Why then were you not afraid (yârêʼ)^[1] to speak against my servant Moses?^[2] Jehovah asked Miriam and Aaron.  The rabbis who translated the Septuagint chose ἐφοβήθητε^[3] here.  Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married an Ethiopian woman).^[4]  It’s not clear to me whether they meant Zipporah^[5] and were dredging up ancient history, or if Moses took a second wife who was not descended from Israel [See: The Law of the High Priest Leviticus 21:10-15 (NET)].  “Has the Lord only spoken through Moses?  Has he not also spoken through us?”^[6] Miriam and Aaron said.

The Lord said (Numbers 12:6-8 NET):

“Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream.  My servant Moses is not like this; he is faithful in all my house.  With him I will speak face to face, openly, and not in riddles; and he will see the form of the Lord.  Why then were you not afraid to speak against my servant Moses?”

I want to quote Philo of Alexandria, “a Hellenized Jew,”^[7] on Moses, because 1) he lived in the first century (c. 20 BCE – 40 CE), a contemporary of Jesus; 2) he compiled some of the extra-biblical things the rabbis were telling themselves about Moses; and, 3) his writings were apparently influential to some of the church fathers.  Here is some of what the Internet Encyclopedia of Philosophy has to say about Philo: ^[8]

When Hebrew mythical thought met Greek philosophical thought in the first century B.C.E. it was only natural that someone would try to develop speculative and philosophical justification for Judaism in terms of Greek philosophy.  Thus Philo produced a synthesis of both traditions developing concepts for future Hellenistic interpretation of messianic Hebrew thought, especially by Clement of Alexandria, Christian Apologists like Athenagoras, Theophilus, Justin Martyr, Tertullian, and by Origen.…In the process, he laid the foundations for the development of Christianity in the West and in the East, as we know it today.  Philo’s primary importance is in the development of the philosophical and theological foundations of Christianity.  The church preserved the Philonic writings because Eusebius of Caesarea labeled the monastic ascetic group of Therapeutae and Therapeutrides, described in Philo’s The Contemplative Life, as Christians, which is highly unlikely.

“I have conceived the idea of writing the life of Moses,” Philo wrote, “the greatest and most perfect man that ever lived…”^[9]  “I…shall proceed to narrate the events which befell him, having learnt them both from those sacred scriptures which he has left as marvellous memorials of his wisdom, and having also heard many things from the elders of my nation, for I have continually connected together what I have heard with what I have read, and in this way I look upon it that I am acquainted with the history of his life more accurately than other people.”^[10]

“[H]is father and mother were among the most excellent persons of their time…”^[11]  “[T]he child Moses, as soon as he was born, displayed a more beautiful and noble form than usual…”^[12]  He “was not, like a mere child, long delighted with toys and objects of laughter and amusement…but he himself exhibited a modest and dignified deportment in all his words and gestures, attending diligently to every lesson of every kind which could tend to the improvement of his mind.”^[13]

“And immediately he had all kinds of masters, one after another, some coming of their own accord from the neighbouring countries and the different districts of Egypt, and some being even procured from Greece by the temptation of large presents.  But in a short time he surpassed all their knowledge, anticipating all their lessons by the excellent natural endowments of his own genius; so that everything in his case appeared to be a [r]ecollecting rather than a learning, while he himself also, without any teacher, comprehended by his instinctive genius many difficult subjects; for great abilities cut out for themselves many new roads to knowledge.”^[14]

And when he had passed the boundaries of the age of infancy he began to exercise his intellect; not, as some people do, letting his youthful passions roam at large without restraint, although in him they had ten thousand incentives by reason of the abundant means for the gratification of them which royal places supply; but he behaved with temperance and fortitude, as though he had bound them with reins, and thus he restrained their onward impetuosity by force.  And he tamed, and appeased, and brought under due command every one of the other passions which are naturally and as far as they are themselves concerned frantic, and violent, and unmanageable.  And if any one of them at all excited itself and endeavoured to get free from restraint he administered severe punishment to it, reproving it with severity of language; and, in short, he repressed all the principal impulses and most violent affections of the soul, and kept guard over them as over a restive horse, fearing lest they might break all bounds and get beyond the power of reason which ought to be their guide to restrain them, and so throw everything everywhere into confusion.^[15]

So Moses was most beautiful, most intelligent and most self-righteous, according to the stories Philo heard “from the elders of my nation.”  And in the Bible I read, Now the man Moses was very humble, more so than any man on the face of the earth.^[16]  I can imagine how difficult it was for the most humble man on the face of the earth to write that sentence.  One of the translators of the NET mused on this in a note:^[17]

Humility is a quality missing today in many leaders.  Far too many are self-promoting, or competitive, or even pompous.  The statement in this passage would have been difficult for Moses to write – and indeed, it is not impossible that an editor might have added it.  One might think that for someone to claim to be humble is an arrogant act.  But the statement is one of fact – he was not self-assertive (until Num 20 when he strikes the rock).

But it is impossible for me to imagine that the most humble man on the face of the earth refused to write that sentence if the Lord told him to write it, face to face.  Though first century religious thinkers may have found it impossible to imagine that Jehovah could have such a profound relationship with anyone who was anything other than most beautiful, most intelligent and most self-righteous, I’m betting on the Bible and most humble.  I think the facts bear me out.

When the Israelites tired of eating manna and cried out for meat, Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased.^[18]  And Moses said to the Lord (Numbers 11:11-15 NET):

“Why have you afflicted your servant?  Why have I not found favor in your sight, that you lay the burden of this entire people on me?  Did I conceive this entire people?  Did I give birth to them, that you should say to me, ‘Carry them in your arms, as a foster father bears a nursing child,’ to the land which you swore to their fathers?  From where shall I get meat to give to this entire people, for they cry to me, ‘Give us meat, that we may eat!’  I am not able to bear this entire people alone, because it is too heavy for me!  But if you are going to deal with me like this, then kill me immediately.  If I have found favor in your sight then do not let me see my trouble.”

The Lord told Moses to select seventy elders of the people, and said, I will take part of the spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it all by yourself.^[19]  This is the first I’ve heard that God’s Spirit was on Moses.  It was stated explicitly of Bezalel son of Uri, the son of Hur, and Oholiab son of Ahisamach, of the tribe of Dan (Exodus 31:1-11 NET):

The Lord spoke to Moses: “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God in skill, in understanding, in knowledge, and in all kinds of craftsmanship, to make artistic designs for work with gold, with silver, and with bronze, and with cutting and setting stone, and with cutting wood, to work in all kinds of craftsmanship.  Moreover, I have also given him Oholiab son of Ahisamach, of the tribe of Dan, and I have given ability to all the specially skilled, that they may make everything I have commanded you: the tent of meeting, the ark of the testimony, the atonement lid that is on it, all the furnishings of the tent, the table with its utensils, the pure lampstand with all its utensils, the altar of incense, the altar for the burnt offering with all its utensils, the large basin with its base, the woven garments, the holy garments for Aaron the priest and the garments for his sons, to minister as priests, the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

Only sixty-eight of the seventy elders Moses chose appeared before the Lord at the Tabernacle.  When the Spirit rested on them, they prophesied, but did not do so again.^[20]  Eldad and Medad, two who were among those in the registration, but had remained behind prophesied in the camp.^[21]  When Joshua heard about it, he said, “My lord Moses, stop them!”^[22]

The most humble man on the face of the earth replied, “Are you jealous for me?  I wish that all the Lord’s people were prophets, that the Lord would put his Spirit on them!”^[23]

Why then were you not afraid (yârêʼ) to speak against my servant Moses? Jehovah asked Miriam and Aaron.  As He departed He helped them acquire the fear they lacked.  Miriam became leprous as snow.^[24]

Immediately Aaron begged Moses, “O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned!  Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother’s womb!”^[25]

The most humble man on the face of the earth cried to the Lord, “Heal her now, O God.”^[26]

But the Lord said to Moses, “If her father had only spit in her face, would she not have been disgraced for seven days?  Shut her out from the camp seven days, and afterward she can be brought back in again.”  So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.^[27]