσους τετρακόσιοι	καὶ εἶπεν ᾿Ηλιοὺ πρὸς τὸν λαόν· ἐγὼ ὑπολέλειμμαι προφήτης τοῦ Κυρίου μονώτατος, καὶ οἱ προφῆται τοῦ Βάαλ τετρακόσιοι καὶ πεντήκοντα ἄνδρες, καὶ οἱ προφῆται τοῦ ἄλσους τετρακόσιοι
3 Reigns 18:22 (NETS)	3 Kings 18:22 (English Elpenor)
And Eliou said to the people, “I all alone am left over as a prophet of the Lord, and Baal’s prophets number four hundred fifty men, and the prophets of the grove, four hundred.	And Eliu said to the people, I am left, the only one prophet of the Lord; and the prophets of Baal [are] four hundred and fifty men, and the prophets of the groves four hundred.

1 Kings 18:23 (Tanakh)	1 Kings 18:23 (KJV)	1 Kings 18:23 (NET)
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:	Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:	Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire.

1 Kings 18:23 (Septuagint BLB)	3 Kings 18:23 (Septuagint Elpenor)
δότωσαν ἡμῗν δύο βόας καὶ ἐκλεξάσθωσαν ἑαυτοῗς τὸν ἕνα καὶ μελισάτωσαν καὶ ἐπιθέτωσαν ἐπὶ τῶν ξύλων καὶ πῦρ μὴ ἐπιθέτωσαν καὶ ἐγὼ ποιήσω τὸν βοῦν τὸν ἄλλον καὶ πῦρ οὐ μὴ ἐπιθῶ	δότωσαν ἡμῖν δύο βόας, καὶ ἐκλεξάσθωσαν ἑαυτοῖς τὸν ἕνα καὶ μελισάτωσαν καὶ ἐπιθέτωσαν ἐπὶ τῶν ξύλων καὶ πῦρ μὴ ἐπιθέτωσαν, καὶ ἐγὼ ποιήσω τὸν βοῦν τὸν ἄλλον, καὶ πῦρ οὐ μὴ ἐπιθῶ
3 Reigns 18:23 (NETS)	3 Kings 18:23 (English Elpenor)
Let them give us two bulls, and let them choose the one for themselves and cut it in pieces and lay it on the wood, and let them put on no fire, and I will do the other bull and will put on no fire.	Let them give us two oxen, and let them choose one for themselves, and cut it in pieces, and lay it on the wood, and put no fire [on] the wood: and I will dress the other bullock, and put on no fire.

1 Kings 18:24 (Tanakh)	1 Kings 18:24 (KJV)	1 Kings 18:24 (NET)
And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.	And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.	Then you will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God.” All the people responded, “This will be a fair test.”

1 Kings 18:24 (Septuagint BLB)	3 Kings 18:24 (Septuagint Elpenor)
καὶ βοᾶτε ἐν ὀνόματι θεῶν ὑμῶν καὶ ἐγὼ ἐπικαλέσομαι ἐν ὀνόματι κυρίου τοῦ θεοῦ μου καὶ ἔσται ὁ θεός ὃς ἐὰν ἐπακούσῃ ἐν πυρί οὗτος θεός καὶ ἀπεκρίθησαν πᾶς ὁ λαὸς καὶ εἶπον καλὸν τὸ ῥῆμα ὃ ἐλάλησας	καὶ βοᾶτε ἐν ὀνόματι θεῶν ὑμῶν, καὶ ἐγὼ ἐπικαλέσομαι ἐν τῷ ὀνόματι Κυρίου τοῦ Θεοῦ μου, καὶ ἔσται ὁ θεὸς ὃς ἐὰν ἐπακούσῃ ἐν πυρί, οὗτος Θεός. καὶ ἀπεκρίθησαν πᾶς ὁ λαὸς καὶ εἶπον· καλὸν τὸ ρῆμα, ὃ ἐλάλησας
3 Reigns 18:24 (NETS)	3 Kings 18:24 (English Elpenor)
And shout in the name of your gods, and I will call on the name of the Lord, my God, and it will be, the god who answers by fire, he is God.” And all the people answered and said, “The word which you spoke is good!”	And do ye call loudly on the name of your gods, and I will call on the name of the Lord my God, and it shall come to pass that the God who shall answer by fire, he [is] God. And all the people answered and said, The word which thou hast spoken [is] good.

1 Kings 18:36 (Tanakh)	1 Kings 18:36 (KJV)	1 Kings 18:36 (NET)
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.	And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.	When it was time for the evening offering, Elijah the prophet approached the altar and prayed: “O Lord God of Abraham, Isaac, and Israel, prove today that you are God in Israel and that I am your servant and have done all these things at your command.

1 Kings 18:36 (Septuagint BLB)	3 Kings 18:36 (Septuagint Elpenor)
καὶ ἀνεβόησεν Ηλιου εἰς τὸν οὐρανὸν καὶ εἶπεν κύριε ὁ θεὸς Αβρααμ καὶ Ισαακ καὶ Ισραηλ ἐπάκουσόν μου κύριε ἐπάκουσόν μου σήμερον ἐν πυρί καὶ γνώτωσαν πᾶς ὁ λαὸς οὗτος ὅτι σὺ εἶ κύριος ὁ θεὸς Ισραηλ κἀγὼ δοῦλός σου καὶ διὰ σὲ πεποίηκα τὰ ἔργα ταῦτα	καὶ ἀνεβόησεν ᾿Ηλιοὺ εἰς τὸν οὐρανὸν καὶ εἶπε· Κύριε ὁ Θεὸς ῾Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ισραήλ, ἐπάκουσόν μου, Κύριε, ἐπάκουσόν μου σήμερον ἐν πυρί, καὶ γνώτωσαν πᾶς ὁ λαὸς οὗτος ὅτι σὺ εἶ Κύριος ὁ Θεὸς ᾿Ισραὴλ καὶ ἐγὼ δοῦλός σου καὶ διὰ σὲ πεποίηκα τὰ ἔργα ταῦτα
3 Reigns 18:36 (NETS)	3 Kings 18:36 (English Elpenor)
And Eliou cried aloud to heaven and said, “O Lord, God of Abraam and Isaak and Israel, heed me, heed me today with fire, and let all this people know that you are Lord, God of Israel, and I am your slave, and I have done these works on your account.	And Eliu cried aloud to the heaven, and said, Lord God of Abraam, and Isaac, and Israel, answer me, O Lord, answer me this day by fire, and let all this people know that thou art the Lord, the God of Israel, and I [am] thy servant, and for thy sake I have wrought these works.

1 Kings 18:37 (Tanakh)	1 Kings 18:37 (KJV)	1 Kings 18:37 (NET)
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.	Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.	Answer me, O Lord, answer me, so these people will know that you, O Lord, are the true God and that you are winning back their allegiance.”

1 Kings 18:37 (Septuagint BLB)	3 Kings 18:37 (Septuagint Elpenor)
ἐπάκουσόν μου κύριε ἐπάκουσόν μου ἐν πυρί καὶ γνώτω ὁ λαὸς οὗτος ὅτι σὺ εἶ κύριος ὁ θεὸς καὶ σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω	ἐπάκουσόν μου, Κύριε, ἐπάκουσόν μου ἐν πυρί, καὶ γνώτω ὁ λαὸς οὗτος, ὅτι σὺ εἶ Κύριος ὁ Θεὸς καὶ σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω
3 Reigns 18:37 (NETS)	3 Kings 18:37 (English Elpenor)
Heed me, O Lord, heed me with fire, and let this people know that you are Lord God and that you turned the heart of this people back.”	Hear me, O Lord, hear me, and let this people know that thou art the Lord God, and thou hast turned back the heart of this people.

1 Kings 18:38 (Tanakh)	1 Kings 18:38 (KJV)	1 Kings 18:38 (NET)
Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.	Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.	Then fire from the Lord fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench.

1 Kings 18:38 (Septuagint BLB)	3 Kings 18:38 (Septuagint Elpenor)
καὶ ἔπεσεν πῦρ παρὰ κυρίου ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν τὸ ὁλοκαύτωμα καὶ τὰς σχίδακας καὶ τὸ ὕδωρ τὸ ἐν τῇ θααλα καὶ τοὺς λίθους καὶ τὸν χοῦν ἐξέλιξεν τὸ πῦρ	καὶ ἔπεσε πῦρ παρὰ Κυρίου ἐκ τοῦ οὐρανοῦ καὶ κατέφαγε τὰ ὁλοκαυτώματα καὶ τὰς σχίδακας καὶ τὸ ὕδωρ τὸ ἐν τῇ θαλάσσῃ, καὶ τοὺς λίθους καὶ τὸν χοῦν ἐξέλειξε τὸ πῦρ
3 Reigns 18:38 (NETS)	3 Kings 18:38 (English Elpenor)
And fire from the Lord fell from heaven and consumed the whole burnt offering and the firewood and the water that was in the thaala and the stones, and the fire licked up the dust.	Then fire fell from the Lord out of heaven, and devoured the whole-burnt-offerings, and the wood and the water that was in the trench, and the fire licked up the stones and the earth.

1 Kings 18:39 (Tanakh)	1 Kings 18:39 (KJV)	1 Kings 18:39 (NET)
And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.	And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.	When all the people saw this, they threw themselves down with their faces to the ground and said, “The Lord is the true God! The Lord is the true God!”

1 Kings 18:39 (Septuagint BLB)	3 Kings 18:39 (Septuagint Elpenor)
καὶ ἔπεσεν πᾶς ὁ λαὸς ἐπὶ πρόσωπον αὐτῶν καὶ εἶπον ἀληθῶς κύριός ἐστιν ὁ θεός αὐτὸς ὁ θεός	καὶ ἔπεσε πᾶς ὁ λαὸς ἐπὶ πρόσωπον αὐτῶν καὶ εἶπον· ἀληθῶς Κύριος ὁ Θεός, αὐτὸς ὁ Θεός
3 Reigns 18:39 (NETS)	3 Kings 18:39 (English Elpenor)
And all the people fell on their face and said, “Truly the Lord is God; he is God.”	And all the people fell upon their faces, and said, Truly the Lord [is] God; he [is] God.

1 Kings 18:27 (Tanakh)	1 Kings 18:27 (KJV)	1 Kings 18:27 (NET)
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.	And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.	At noon Elijah mocked them, “Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened.”

1 Kings 18:27 (Septuagint BLB)	3 Kings 18:27 (Septuagint Elpenor)
καὶ ἐγένετο μεσημβρίᾳ καὶ ἐμυκτήρισεν αὐτοὺς Ηλιου ὁ Θεσβίτης καὶ εἶπεν ἐπικαλεῗσθε ἐν φωνῇ μεγάλῃ ὅτι θεός ἐστιν ὅτι ἀδολεσχία αὐτῷ ἐστιν καὶ ἅμα μήποτε χρηματίζει αὐτός ἢ μήποτε καθεύδει αὐτός καὶ ἐξαναστήσεται	καὶ ἐγένετο μεσημβρία καὶ ἐμυκτήρισεν αὐτοὺς ᾿Ηλιοὺ ὁ Θεσβίτης καὶ εἶπεν· ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν, ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτός, ἢ μή ποτε καθεύδει αὐτός, καὶ ἐξαναστήσεται
3 Reigns 18:27 (NETS)	3 Kings 18:27 (English Elpenor)
And it happened at noon that Eliou the Thesbite mocked them and said, “Call in a loud voice! For he is a god, for prating occupies him, and at the same time he is perhaps giving an oracle, or perhaps he is asleep and will get up.”	And it was noon, and Eliu the Thesbite mocked them, and said, Call with a loud voice, for he is a god; for he is meditating, or else perhaps he is engaged in business, or perhaps he is asleep, and is to be awaked.

1 Kings 18:32 (Tanakh)	1 Kings 18:32 (KJV)	1 Kings 18:32 (NET)
And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.	And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.	With the stones he constructed an altar for the Lord. Around the altar he made a trench large enough to contain two seahs of seed.

1 Kings 18:32 (Septuagint BLB)	3 Kings 18:32 (Septuagint Elpenor)
καὶ ᾠκοδόμησεν τοὺς λίθους ἐν ὀνόματι κυρίου καὶ ἰάσατο τὸ θυσιαστήριον τὸ κατεσκαμμένον καὶ ἐποίησεν θααλα χωροῦσαν δύο μετρητὰς σπέρματος κυκλόθεν τοῦ θυσιαστηρίου	καὶ ᾠκοδόμησε τοὺς λίθους ἐν ὀνόματι Κυρίου καὶ ἰάσατο τὸ θυσιαστήριον τὸ κατεσκαμμένον, καὶ ἐποίησε θάλασσαν χωροῦσαν δύο μετρητὰς σπέρματος κυκλόθεν τοῦ θυσιαστηρίου
3 Reigns 18:32 (NETS)	3 Kings 18:32 (English Elpenor)
and he built the stones in the name of the Lord and repaired the altar that had been thrown down and made a thaala around the altar, holding two measures of seed.	And he built up the stones in the name of the Lord, and repaired the altar that had been broken down; and he made a trench that would hold two measures of seed round about the altar.

1 Kings 18:33 (Tanakh)	1 Kings 18:33 (KJV)	1 Kings 18:33 (NET)
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.	And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.	He arranged the wood, cut up the bull, and placed it on the wood. Then he said, “Fill four water jars and pour the water on the offering and the wood.”

1 Kings 18:33 (Septuagint BLB)	3 Kings 18:33 (Septuagint Elpenor)
καὶ ἐστοίβασεν τὰς σχίδακας ἐπὶ τὸ θυσιαστήριον ὃ ἐποίησεν καὶ ἐμέλισεν τὸ ὁλοκαύτωμα καὶ ἐπέθηκεν ἐπὶ τὰς σχίδακας καὶ ἐστοίβασεν ἐπὶ τὸ θυσιαστήριον	καὶ ἐστοίβασε τὰς σχίδακας ἐπὶ τὸ θυσιαστήριον, ὃ ἐποίησε, καὶ ἐμέλισε τὸ ὁλοκαύτωμα καὶ ἐπέθηκεν ἐπὶ τὰς σχίδακας καὶ ἐστοίβασεν ἐπὶ τὸ θυσιαστήριον καὶ εἶπε· λάβετέ μοι τέσσαρας ὑδρίας ὕδατος καὶ ἐπιχέετε ἐπὶ τὸ ὁλοκαύτωμα καὶ ἐπὶ τὰς σχίδακας· καὶ ἐποίησαν οὕτως
3 Reigns 18:33 (NETS)	3 Kings 18:33 (English Elpenor)
And he piled up the firewood on the altar that he made and cut the whole burnt offering in pieces and laid it on the firewood and piled it on the altar.	And he piled the cleft wood on the altar which he [had] made, and divided the whole-burnt-offering, and laid [it] on the wood, and laid [it] in order on the altar, and said, Fetch me four pitchers of water, and pour [it] on the whole-burnt-offering, and on the wood. And they did so.

1 Kings 18:34 (Tanakh)	1 Kings 18:34 (KJV)	1 Kings 18:34 (NET)
And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.	And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.	When they had done so, he said, “Do it again.” So they did it again. Then he said, “Do it a third time.” So they did it a third time.

1 Kings 18:34 (Septuagint BLB)	3 Kings 18:34 (Septuagint Elpenor)
καὶ εἶπεν λάβετέ μοι τέσσαρας ὑδρίας ὕδατος καὶ ἐπιχέετε ἐπὶ τὸ ὁλοκαύτωμα καὶ ἐπὶ τὰς σχίδακας καὶ ἐποίησαν οὕτως καὶ εἶπεν δευτερώσατε καὶ ἐδευτέρωσαν καὶ εἶπεν τρισσώσατε καὶ ἐτρίσσευσαν	καὶ εἶπε· δευτερώσατε· καὶ ἐδευτέρωσαν. καὶ εἶπε· τρισσώσατε· καὶ ἐτρίσσευσαν
3 Reigns 18:34 (NETS)	3 Kings 18:34 (English Elpenor)
And he said, “Take for me four jars of water, and pour it on the whole burnt offering and on the firewood,” and they did so. And he said, “Do it a second time,” and they did it a second time. And he said, “Do it a third time,” and they did it a third time.	And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

1 Kings 18:35 (Tanakh)	1 Kings 18:35 (KJV)	1 Kings 18:35 (NET)
And the water ran round about the altar; and he filled the trench also with water.	And the water ran round about the altar; and he filled the trench also with water.	The water flowed down all sides of the altar and filled the trench.

1 Kings 18:35 (Septuagint BLB)	3 Kings 18:35 (Septuagint Elpenor)
καὶ διεπορεύετο τὸ ὕδωρ κύκλῳ τοῦ θυσιαστηρίου καὶ τὴν θααλα ἔπλησαν ὕδατος	καὶ διεπορεύετο τὸ ὕδωρ κύκλῳ τοῦ θυσιαστηρίου, καὶ τὴν θάλασσαν ἔπλησαν ὕδατος
3 Reigns 18:35 (NETS)	3 Kings 18:35 (English Elpenor)
And the water ran all around the altar, and filled the thaala with water.	And the water ran round about the altar, and they filled the trench with water.

1 Kings 18:25 (Tanakh)	1 Kings 18:25 (KJV)	1 Kings 18:25 (NET)
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.	And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.	Elijah told the prophets of Baal, “Choose one of the bulls for yourselves and go first, for you are the majority. Invoke the name of your god, but do not light a fire.”

1 Kings 18:25 (Septuagint BLB)	3 Kings 18:25 (Septuagint Elpenor)
καὶ εἶπεν Ηλιου τοῗς προφήταις τῆς αἰσχύνης ἐκλέξασθε ἑαυτοῗς τὸν μόσχον τὸν ἕνα καὶ ποιήσατε πρῶτοι ὅτι πολλοὶ ὑμεῗς καὶ ἐπικαλέσασθε ἐν ὀνόματι θεοῦ ὑμῶν καὶ πῦρ μὴ ἐπιθῆτε	καὶ εἶπεν ᾿Ηλιοὺ τοῖς προφήταις τῆς αἰσχύνης· ἐκλέξασθε ἑαυτοῖς τὸν μόσχον τὸν ἕνα καὶ ποιήσατε πρῶτοι, ὅτι πολλοὶ ὑμεῖς, καὶ ἐπικαλέσασθε ἐν ὀνόματι θεοῦ ὑμῶν καὶ πῦρ μὴ ἐπιθῆτε
3 Reigns 18:25 (NETS)	3 Kings 18:25 (English Elpenor)
And Eliou said to the prophets of shame, “Choose for yourselves the one bull calf, and do it first, for you are many, and call on the name of your god, and put on no fire.”	And Eliu said to the prophets of shame, Choose to yourselves one calf, and dress it first, for ye [are] many; and call ye on the name of your god; but apply no fire.

1 Kings 18:26 (Tanakh)	1 Kings 18:26 (KJV)	1 Kings 18:26 (NET)
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.	And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.	So they took a bull, as he had suggested, and prepared it. They invoked the name of Baal from morning until noon, saying, “Baal, answer us.” But there was no sound and no answer. They jumped around on the altar they had made.

1 Kings 18:26 (Septuagint BLB)	3 Kings 18:26 (Septuagint Elpenor)
καὶ ἔλαβον τὸν μόσχον καὶ ἐποίησαν καὶ ἐπεκαλοῦντο ἐν ὀνόματι τοῦ Βααλ ἐκ πρωίθεν ἕως μεσημβρίας καὶ εἶπον ἐπάκουσον ἡμῶν ὁ Βααλ ἐπάκουσον ἡμῶν καὶ οὐκ ἦν φωνὴ καὶ οὐκ ἦν ἀκρόασις καὶ διέτρεχον ἐπὶ τοῦ θυσιαστηρίου οὗ ἐποίησαν	καὶ ἔλαβον τὸν μόσχον καὶ ἐποίησαν καὶ ἐπεκαλοῦντο ἐν ὀνόματι τοῦ Βάαλ ἐκ πρωΐθεν ἕως μεσημβρίας καὶ εἶπον· ἐπάκουσον ἡμῶν, ὁ Βάαλ, ἐπάκουσον ἡμῶν· καὶ οὐκ ἦν φωνὴ καὶ οὐκ ἦν ἀκρόασις· καὶ διέτρεχον ἐπὶ τοῦ θυσιαστηρίου, οὗ ἐποίησαν
3 Reigns 18:26 (NETS)	3 Kings 18:26 (English Elpenor)
And they took the bull calf and did it and were calling on the name of Baal from morning until noon and said, “Hear us, O Baal, hear us!” And there was no voice, and there was no hearing, and they ran about on the altar that they made.	And they took the calf and drest it, and called on the name of Baal from morning till noon, and said, hear us, O Baal, hear us. And there was no voice, neither was there hearing, and they ran up and down on the altar which they [had] made.

1 Kings 18:28 (Tanakh)	1 Kings 18:28 (KJV)	1 Kings 18:28 (NET)
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.	And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.	So they yelled louder and, in accordance with their prescribed ritual, mutilated themselves with swords and spears until their bodies were covered with blood.

1 Kings 18:28 (Septuagint BLB)	3 Kings 18:28 (Septuagint Elpenor)
καὶ ἐπεκαλοῦντο ἐν φωνῇ μεγάλῃ καὶ κατετέμνοντο κατὰ τὸν ἐθισμὸν αὐτῶν ἐν μαχαίραις καὶ σειρομάσταις ἕως ἐκχύσεως αἵματος ἐπ᾽ αὐτούς	καὶ ἐπεκαλοῦντο ἐν φωνῇ μεγάλῃ καὶ κατετέμνοντο κατὰ τὸν ἐθισμὸν αὐτῶν ἐν μαχαίραις καὶ σειρομάσταις ἕως ἐκχύσεως αἵματος ἐπ᾿ αὐτούς
3 Reigns 18:28 (NETS)	3 Kings 18:28 (English Elpenor)
And they were calling in a loud voice and, as was their custom, they were cutting themselves with daggers and lances until the blood gushed out over them,	And they cried with a loud voice, and cut themselves according to their custom with knives and lancets until the blood gushed out upon them.

1 Kings 18:29 (Tanakh)	1 Kings 18:29 (KJV)	1 Kings 18:29 (NET)
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.	And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.	Throughout the afternoon they were in an ecstatic frenzy, but there was no sound, no answer, and no response.

1 Kings 18:29 (Septuagint BLB)	3 Kings 18:29 (Septuagint Elpenor)
καὶ ἐπροφήτευον ἕως οὗ παρῆλθεν τὸ δειλινόν καὶ ἐγένετο ὡς ὁ καιρὸς τοῦ ἀναβῆναι τὴν θυσίαν καὶ οὐκ ἦν φωνή καὶ ἐλάλησεν Ηλιου ὁ Θεσβίτης πρὸς τοὺς προφήτας τῶν προσοχθισμάτων λέγων μετάστητε ἀπὸ τοῦ νῦν καὶ ἐγὼ ποιήσω τὸ ὁλοκαύτωμά μου καὶ μετέστησαν καὶ ἀπῆλθον	καὶ ἐπροφήτευον ἕως οὗ παρῆλθε τὸ δειλινόν. καὶ ἐγένετο ὡς ὁ καιρὸς τοῦ ἀναβῆναι τὴν θυσίαν καὶ οὐκ ἦν φωνή. καὶ ἐλάλησεν ᾿Ηλιοὺ ὁ Θεσβίτης πρὸς τοὺς προφήτας τῶν προσοχθισμάτων λέγων· μετάστητε ἀπὸ τοῦ νῦν, καὶ ἐγὼ ποιήσω τὸ ὁλοκαύτωμά μου. καὶ μετέστησαν, καὶ ἀπῆλθον
3 Reigns 18:29 (NETS)	3 Kings 18:29 (English Elpenor)
and they were acting the prophet until evening came. And it happened, as it was the time for the sacrifice to ascend and there was no voice, that Eliou the Thesbite spoke to the prophets of the offenses, saying, “Stand aside for the present, and I will do my whole burnt offering,” and they stood aside and departed.	And they prophesied until the evening came; and it came to pass as it was the time of the offering of the sacrifice, that Eliu the Thesbite spoke to the prophets of the abominations, saying, Stand by for the present, and I will offer my sacrifice. And they stood aside and departed.

Mark 3:27 (NET)	Mark 3:27 (KJV)
But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.	No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ἀλλ᾿ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει	ου δυναται ουδεις τα σκευη του ισχυρου εισελθων εις την οικιαν αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει	ουδεις δυναται τα σκευη του ισχυρου εισελθων εις την οικιαν αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπαση

The Lost Son of Perdition, Part 8

Back to αὐτοῦ and ἑαυτοῦ, Part 1

Back to Luke 8:22-56

^[1] Job 1:10a (NET) Table

^[2] Job 1:13-15 (NET)

^[3] The Septuagint had καὶ οἱ προφῆται τοῦ ἄλσους τετρακόσιοι (NETS: and the prophets of the grove, four hundred) following here.

^[4] 1 Kings 18:24b (NET)

^[5] This is what Gideon did with the fleece (Judges 6:36-40) when he was uncertain of God’s intent.

^[6] Romans 10:17 (ESV) Table

^[7] 1 Kings 18:36b (Tanakh, KJV)

^[8] The NET parallel Greek text and NA²⁸ had ἀλλ᾿ here. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[9] The NET parallel Greek text, NA²⁸ and Stephanus Textus Receptus had the negative particle οὐ preceding is able (KJV: can) and οὐδεὶς (NET: no one; KJV: No man) following, where the Byzantine Majority Text simply had οὐδεὶς preceding.

^[10] The NET parallel Greek text, NA²⁸ and Stephanus Textus Receptus had διαρπάσει, where the Byzantine Majority Text had διαρπαση.

^[11] Mark 3:27 (NET)

^[12] 1 Kings 18:37 (Tanakh/KJV)

^[13] John 17:3b (NET)

^[14] John 5:19 (NET) Table

^[15] John 16:13a (NET) Table

The Lost Son of Perdition, Part 1

Posted on November 22, 2019 by admin

Jesus prayed (John 17:12b NET Table):

Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled.

The Greek word translated lost was ἀπώλετο (a form of ἀπόλλυμι). The middle voice can mean, “to be destroyed, ruined; to perish, die; to be lost” according to the Koine Greek Lexicon online. The Greek word translated destruction (KJV: perdition) was ἀπωλείας (a form of ἀπώλεια). It can mean “destruction, ruin” up to and including “damnation, perdition” or it can mean “loss (of property)” or “(something) lost” according to the Koine Greek Lexicon online.

I plan to track these words through the New Testament and the Septuagint but I’ll expose my bias here before proceeding. I will be viewing forms of ἀπόλλυμι and ἀπώλεια through a powerful lens.

Masoretic Text		Septuagint
Isaiah 46:8-13 (Tanakh)	Isaiah 46:8-13 (NET)	Isaiah 46:8-13 (NETS)	Isaiah 46:8-13 (Elpenor)
Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.	Remember this, so you can be brave. Think about it, you rebels!	Remember these things and groan; repent, you who have gone astray; turn in your heart,	Remember ye these things, and groan: repent, ye that have gone astray, return in your heart;
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,	Remember what I accomplished in antiquity. Truly I am God, I have no peer; I am God, and there is none like me,	and remember the former things of old, because I am God, and there is no other besides me,	and remember the former things [that were] of old: for I am God, and there is none other beside me,
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:	who announces the end from the beginning and reveals beforehand what has not yet occurred; who says, ‘My plan will be realized, I will accomplish what I desire;’	declaring the last things first, before they happen, and at once they came to pass, and I said, “My whole plan shall stand, and I will do all the things I have planned,”	telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, all my counsel shall stand, and I will do all things that I have planned:
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.	who summons an eagle from the east, from a distant land, one who carries out my plan. Yes, I have decreed, yes, I will bring it to pass; I have formulated a plan, yes, I will carry it out.	calling a bird from the east and from a far country those concerning whom I have planned. I have spoken and brought it; I have created and made it.	calling a bird from the east, and from a land afar off, for the things which I have planned: I have spoken, and brought [him]; I have created and made [him]; I have brought him, and prospered his way.
Hearken unto me, ye stouthearted, that are far from righteousness:	Listen to me, you stubborn people, you who distance yourselves from doing what is right.	Hear me, you who have ruined your heart, you who are far from righteousness:	Hearken to me, ye senseless ones, that are far from righteousness:
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory (תִּפְאַרְתִּֽי).	I am bringing my deliverance near, it is not far away; I am bringing my salvation near, it does not wait. I will save Zion; I will adorn Israel with my splendor (tiphʼârâh, תפארתי).	I brought near my righteousness, and I will not delay the salvation that comes from me; I have provided salvation in Sion to Israel for glorying (δόξασμα).	I have brought near my righteousness, and I will not be slow with the salvation that is from me: I have given salvation in Sion to Israel for glory (δόξασμα).

Verse 8 above may refer to previous verses. I included it here because it addressed what follows to transgressors, rebels, those that have gone astray—people like I was. According to commentators a ravenous bird from the east referred to Cyrus. I’m more focused on the resolve with which it is stated: My counsel (עֲצָתִ֣י) shall stand (Tanakh); all my counsel (βουλὴ) shall stand (Septuagint Elpenor).

Paul picked up this theme—according to the purpose of him who accomplishes all things according to the counsel (βουλὴν, another form of βουλὴ) of his will^[1]—and expounded on it for believers in Ephesus (Ephesians 1:3-12 NET):

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in^[2] Christ. For he chose us in Christ before the foundation of the world that we should be holy and blameless before him in love. He did this by predestining us to adoption as his legal heirs through Jesus Christ, according to the pleasure of his will—to the praise of the glory of his grace that^[3] he has freely bestowed on us in his dearly loved Son. In him we have redemption through his blood, the forgiveness of our offenses, according to the riches of his grace [Table] that he lavished on us in all wisdom and insight. He did this when he revealed to us the mystery of his will, according to his good pleasure that he set forth in Christ (ἐν αὐτῷ; literally: “in him”; KJV: in himself), toward the administration of the fullness of the times, to head up all things in Christ—the things in^[4] heaven and the things on earth.^[5] In Christ we too have been claimed as God’s own possession, since we were predestined according to the purpose of him who accomplishes all things according to the counsel of his will so that we, who were the first to set our hope on Christ, would be to the praise of his glory (δόξης, another form of δόξα).^[6]

Three interlocking phrases stand out to me as a causal refrain:

Reference	Greek	NET
Ephesians 1:11	κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ	according to the counsel of his will
Ephesians 1:9	τὸ μυστήριον τοῦ θελήματος αὐτοῦ κατὰ τὴν εὐδοκίαν αὐτοῦ	the mystery of his will, according to his good pleasure
Ephesians 1:5	κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ	according to the pleasure of his will

Jesus described what is not according to the counsel, mystery and good pleasure of his will (θελήματος, a form of θέλημα). Speaking about τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ (NET: these little ones who believe in me),^[7] He said (Matthew 18:10-14 NET):

See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see^[8] the face of my Father in heaven.^[9] What do you think? If someone owns a hundred sheep and one of them goes astray, will he not leave^[10] the ninety-nine^[11] on the mountains and^[12] go look for the one that went astray? And if he finds it, I tell you the truth, he will rejoice more over it than over the ninety-nine^[13] that did not go astray. In the same way, your Father in heaven is not willing (θέλημα) that one^[14] of these little ones be lost (ἀπόληται, another form of ἀπόλλυμι).

It may not have been what He wanted, wished or hoped for, but I believed that a stubborn child could thwart Jesus’ Father in heaven. Of course, my whole life has been designed to prove me wrong. As I made the tables to compare the Greek of the NET with that of the Stephanus Textus Receptus and Byzantine Majority Text I noticed a word in all three I couldn’t account for in the English translations of the NET or KJV: ἔμπροσθεν. I attempted a translation including ἔμπροσθεν.

He is not willing before your Father in heaven that one of these little ones be lost; or, it is not the will in the sight of your Father in heaven that one of these little ones be lost.

As the sense of it sunk in tears and sobs erupted from me: not on his watch, Jesus had said of his Father. I needed some time to recover. When I returned to the study, recognizing that my knowledge of Greek is rudimentary at best, I looked online for some help. I found Adam Clarke’s commentary on Matthew 18:14 instead.

“It is not the will of your Father – If any soul be finally lost, it is not because God’s will or counsel was against its salvation, or that a proper provision had not been made for it; but that, though light came into the world, it preferred darkness to light, because of its attachment to its evil deeds.”

From an image of God the Father, standing at his full stature, declaring, “not on my watch,” to all rebellious children everywhere who had believed in Jesus, then a few hours later to witness this other image of God, seated, washing his hands, saying, “I am innocent of the blood of all people,” (which I believe, by the way: He is innocent of the blood of all people) was more than I could take. The emotional whiplash did me in. I was done studying for the day.

After a night’s sleep and a day’s drive it occurred to me to check if anyone had translated ἔμπροσθεν into English. I found one example on BibleHub: so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish. ^[15] Another was apparently translated from Aramaic rather than Greek: Just so, it is not the will before your Father who is in Heaven that one of these little ones should perish.^[16]

So I can trust the leading of the Holy Spirit as I study the Bible or I can trust Adam Clarke. And there is no need to reject Adam Clarke completely, just one sentence he wrote. In fact, I need only reject that one sentence as the true meaning of Matthew 18:14. The Wikipedia entry for Adam Clarke didn’t mention Greek among his many languages. He may have written this sentence without knowing that ἔμπροσθεν was actually in the Greek text.

Have I gone too far interpreting the effect of ἔμπροσθεν in this word string as “not on his watch”? I don’t know. I know the force of conviction with which it came. If I’m wrong I trust that the Holy Spirit will guide [me] into^[17] all truth.^[18] He will glorify me, Jesus promised, because he will receive^[19] from me what is mine and will tell it to you. Everything that the Father has is mine; that is why I said the Spirit will receive^[20] from me what is mine and will tell it to you.^[21]

Jesus told the following story about a father’s love and mercy (Luke 15:11-24 NET):

Then Jesus said, “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So^[22] he divided his assets between them. After a few days, the younger son gathered together all^[23] he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. Then after he had spent everything, a severe^[24] famine took place in that country, and he began to be in need. So he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. He was longing to eat^[25] the carob pods the pigs were eating, but no one gave him anything. But when he came to his senses he said,^[26] ‘How many of my father’s hired workers have food enough to spare,^[27] but here^[28] I am dying (ἀπόλλυμαι, another form of ἀπόλλυμι) from hunger! I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you. I^[29] am no longer worthy to be called your son; treat me like one of your hired workers.”’ So he got up and went to his^[30] father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. Then his son said to him, ‘Father, I have sinned against heaven and against you; I^[31] am no longer worthy to be called your son.’ But the father said to his slaves, ‘Hurry!^[32] Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet! Bring^[33] the fattened calf and kill it! Let us eat and celebrate, because this son of mine was dead, and is alive again—he was lost (ἀπολωλὼς, another form of ἀπόλλυμι) and is found!’ So they began to celebrate.

Jesus described what our Father’s will is as follows (John 6:38-40 NET Table):

For I have come down from heaven not to do my own will (θέλημα) but the will (θέλημα) of the one who sent me. Now this is the will (θέλημα) of the one who sent me—that I should not lose (ἀπολέσω, another form of ἀπόλλυμι) one person of every one he has given me, but raise them all up at the last day. For this is the will (θέλημα) of my Father—for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up at the last day.

The Greek word translated looks on was θεωρῶν (a form of θεωρέω). The one who believes in me does not believe in me, Jesus said, but^[34] in the one who sent me, and the one who sees (θεωρῶν, a form of θεωρέω) me sees (θεωρεῖ, another form of θεωρέω) the one who sent me. I have come as a light into the world, so that everyone who believes in me should not remain in darkness.^[35]

Given my bias I’m prompted to ask: did Jesus, knowing our Father’s will as he prayed to Him, angrily—or calmly and dispassionately—condemn Judas Iscariot to an eternity in the lake of fire, declaring him the son of perdition? Or did the One who used ὀλιγόπιστοι like a pet name for his followers call Judas “the son of loss”^[36] (Table14 below)?

Jesus’ story of the loving and merciful father continued (Luke 15:25-30 NET):

“Now his older son was in the field. As he came and approached the house, he heard music and dancing. So he called one of the slaves^[37] and asked what^[38] was happening. The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ But the older son became angry and refused to go in. His^[39] father came out and appealed to him, but he answered his^[40] father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf^[41] for him!’

Is it possible that those who translated ὁ υἱὸς τῆς ἀπωλείας the son of perdition were as disgruntled about our Father’s mercy as the older son in Jesus’ parable, or as enamored with their own desires and exertions?^[42]

Tables comparing Isaiah 46:8; 46:9; 46:10; 46:11; 46:12; 46:13 and Exodus (22:8) 22:9 in the Tanakh, KJV and NET, and tables comparing the Greek of Isaiah 46:8; 46:9; 46:10; 46:11; 46:12; 46:13 and Exodus 22:9 in the Septuagint (BLB and Elpenor), and tables of Ephesians 1:3; 1:6; 1:10-12; Matthew 18:10-14; John 16:13-15; Luke 15:12-14; 15:16, 17; 15:19-23; John 12:44; Luke 15:26 and 15:28-30 comparing the NET and KJV follow.

Isaiah 46:8 (Tanakh)	Isaiah 46:8 (KJV)	Isaiah 46:8 (NET)
Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.	Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.	Remember this, so you can be brave. Think about it, you rebels!

Isaiah 46:8 (Septuagint BLB)	Isaiah 46:8 (Septuagint Elpenor)
μνήσθητε ταῦτα καὶ στενάξατε μετανοήσατε οἱ πεπλανημένοι ἐπιστρέψατε τῇ καρδίᾳ	μνήσθητε ταῦτα καὶ στενάξατε, μετανοήσατε οἱ πεπλανημένοι, ἐπιστρέψατε τῇ καρδίᾳ
Isaiah 46:8 (NETS)	Isaiah 46:8 (English Elpenor)
Remember these things and groan; repent, you who have gone astray; turn in you heart,	Remember ye these things, and groan: repent, ye that have gone astray, return in your heart;

Isaiah 46:9 (Tanakh)	Isaiah 46:9 (KJV)	Isaiah 46:9 (NET)
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,	Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,	Remember what I accomplished in antiquity. Truly I am God, I have no peer; I am God, and there is none like me,

Isaiah 46:9 (Septuagint BLB)	Isaiah 46:9 (Septuagint Elpenor)
καὶ μνήσθητε τὰ πρότερα ἀπὸ τοῦ αἰῶνος ὅτι ἐγώ εἰμι ὁ θεός καὶ οὐκ ἔστιν ἔτι πλὴν ἐμοῦ	καὶ μνήσθητε τὰ πρότερα ἀπὸ τοῦ αἰῶνος, ὅτι ἐγώ εἰμι ὁ Θεός, καὶ οὐκ ἔστιν ἔτι πλὴν ἐμοῦ
Isaiah 46:9 (NETS)	Isaiah 46:9 (English Elpenor)
and remember the former things of old, because I am God, and there is no other besides me,	and remember the former things [that were] of old: for I am God, and there is none other beside me,

Isaiah 46:10 (Tanakh)	Isaiah 46:10 (KJV)	Isaiah 46:10 (NET)
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:	Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:	who announces the end from the beginning and reveals beforehand what has not yet occurred; who says, ‘My plan will be realized, I will accomplish what I desire;’

Isaiah 46:10 (Septuagint BLB)	Isaiah 46:10 (Septuagint Elpenor)
ἀναγγέλλων πρότερον τὰ ἔσχατα πρὶν αὐτὰ γενέσθαι καὶ ἅμα συνετελέσθη καὶ εἶπα πᾶσά μου ἡ βουλὴ στήσεται καὶ πάντα ὅσα βεβούλευμαι ποιήσω	ἀναγγέλλων πρότερον τὰ ἔσχατα πρὶν αὐτὰ γενέσθαι, καὶ ἅμα συνετελέσθη. καὶ εἶπα· πᾶσα ἡ βουλή μου στήσεται, καὶ πάντα, ὅσα βεβούλευμαι, ποιήσω
Isaiah 46:10 (NETS)	Isaiah 46:10 (English Elpenor)
declaring the last things first, before they happen, and at once they came to pass, and I said, “My whole plan shall stand, and I will do all the things I have planned,”	telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, all my counsel shall stand, and I will do all things that I have planned:

Isaiah 46:11 (Tanakh)	Isaiah 46:11 (KJV)	Isaiah 46:11 (NET)
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.	Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.	who summons an eagle from the east, from a distant land, one who carries out my plan. Yes, I have decreed, yes, I will bring it to pass; I have formulated a plan, yes, I will carry it out.

Isaiah 46:11 (Septuagint BLB)	Isaiah 46:11 (Septuagint Elpenor)
καλῶν ἀπ᾽ ἀνατολῶν πετεινὸν καὶ ἀπὸ γῆς πόρρωθεν περὶ ὧν βεβούλευμαι ἐλάλησα καὶ ἤγαγον ἔκτισα καὶ ἐποίησα ἤγαγον αὐτὸν καὶ εὐόδωσα τὴν ὁδὸν αὐτοῦ	καλῶν ἀπὸ ἀνατολῶν πετεινὸν καὶ ἀπὸ γῆς πόρρωθεν περὶ ὧν βεβούλευμαι, ἐλάλησα καὶ ἤγαγον, ἔκτισα καὶ ἐποίησα, ἤγαγον αὐτὸν καὶ εὐώδωσα τὴν ὁδὸν αὐτοῦ
Isaiah 46:11 (NETS)	Isaiah 46:11 (English Elpenor)
calling a bird from the east and from a far country those concerning whom I have planned. I have spoken and brought it; I have created and made it.	calling a bird from the east, and from a land afar off, for the things which I have planned: I have spoken, and brought [him]; I have created and made [him]; I have brought him, and prospered his way.

Isaiah 46:12 (Tanakh)	Isaiah 46:12 (KJV)	Isaiah 46:12 (NET)
Hearken unto me, ye stouthearted, that are far from righteousness:	Hearken unto me, ye stouthearted, that are far from righteousness:	Listen to me, you stubborn people, you who distance yourselves from doing what is right.

Isaiah 46:12 (Septuagint BLB)	Isaiah 46:12 (Septuagint Elpenor)
ἀκούσατέ μου οἱ ἀπολωλεκότες τὴν καρδίαν οἱ μακρὰν ἀπὸ τῆς δικαιοσύνης	ἀκούσατέ μου, οἱ ἀπολωλεκότες τὴν καρδίαν, οἱ μακρὰν ἀπὸ τῆς δικαιοσύνης
Isaiah 46:12 (NETS)	Isaiah 46:12 (English Elpenor)
Hear me, you who have ruined your heart, you who are far from righteousness:	Hearken to me, ye senseless ones, that are far from righteousness:

Isaiah 46:13 (Tanakh)	Isaiah 46:13 (KJV)	Isaiah 46:13 (NET)
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.	I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.	I am bringing my deliverance near, it is not far away; I am bringing my salvation near, it does not wait. I will save Zion; I will adorn Israel with my splendor.

Isaiah 46:13 (Septuagint BLB)	Isaiah 46:13 (Septuagint Elpenor)
ἤγγισα τὴν δικαιοσύνην μου καὶ τὴν σωτηρίαν τὴν παρ᾽ ἐμοῦ οὐ βραδυνῶ δέδωκα ἐν Σιων σωτηρίαν τῷ Ισραηλ εἰς δόξασμα	ἤγγισα τὴν δικαιοσύνην μου καὶ τὴν σωτηρίαν τὴν παρ᾿ ἐμοῦ οὐ βραδυνῶ· δέδωκα ἐν Σιὼν σωτηρίαν τῷ ᾿Ισραὴλ εἰς δόξασμα
Isaiah 46:13 (NETS)	Isaiah 46:13 (English Elpenor)
I brought near my righteousness, and I will not delay the salvation that comes from me; I have provided salvation in Sion to Israel for glorying.	I have brought near my righteousness, and I will not be slow with the salvation that is from me: I have given salvation in Sion to Israel for glory.

Exodus 22:8 (Tanakh)	Exodus 22:9 (KJV)	Exodus 22:9 (NET)
For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith: ‘This is it,’ the cause of both parties shall come before G-d; he whom G-d shall condemn shall pay double unto his neighbour.	For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.	In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says ‘This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

Exodus 22:9 (Septuagint BLB)	Exodus 22:9 (Septuagint Elpenor)
κατὰ πᾶν ῥητὸν ἀδίκημα περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης ὅ τι οὖν ἂν ᾖ ἐνώπιον τοῦ θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων καὶ ὁ ἁλοὺς διὰ τοῦ θεοῦ ἀποτείσει διπλοῦν τῷ πλησίον	κατὰ πᾶν ῥητὸν ἀδίκημα, περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης, ὅ,τι οὖν ἂν ᾖ, ἐνώπιον τοῦ Θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων, καὶ ὁ ἁλοὺς διὰ τοῦ Θεοῦ ἀποτίσει διπλοῦν τῷ πλησίον
Exodus 22:9 (NETS)	Exodus 22:9 (English Elpenor)
With regard to any specific injustice concerning calf and draft animal and sheep and garment and any loss which is alleged, whatever in fact it might be, the trial of both parties shall come before God, and the one convicted by God shall pay double in compensation to his neighbor.	according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be,– the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbour double.

Ephesians 1:3 (NET)	Ephesians 1:3 (KJV)
Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ.	Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ	ευλογητος ο θεος και πατηρ του κυριου ημων ιησου χριστου ο ευλογησας ημας εν παση ευλογια πνευματικη εν τοις επουρανιοις χριστω	ευλογητος ο θεος και πατηρ του κυριου ημων ιησου χριστου ο ευλογησας ημας εν παση ευλογια πνευματικη εν τοις επουρανιοις εν χριστω

Ephesians 1:6 (NET)	Ephesians 1:6 (KJV)
to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son.	To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ	εις επαινον δοξης της χαριτος αυτου εν η εχαριτωσεν ημας εν τω ηγαπημενω	εις επαινον δοξης της χαριτος αυτου εν η εχαριτωσεν ημας εν τω ηγαπημενω

Ephesians 1:10-12 (NET)	Ephesians 1:10-12 (KJV)
toward the administration of the fullness of the times, to head up all things in Christ—the things in heaven and the things on earth.	That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς ἐν αὐτῷ.	εις οικονομιαν του πληρωματος των καιρων ανακεφαλαιωσασθαι τα παντα εν τω χριστω τα τε εν τοις ουρανοις και τα επι της γης	εις οικονομιαν του πληρωματος των καιρων ανακεφαλαιωσασθαι τα παντα εν τω χριστω τα επι τοις ουρανοις και τα επι της γης

In Christ we too have been claimed as God’s own possession, since we were predestined according to the purpose of him who accomplishes all things according to the counsel of his will

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ	εν αυτω εν ω και εκληρωθημεν προορισθεντες κατα προθεσιν του τα παντα ενεργουντος κατα την βουλην του θεληματος αυτου	εν αυτω εν ω και εκληρωθημεν προορισθεντες κατα προθεσιν του τα παντα ενεργουντος κατα την βουλην του θεληματος αυτου

so that we, who were the first to set our hope on Christ, would be to the praise of his glory.

That we should be to the praise of his glory, who first trusted in Christ.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ Χριστῷ	εις το ειναι ημας εις επαινον της δοξης αυτου τους προηλπικοτας εν τω χριστω	εις το ειναι ημας εις επαινον δοξης αυτου τους προηλπικοτας εν τω χριστω

Matthew 18:10-14 (NET)	Matthew 18:10-14 (KJV)
See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.	Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς	ορατε μη καταφρονησητε ενος των μικρων τουτων λεγω γαρ υμιν οτι οι αγγελοι αυτων εν ουρανοις δια παντος βλεπουσιν το προσωπον του πατρος μου του εν ουρανοις	ορατε μη καταφρονησητε ενος των μικρων τουτων λεγω γαρ υμιν οτι οι αγγελοι αυτων εν ουρανοις δια παντος βλεπουσιν το προσωπον του πατρος μου του εν ουρανοις

For the Son of man is come to save that which was lost.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
	ηλθεν γαρ ο υιος του ανθρωπου σωσαι το απολωλος	ηλθεν γαρ ο υιος του ανθρωπου σωσαι το απολωλος

What do you think? If someone owns a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray?

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Τί ὑμῖν δοκεῖ; ἐὰν γένηται τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον	τι υμιν δοκει εαν γενηται τινι ανθρωπω εκατον προβατα και πλανηθη εν εξ αυτων ουχι αφεις τα εννενηκονταεννεα επι τα ορη πορευθεις ζητει το πλανωμενον	τι υμιν δοκει εαν γενηται τινι ανθρωπω εκατον προβατα και πλανηθη εν εξ αυτων ουχι αφεις τα ενενηκοντα εννεα επι τα ορη πορευθεις ζητει το πλανωμενον

And if he finds it, I tell you the truth, he will rejoice more over it than over the ninety-nine that did not go astray.

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾿ αὐτῷ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις	και εαν γενηται ευρειν αυτο αμην λεγω υμιν οτι χαιρει επ αυτω μαλλον η επι τοις εννενηκονταεννεα τοις μη πεπλανημενοις	και εαν γενηται ευρειν αυτο αμην λεγω υμιν οτι χαιρει επ αυτω μαλλον η επι τοις ενενηκοντα εννεα τοις μη πεπλανημενοις

In the same way, your Father in heaven is not willing that one of these little ones be lost.

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς \|ὑμῶν\| τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται ἓν τῶν μικρῶν τούτων	ουτως ουκ εστιν θελημα εμπροσθεν του πατρος υμων του εν ουρανοις ινα αποληται εις των μικρων τουτων	ουτως ουκ εστιν θελημα εμπροσθεν του πατρος υμων του εν ουρανοις ινα αποληται εις των μικρων τουτων

John 16:13-15 (NET)	John 16:13-15 (KJV)
But when he, the Spirit of truth, comes, he will guide you into all truth. For he will not speak on his own authority, but will speak whatever he hears, and will tell you what is to come.	Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς \|ἐν τῇ ἀληθείᾳ πάσῃ\|· οὐ γὰρ λαλήσει ἀφ᾿ ἑαυτοῦ, ἀλλ᾿ ὅσα \|ἀκούσει\| λαλήσει καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν	οταν δε ελθη εκεινος το πνευμα της αληθειας οδηγησει υμας εις πασαν την αληθειαν ου γαρ λαλησει αφ εαυτου αλλ οσα αν ακουση λαλησει και τα ερχομενα αναγγελει υμιν	οταν δε ελθη εκεινος το πνευμα της αληθειας οδηγησει υμας εις πασαν την αληθειαν ου γαρ λαλησει αφ εαυτου αλλ οσα αν ακουση λαλησει και τα ερχομενα αναγγελει υμιν

He will glorify me, because he will receive from me what is mine and will tell it to you.

He shall glorify me: for he shall receive of mine, and shall show it unto you.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν	εκεινος εμε δοξασει οτι εκ του εμου ληψεται και αναγγελει υμιν	εκεινος εμε δοξασει οτι εκ του εμου ληψεται και αναγγελει υμιν

Everything that the Father has is mine; that is why I said the Spirit will receive from me what is mine and will tell it to you.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν	παντα οσα εχει ο πατηρ εμα εστιν δια τουτο ειπον οτι εκ του εμου ληψεται και αναγγελει υμιν	παντα οσα εχει ο πατηρ εμα εστιν δια τουτο ειπον οτι εκ του εμου λαμβανει και αναγγελει υμιν

Luke 15:12-14 (NET)	Luke 15:12-14 (KJV)
The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So he divided his assets between them.	And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον	και ειπεν ο νεωτερος αυτων τω πατρι πατερ δος μοι το επιβαλλον μερος της ουσιας και διειλεν αυτοις τον βιον	και ειπεν ο νεωτερος αυτων τω πατρι πατερ δος μοι το επιβαλλον μερος της ουσιας και διειλεν αυτοις τον βιον

After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ μετ᾿ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακρὰν καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως	και μετ ου πολλας ημερας συναγαγων απαντα ο νεωτερος υιος απεδημησεν εις χωραν μακραν και εκει διεσκορπισεν την ουσιαν αυτου ζων ασωτως	και μετ ου πολλας ημερας συναγαγων απαντα ο νεωτερος υιος απεδημησεν εις χωραν μακραν και εκει διεσκορπισεν την ουσιαν αυτου ζων ασωτως

Then after he had spent everything, a severe famine took place in that country, and he began to be in need.

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι	δαπανησαντος δε αυτου παντα εγενετο λιμος ισχυρος κατα την χωραν εκεινην και αυτος ηρξατο υστερεισθαι	δαπανησαντος δε αυτου παντα εγενετο λιμος ισχυρος κατα την χωραν εκεινην και αυτος ηρξατο υστερεισθαι

Luke 15:16, 17 (NET)	Luke 15:16, 17 (KJV)
He was longing to eat the carob pods the pigs were eating, but no one gave him anything.	And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ	και επεθυμει γεμισαι την κοιλιαν αυτου απο των κερατιων ων ησθιον οι χοιροι και ουδεις εδιδου αυτω	και επεθυμει γεμισαι την κοιλιαν αυτου απο των κερατιων ων ησθιον οι χοιροι και ουδεις εδιδου αυτω

But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger!

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη· πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι	εις εαυτον δε ελθων ειπεν ποσοι μισθιοι του πατρος μου περισσευουσιν αρτων εγω δε λιμω απολλυμαι	εις εαυτον δε ελθων ειπεν ποσοι μισθιοι του πατρος μου περισσευουσιν αρτων εγω δε λιμω απολλυμαι

Luke 15:19-23 (NET)	Luke 15:19-23 (KJV)
I am no longer worthy to be called your son; treat me like one of your hired workers.”’	And am no more worthy to be called thy son: make me as one of thy hired servants.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησον με ὡς ἕνα τῶν μισθίων σου	και ουκετι ειμι αξιος κληθηναι υιος σου ποιησον με ως ενα των μισθιων σου	και ουκετι ειμι αξιος κληθηναι υιος σου ποιησον με ως ενα των μισθιων σου

So he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ Ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν	και αναστας ηλθεν προς τον πατερα εαυτου ετι δε αυτου μακραν απεχοντος ειδεν αυτον ο πατηρ αυτου και εσπλαγχνισθη και δραμων επεπεσεν επι τον τραχηλον αυτου και κατεφιλησεν αυτον	και αναστας ηλθεν προς τον πατερα αυτου ετι δε αυτου μακραν απεχοντος ειδεν αυτον ο πατηρ αυτου και εσπλαγχνισθη και δραμων επεπεσεν επι τον τραχηλον αυτου και κατεφιλησεν αυτον

Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son.’

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἶπεν δὲ ὁ υἱὸς αὐτῷ· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιον σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου	ειπεν δε αυτω ο υιος πατερ ημαρτον εις τον ουρανον και ενωπιον σου και ουκετι ειμι αξιος κληθηναι υιος σου	ειπεν δε αυτω ο υιος πατερ ημαρτον εις τον ουρανον και ενωπιον σου και ουκετι ειμι αξιος κληθηναι υιος σου

But the father said to his slaves, ‘Hurry! Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet!

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας	ειπεν δε ο πατηρ προς τους δουλους αυτου εξενεγκατε την στολην την πρωτην και ενδυσατε αυτον και δοτε δακτυλιον εις την χειρα αυτου και υποδηματα εις τους ποδας	ειπεν δε ο πατηρ προς τους δουλους αυτου εξενεγκατε την στολην την πρωτην και ενδυσατε αυτον και δοτε δακτυλιον εις την χειρα αυτου και υποδηματα εις τους ποδας

Bring the fattened calf and kill it! Let us eat and celebrate,

And bring hither the fatted calf, and kill it; and let us eat, and be merry:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε, καὶ φαγόντες εὐφρανθῶμεν	και ενεγκαντες τον μοσχον τον σιτευτον θυσατε και φαγοντες ευφρανθωμεν	και ενεγκαντες τον μοσχον τον σιτευτον θυσατε και φαγοντες ευφρανθωμεν

John 12:44 (NET)	John 12:44 (KJV)
But Jesus shouted out, “The one who believes in me does not believe in me, but in the one who sent me,	Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν· ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντα με	ιησους δε εκραξεν και ειπεν ο πιστευων εις εμε ου πιστευει εις εμε αλλ εις τον πεμψαντα με	ιησους δε εκραξεν και ειπεν ο πιστευων εις εμε ου πιστευει εις εμε αλλ εις τον πεμψαντα με

Luke 15:26 (NET)	Luke 15:26 (KJV)
So he called one of the slaves and asked what was happening.	And he called one of the servants, and asked what these things meant.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα	και προσκαλεσαμενος ενα των παιδων αυτου επυνθανετο τι ειη ταυτα	και προσκαλεσαμενος ενα των παιδων επυνθανετο τι ειη ταυτα

Luke 15:28-30 (NET)	Luke 15:28-30 (KJV)
But the older son became angry and refused to go in. His father came out and appealed to him,	And he was angry, and would not go in: therefore came his father out, and entreated him.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν, ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν	ωργισθη δε και ουκ ηθελεν εισελθειν ο ουν πατηρ αυτου εξελθων παρεκαλει αυτον	ωργισθη δε και ουκ ηθελεν εισελθειν ο ουν πατηρ αυτου εξελθων παρεκαλει αυτον

but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends!

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ· ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ	ο δε αποκριθεις ειπεν τω πατρι ιδου τοσαυτα ετη δουλευω σοι και ουδεποτε εντολην σου παρηλθον και εμοι ουδεποτε εδωκας εριφον ινα μετα των φιλων μου ευφρανθω	ο δε αποκριθεις ειπεν τω πατρι ιδου τοσαυτα ετη δουλευω σοι και ουδεποτε εντολην σου παρηλθον και εμοι ουδεποτε εδωκας εριφον ινα μετα των φιλων μου ευφρανθω

But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

NET Parallel Greek	Stephanus Textus Receptus	Byzantine Majority Text
ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον	οτε δε ο υιος σου ουτος ο καταφαγων σου τον βιον μετα πορνων ηλθεν εθυσας αυτω τον μοσχον τον σιτευτον	οτε δε ο υιος σου ουτος ο καταφαγων σου τον βιον μετα πορνων ηλθεν εθυσας αυτω τον μοσχον τον σιτευτον

The Lost Son of Perdition, Part 2

Back to To Make Holy, Part 7

Back to A Monotonous Cycle Revisited, Part 3

Back to A Monotonous Cycle Revisited, Part 4

Back to Psalm 22, Part 3

Back to The Lost Son of Perdition, Part 4

Back to The Will of God – Jesus, Part 2

Back to Peter’s Second Gospel Proclamation, Part 2

Back to The Lost Son of Perdition, Part 6

Back to The Lost Son of Perdition, Part 7

Back to The New Covenant, Part 2

Back to Father, Son and Holy Spirit – Part 10

^[1] Ephesians 1:11b (NET)

^[2] The NET parallel Greek text, NA²⁸ and Byzantine Majority Text had ἐν here. The Stephanus Textus Receptus did not.

^[3] The NET parallel Greek text and NA²⁸ had ἧς here, where the Stephanus Textus Receptus and Byzantine Majority Text had εν η (KJV: wherein).

^[4] The NET parallel Greek text, NA²⁸ and Byzantine Majority Text had ἐπὶ here, where the Stephanus Textus Receptus had τε εν (KJV: both which are in).

^[5] The NET parallel Greek text and NA²⁸ had ἐν αὐτῷ (translated In Christ in the NET at the beginning of verse 11) here, where the Stephanus Textus Receptus and Byzantine Majority Text had it at the beginning of verse 11 (translated even in him in the KJV here).

^[6] The Stephanus Textus Receptus had the article της preceding glory. The NET parallel Greek text, NA²⁸ and Byzantine Majority Text did not.

^[7] Matthew 18:6 (NET) Table

^[8] The NET parallel Greek text had βλέπουσι here, where the Stephanus Textus Receptus, Byzantine Majority Text and NA²⁸ had βλεπουσιν (KJV: behold).

^[9] The Stephanus Textus Receptus and Byzantine Majority Text had ηλθεν γαρ ο υιος του ανθρωπου σωσαι το απολωλος (KJV: For the Son of man is come to save that which was lost) here. The NET parallel Greek text and NA²⁸ did not.

^[10] The NET parallel Greek text and NA²⁸ had ἀφήσει here, where the Stephanus Textus Receptus and Byzantine Majority Text had αφεις.

^[11] The NET parallel Greek text, NA²⁸ and Byzantine Majority Text had ἐνενήκοντα ἐννέα here, where the Stephanus Textus Receptus had εννενηκονταεννεα.

^[12] The NET parallel Greek text and NA²⁸ had καὶ here. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[13] The NET parallel Greek text, NA²⁸ and Byzantine Majority Text had ἐνενήκοντα ἐννέα here, where the Stephanus Textus Receptus had εννενηκονταεννεα.

^[14] The NET parallel Greek text and NA²⁸ had ἓν here, where the Stephanus Textus Receptus and Byzantine Majority Text had εις.

^[15] Matthew 18:14 (YLT)

^[16] Matthew 18:14 (APE)

^[17] The NET parallel Greek text and NA²⁸ had ἐν here, where the Stephanus Textus Receptus and Byzantine Majority Text had εις.

^[18] John 16:13a (NET) The NET parallel Greek text and NA²⁸ had ἀληθείᾳ in the dative case along with the appropriate article τῇ and adjective πάσῃ here, where the Stephanus Textus Receptus and Byzantine Majority Text had αληθειαν in the accusative case along with the appropriate article την and adjective πασαν.

^[19] The NET parallel Greek text and NA²⁸ had λήμψεται here, where the Stephanus Textus Receptus and Byzantine Majority Text had ληψεται (KJV: shall receive).

^[20] The NET parallel Greek text, NA²⁸ and Byzantine Majority Text had λαμβάνει here, where the Stephanus Textus Receptus had ληψεται (KJV: shall take).

^[21] John 16:14, 15 (NET)

^[22] The NET parallel Greek text and NA²⁸ had ὁ δὲ here, where the Stephanus Textus Receptus and Byzantine Majority Text had και (KJV: And).

^[23] The NET parallel Greek text and NA²⁸ had πάντα here, where the Stephanus Textus Receptus and Byzantine Majority Text had απαντα.

^[24] The NET parallel Greek text and NA²⁸ had ἰσχυρὰ here, where the Stephanus Textus Receptus and Byzantine Majority Text had ισχυρος (KJV: mighty).

^[25] The NET parallel Greek text and NA²⁸ had χορτασθῆναι followed by ἐκ (not translated in the NET) here, where the Stephanus Textus Receptus and Byzantine Majority Text had γεμισαι την κοιλιαν αυτου (KJV: have filled his belly) followed by απο (KJV: with).

^[26] The NET parallel Greek text and NA²⁸ had ἔφη here, where the Stephanus Textus Receptus and Byzantine Majority Text had ειπεν.

^[27] The NET parallel Greek text and NA²⁸ had περισσεύονται here, where the Stephanus Textus Receptus and Byzantine Majority Text had περισσευουσιν (KJV: enough and to spare).

^[28] The NET parallel Greek text and NA²⁸ had ὧδε here. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[29] The Stephanus Textus Receptus and Byzantine Majority Text had και (KJV: And) at the beginning of this clause. The NET parallel Greek text and NA²⁸ did not.

^[30] The NET parallel Greek text, NA²⁸ and Stephanus Textus Receptus had ἑαυτοῦ here, where the Byzantine Majority Text had αυτου.

^[31] The Stephanus Textus Receptus and Byzantine Majority Text had και (KJV: And) at the beginning of this clause. The NET parallel Greek text and NA²⁸ did not.

^[32] The NET parallel Greek text and NA²⁸ had ταχὺ here. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[33] The NET parallel Greek text and NA²⁸ had φέρετε here, where the Stephanus Textus Receptus and Byzantine Majority Text had ενεγκαντες.

^[34] The NET parallel Greek text had ἀλλὰ here, where the Stephanus Textus Receptus, Byzantine Majority Text and NA²⁸ had ἀλλ’.

^[35] John 12:44-46 (NET)

^[36] Exodus 22:9 (English Elpenor) The same Greek word ἀπωλείας was translated loss.

^[37] The Stephanus Textus Receptus had αυτου following slave. The NET parallel Greek text, NA²⁸ and Byzantine Majority Text did not.

^[38] The NET parallel Greek text and NA²⁸ had ἂν following what. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[39] The NET parallel Greek text and NA²⁸ had δὲ (not translated in the NET) near the beginning of this clause, where the Stephanus Textus Receptus and Byzantine Majority Text had ουν (KJV: therefore).

^[40] The NET parallel Greek text and NA²⁸ had αὐτοῦ here. The Stephanus Textus Receptus and Byzantine Majority Text did not.

^[41] The Stephanus Textus Receptus and Byzantine Majority Text had the article τον preceding calf as well as fattened. The NET parallel Greek text and NA²⁸ had τον preceding fattened only.

^[42] I assume that the translators of the KJV were not so allegorical in their thinking as to cast Jesus as the older son, or to consider the older son’s attitude as Jesus’ “true feelings” toward the prodigal in contradistinction to our Father.

The Gospel and the Religious Mind

An attempt to distinguish the mind of Christ from the ordinary religious mind.

Tag Archives: John 16:13

The Lost Son of Perdition, Part 7

The Lost Son of Perdition, Part 1