Tag Archives: Exodus 33:7-11

To Make Holy, Part 3

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When I began to study the Bible I thought Paul wrote Hebrews.[1]  The more I studied, the more I began to know Paul’s other writings, the more I began to suspect that Paul did not write Hebrews.  Someone who knew Paul and his writings must have written it.  But I thought that Romans was the literary parent and Hebrews the literary child until Andrew Schlafly’s entry on Conservapedia—“Mystery: Did Jesus Write the Epistle to the Hebrews?”—flipped me out of the rut I was in.

It’s probably more prudent to say that the Holy Spirit flipped me out of my rut with Mr. Schlafly’s writing, but I want to be sure to share my gratitude with him since I reject his main point: “Jesus spent 40 days on Earth between the Resurrection and the Ascension, and it is implausible that He did not continue His ministry in an effective way.  Writing (or distributing) an Epistle is most plausible activity, given what had transpired.”[2]  After God spoke long ago in various portions and in various ways to our ancestors through the prophets, the writer of Hebrews began, in these last days he has spoken to us in a son…[3]

The words to us aren’t an artifact of translating Greek to English.  It is ἡμῖν penned by the author.  Did Jesus write that God spoke to Jesus in a son?  The Son [who] is the radiance of his glory and the representation of his essence, and [who] sustains all things by his powerful word?[4]  The writer of Hebrews continued, so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.[5]  Did Jesus write that He was on earth writing Hebrews and sitting at the right hand of the Majesty on high simultaneously?  Or did He mean that He was someone distinct from this mysterious Son?  “Sit on my right” the Septuagint reads.  The author of Hebrews changed κάθου (a form of κάθημαι; second person present tense) to ἐκάθισεν (a form of καθίζω; third person past tense).

All in all it seems simpler to conclude that Jesus did not write Hebrews personally and that it was written after his ascension (Acts 1:9-11).  But what has grabbed me and won’t let go is Mr. Schlafly’s insight: “this sermon appears identical to the sermon given by Jesus on the road to Emmaus…”[6]  I have carped at Cleopas and the other disciple[7] almost every time I’ve read their story, “Don’t tell me how you felt.  Who cares how you felt!?  Tell me what He said!”  I was utterly unable to hear Hebrews as Jesus’ teaching on the Emmaus road because I was stuck thinking it was a late development dependent upon Paul’s theology in Romans.

This “Epistle was written before any physical persecution of the disciples: ‘In your struggle against sin you have not yet resisted to the point of shedding your blood.’ (12:4) Stephen was martyred around A.D. 37, merely a few years after the Crucifixion of Jesus, so this Epistle was written before then.”[8]  Was Hebrews one of the scrolls or parchments Paul prized?  Was it the literary parent of Romans?

I’ll approach the next occurrence of ἁγιάσῃ (a form of ἁγιάζω) with this possibility in mind, not hearing the scratching of Jesus’ pen perhaps, but listening for the teaching that was foremost in his mind during the forty days between his resurrection and ascension (Hebrews 13:9-16 NET):

Do not be carried away by all sorts of strange teachings.  For it is good for the heart to be strengthened by grace, not ritual meals, which have never benefited those who participated in them.  We have an altar that those who serve in the tabernacle have no right to eat from.  For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.  Therefore, to sanctify (ἁγιάσῃ, a form of ἁγιάζω) the people by his own blood, Jesus also suffered outside the camp (πύλης; literally, gate).  We must go out to him, then, outside the camp, bearing the abuse he experienced.  For here we have no lasting city, but we seek the city that is to come (Revelation 21:9-27).  Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.  And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.

To sanctify the people by his own blood, Jesus also suffered outside the camp.  We must go out to him, then, outside (ἔξω) the camp (παρεμβολῆς, a form of παρεμβολή)…  The anonymous author of “Sacrifice Outside the Camp” concluded: “So just as Christ went outside the camp, the readers are also to go outside the camp and thus bear reproach by abandoning the established fellowship and ordinances of Judaism.”  That’s what I thought, too.  In fact, I thought that would be the point of this essay when I thought Hebrews was a late development from the mind of some unknown disciple.  Considering Hebrews as Jesus’ teaching during the forty days between his resurrection and ascension pushes me harder.

I assume that going out to Jesus, outside the camp, is a result of being sanctified by his own blood as opposed to its cause, though the NET translation (We must go out) of ἐξερχώμεθα (a form of ἐξέρχομαι; KJV: Let us go forth) sounds more like a prerequisite.  Are we to go outside the Israelite camp only to join the Roman Catholic camp, the Greek Orthodox camp, the Lutheran camp, the Baptist camp, the Presbyterian camp, the Pentecostal camp or the name-your-favorite-religion camp?  It got me thinking about yehôvâh.

He wasn’t a big fan of law or religion, at least it wasn’t his first choice.  Yet, when he got down to it He spent a good deal of verbiage establishing a legal/religious category called outside (chûts, מחוץ) the camp (machăneh, למחנה), ἔξω τῆς παρεμβολῆς in the Septuagint.  It caused me to wonder if going outside the camp (see table below) meant anything more than trading in one legal/religious system for another.

I thought outside the camp was equivalent to not the camp.  But outside the camp was as much a part of the Israelite camp as the Holy of Holies.  It moved with Israel in total (or in part with its army).  It was a place of execution (Leviticus 24:14, 23; Numbers 15:36).  Or do you not know, Paul wrote the Romans, that as many as were baptized into Christ Jesus were baptized into his death?  Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.[9]

It was a place for the unclean (Leviticus 13:46; 14:3), including every leper, everyone who has a discharge (Deuteronomy 23:10), and whoever becomes defiled by a corpse[10] (Numbers 5:3, 4).  Those who are well don’t need a physician, Jesus answered the Pharisees, but those who are sick do.  I have not come to call the righteous, but sinners to repentance.[11]

Latrines were there outside the camp (Deuteronomy 23:12).  If someone thinks he has good reasons to put confidence in human credentials (σαρκί, a form of σάρξ), I have more, Paul wrote believers in Philippi: I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews.  I lived according to the law as a Pharisee.  In my zeal for God I persecuted the church.  According to the righteousness stipulated in the law I was blameless.  But these assets I have come to regard as liabilities because of Christ.  More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things – indeed, I regard them as dung! – that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness – a righteousness from God that is in fact based on Christ’s faithfulness.  My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death, and so, somehow, to attain to the resurrection from the dead.[12]

The bodies of Nadab and Abihu were carried off there (Leviticus 10:4, 5).  In him you also were circumcised, Paul wrote the Colossians, not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.  Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead.  And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions.  He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us.  He has taken it away by nailing it to the cross.[13]

But it was not a lawless place (Leviticus 17:3-5 NET).

Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp, but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord.  He has shed blood, so that man will be cut off from the midst of his people.  This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord.

Do we then nullify the law through faith?  Absolutely not!  Instead we uphold the law.[14]  For God achieved what the law could not do because it was weakened through the flesh.  By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.[15]  Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.  For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.”  Love does no wrong to a neighbor.  Therefore love is the fulfillment of the law.[16]

It was a place of purification.  The red heifer was slaughtered outside the camp (Numbers 19:3) and its ashes were kept there (Numbers 19:9).  They must be kept for the community of the Israelites for use in the water of purification – it is a purification for sin.[17]  It was a way station for soldiers returning from battle (Numbers 31:19), the spoils of war (Numbers 31:11-13) and Rahab, her father, mother, brothers, and all who belonged to her[18] (Joshua 6:23).  Joshua spared Rahab the prostitute, her father’s family, and all who belonged to her.  She lives in Israel (NET note 46 Heb “in the midst of Israel”) to this very day because she hid the messengers Joshua sent to spy on Jericho.[19]

For the grace of God has appeared, Paul wrote Titus, bringing salvation to all people.  It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age, as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.  He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.[20]

It was above all else the place where the Lord would speak to Moses face to face, the way a person speaks to a friend[21] and where Joshua lived (Exodus 33:7-11 NET):

Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting.  Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.

And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.  And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.  When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.  The Lord would speak to Moses face to face, the way a person speaks to a friend.  Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.

Just as the Father has loved me, Jesus said, I have also loved you; remain in my love.  If you obey my commandments, you will remain in my love, just as I have obeyed my Father’s commandments and remain in his love.  I have told you these things so that my joy may be in you, and your joy may be complete.  My commandment is this – to love one another just as I have loved you.  No one has greater love than this – that one lays down his life for his friends.  You are my friends if you do what I command you.  I no longer call you slaves, because the slave does not understand what his master is doing.  But I have called you friends, because I have revealed to you everything I heard from my Father.  You did not choose me, but I chose you and appointed you to go and bear fruit, fruit that remains, so that whatever you ask the Father in my name he will give you.  This I command you – to love one another.[22]

More than a geographical location or an institutional affiliation to go to Jesus outside the camp seems like a state of the believing heart and mind.  The Spirit is the one who gives life, Jesus said, human nature is of no help!  The words that I have spoken to you are spirit and are life.[23]  To go to Jesus outside the camp is integrally associated with sanctification, but doesn’t appear to be something one does once, rather continually, maybe even progressively until like Joshua one resides there permanently.  Jesus said (John 14:23-26 NET):

If anyone loves me, he will obey (τηρήσει, a form of τηρέω) my word, and my Father will love him, and we will come to him and take up residence with him.  The person who does not love me does not obey (τηρεῖ, another form of τηρέω) my words.  And the word you hear (ἀκούετε, a form of ἀκούω) is not mine, but the Father’s who sent me.  I have spoken these things while staying with you.  But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and will cause you to remember everything I said to you.

 

Reference NET Hebrew – outside Hebrew – the camp Septuagint
Exodus 29:14 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Exodus 33:7 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Exodus 33:7 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 4:12 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 4:21 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 6:11 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 8:17 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 9:11 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 10:4 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 10:5 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 13:46 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 14:3 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 16:27 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 17:3 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 24:14 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Leviticus 24:23 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 5:3 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 5:4 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 15:35 outside the camp מחוץ למחנה Both are in verse 36
Numbers 15:36 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 19:3 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 19:9 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 31:13 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Numbers 31:19 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Deuteronomy 23:10 he must leave the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Deuteronomy 23:12 outside the camp מחוץ למחנה ἔξω τῆς παρεμβολῆς
Joshua 6:23 outside the…camp מחוץ למחנה ἔξω τῆς παρεμβολῆς

[1] “As early as the second century, this treatise, which is of great rhetorical power and force in its admonition to faithful pilgrimage under Christ’s leadership, bore the title ‘To the Hebrews.’  It was assumed to be directed to Jewish Christians.  Usually Hebrews was attached in Greek manuscripts to the collection of letters by Paul… As early as the end of the second century, the church of Alexandria in Egypt accepted Hebrews as a letter of Paul, and that became the view commonly held in the East.  Pauline authorship was contested in the West into the fourth century, but then accepted.  In the sixteenth century, doubts about that position were again raised, and the modern consensus is that the letter was not written by Paul.” THE LETTER TO THE HEBREWS

[2] Andrew Schlafly, “Mystery: Did Jesus Write the Epistle to the Hebrews?,” Conservapedia

[3] Hebrews 1:1, 2a (NET)

[4] Hebrews 1:3a (NET)

[5] Hebrews 1:3b (NET)

[6] Andrew Schlafly, “Mystery: Did Jesus Write the Epistle to the Hebrews?,” Conservapedia

[7] His wife, my mother speculates, as do others.  “Would Cleopas leave her in Jerusalem?”

[8] Andrew Schlafly, “Mystery: Did Jesus Write the Epistle to the Hebrews?,” Conservapedia

[9] Romans 6:3, 4 (NET)

[10] Numbers 5:2 (NET)

[11] Luke 5:31, 32 (NET)

[12] Philippians 3:4b-11 (NET)

[13] Colossians 2:11-14 (NET)

[14] Romans 3:31 (NET)

[15] Romans 8:3, 4 (NET)

[16] Romans 13:8-10 (NET)

[17] Numbers 19:9b (NET)

[18] Joshua 6:23a (NET)

[19] Joshua 6:25 (NET)

[20] Titus 2:11-14 (NET)

[21] Exodus 33:11a (NET)

[22] John 15:9-17 (NET)

[23] John 6:63 (NET)

Fear – Exodus, Part 7

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When he approached the camp and saw the calf and the dancing, Moses became extremely angry.  He threw the tablets [of the law] from his hands and broke them to pieces at the bottom of the mountain.1  Moses saw that the people were running wild, for Aaron had let them get completely out of control, causing derision from their enemies.2

King James’ translators painted a more vivid picture of how out of control the people were running wild.  Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies).3  Even in this translation Aaron’s role seems potentially passive.  By conceding to their demands for a golden calf Aaron made them naked (euphemistically speaking) unto their shame among their enemies.  John Nelson Darby4 gave this verse a different twist in his translation: Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.  This sounds more like Aaron as officiating priest commanded the people to strip for πορνεία, the ritualized sexual worship they had practiced in Egypt.5

The translators of the NET do not believe that the Israelites engaged in such worship6 in Exodus 32 (nor that the Greek word πορνεία7 refers to it, as far as I can tell).  The note on the word translated running wild and completely out of control reads: “The word is difficult to interpret. There does not seem to be enough evidence to justify the KJV’s translation ‘naked.’ It appears to mean something like ‘let loose’ or ‘lack restraint’ (Prov 29:18). The idea seems to be that the people had broken loose, were undisciplined, and were completely given over to their desires.”  In 1 Corinthians 10:7, however, Paul’s quotation of Exodus 32:6—The people sat down to eat and drink and rose up to play—the note reads: “The term ‘play’ may refer to idolatrous, sexual play here, although that is determined by the context rather than the meaning of the word itself (cf. BDAG 750 s.v. παίζω).”

Whoever is for the Lord, come to me, Moses said.  All the Levites gathered around him, and he said to them, “Thus says the Lord, the God of Israel, ‘Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.’”8

I have seen this people, the Lord had said to Moses on the mountain.  Look what a stiff-necked people they are [Table]!  So now, leave me alone so that my anger can burn against them and I can destroy them [Table]…9  With these words in his mind, though he had pleaded with the Lord to turn from your burning anger, and relent of this evil against your people,10 when he saw their sin with his own eyes Moses formed an ad hoc militia or national guard.  Here I can see the ministry that produced death (θανάτου, a form of θάνατος) – carved in letters on stone tablets11 functioning as the ministry that produced condemnation (κατακρίσεως, a form of κατάκρισις).12

Though I have considered whether Moses had a change of heart, I think it was the same Spirit, who through Moses’ words caused the Lord to relent over the evil that he had said he would do to his people,13 who spoke the words through him, Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.  And He did this for the very same reason, to spare most of the people of Israel, to remember Abraham, Isaac, and Israel your servants, to whom you swore by yourself and told them, “I will multiply your descendants like the stars of heaven, and all this land that I have spoken about I will give to your descendants, and they will inherit it forever.”14

The Levites did what Moses ordered, and that day about three thousand men of the people died.15  The Levites were not included in the census of males twenty years old or older who could serve in the army.16  Whether their number was comparable to the other clans (50,000) or half the size of the smallest clan (16,000), their campaign was not exceptionally ruthless.  Apparently these deaths served no other purpose than to restore order, to bring a halt to the people’s play.

The deaths of three thousand men had provided no atonement (Exodus 32:30-32 NET).

The next day Moses said to the people, “You have committed a very serious sin, but now I will go up to the Lord – perhaps I can make atonement on behalf of your sin.”  So Moses returned to the Lord and said, “Alas, this people has committed a very serious sin, and they have made for themselves gods of gold [Table].  But now, if you will forgive their sin…, but if not, wipe me out from your book that you have written” [Table].

In fact, Moses was unable to make atonement for those who sinned.  And the deaths of three thousand men were not sufficient punishment (Exodus 32:33-35 NET).

The Lord said to Moses, “Whoever has sinned against me – that person I will wipe out of my book.  So now go, lead the people to the place I have spoken to you about.  See, my angel will go before you.  But on the day that I punish, I will indeed punish them for their sin.” And the Lord sent a plague on the people because they had made the calf – the one Aaron made.

This is law.  This is fear-based righteousness.  It is not the fear of witnessing the catastrophic destruction of the Egyptian army.  It is not the fear of hearing a voice from something like a volcano in full ash eruption.  It is the fear of leaders (Moses and the Levites) using lethal force to uphold the law, and the fear of God as a potential enemy.

The Lord said to Moses, “Go up from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’  I will send an angel before you, and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite.  Go up to a land flowing with milk and honey.”17

It sounds wonderful.  The Lord will lead and guide them into a land of plenty.  But the fear must be ever present.  But I will not go up among you, the Lord continued, for you are a stiff-necked people, and I might destroy you on the way.18

Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting.  Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.

And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.  And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.  When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.  The Lord would speak to Moses face to face, the way a person speaks to a friend.19

It may not have occurred to Moses to consider his exalted position the ministry that produced death or the ministry that produced condemnation, though he seemed to recognize it in respect to the Levites who followed him.  “You have been consecrated today for the Lord,” he said to them, “for each of you was against his son or against his brother, so he has given a blessing to you today.”20  But it did occur to him to seek something more from God, something we might call a ministry of the Spirit21 or a ministry that produces righteousness.22

Moses said to the Lord, “See, you have been saying to me, ‘Bring this people up,’ but you have not let me know whom you will send with me.  But you said, ‘I know you by name, and also you have found favor in my sight.’  Now if I have found favor in your sight, show me your way, that I may know you, that I may continue to find favor in your sight.  And see that this nation is your people.”23

“All24 things have been given to me by my Father,” Jesus said.  “No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son decides to reveal him.”  Then Jesus turned to his disciples and said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings longed to see what you see but did not see25 it, and to hear what you hear but did not hear it.”26

And the Lord said [to Moses], “My presence will go with you, and I will give you rest.”  And Moses said to him, “If your presence does not go with us, do not take us up from here.  For how will it be known then that I have found favor in your sight, I and your people?  Is it not by your going with us, so that we will be distinguished, I and your people, from all the people who are on the face of the earth?”27

 

Addendum: July 2, 2026
Tables comparing Exodus 32:25; 32:26; 32:27; 32:28; Numbers 1:45; Exodus 32:30; 32:33; 32:34; 32:35; 33:1; 33:2; 33:3; 33:7; 33:8; 33:9; 33:10; 33:11; 32:29; 33:12; 33:13; 33:14; 33:15 and 33:16 in the Tanakh, KJV and NET, and comparing the Greek of Exodus 32:25; 32:26; 32:27; 32:28; Numbers 1:45; Exodus 32:30; 32:33; 32:34; 32:35; 33:1; 33:2; 33:3; 33:7; 33:8; 33:9; 33:10; 33:11; 32:29; 33:12; 33:13; 33:14; 33:15 and 33:16 in the Septuagint (BLB and Elpenor), and tables comparing Luke 10:22 and 10:24 in the NET and KJV follow.

Exodus 32:25 (Tanakh)

Exodus 32:25 (KJV)

Exodus 32:25 (NET)
And when Moses saw that the people were broken loose–for Aaron had let them loose for a derision among their enemies– And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) Moses saw that the people were running wild, for Aaron had let them get completely out of control, causing derision from their enemies.

Exodus 32:25 (Septuagint BLB)

Exodus 32:25 (Septuagint Elpenor)
καὶ ἰδὼν Μωυσῆς τὸν λαὸν ὅτι διεσκέδασται διεσκέδασεν γὰρ αὐτοὺς Ααρων ἐπίχαρμα τοῖς ὑπεναντίοις αὐτῶν καὶ ἰδὼν Μωυσῆς τὸν λαὸν ὅτι διεσκέδασται, διεσκέδασε γὰρ αὐτοὺς ᾿Ααρὼν ἐπίχαρμα τοῖς ὑπεναντίοις αὐτῶν

Exodus 32:25 (NETS)

Exodus 32:25 (English Elpenor)
And when Moyses saw the people, that it had scattered—for Aaron scattered them, an object of gloating to their opponents— And when Moses saw that the people was scattered,– for Aaron [had] scattered them [so as to be] a rejoicing to their enemies,–

Exodus 32:26 (Tanakh)

Exodus 32:26 (KJV)

Exodus 32:26 (NET)
then Moses stood in the gate of the camp, and said: ‘Whoso is on HaShem’S side, let him come unto me.’ And all the sons of Levi gathered themselves together unto him. Then Moses stood in the gate of the camp, and said, Who is on the LORD’S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. So Moses stood at the entrance of the camp and said, “Whoever is for the Lord, come to me.” All the Levites gathered around him,

Exodus 32:26 (Septuagint BLB)

Exodus 32:26 (Septuagint Elpenor)
ἔστη δὲ Μωυσῆς ἐπὶ τῆς πύλης τῆς παρεμβολῆς καὶ εἶπεν τίς πρὸς κύριον ἴτω πρός με συνῆλθον οὖν πρὸς αὐτὸν πάντες οἱ υἱοὶ Λευι ἔστη δὲ Μωυσῆς ἐπὶ τῆς πύλης τῆς παρεμβολῆς καὶ εἶπε· τίς πρὸς Κύριον; ἴτω πρός με. συνῆλθον οὖν πρὸς αὐτὸν πάντες οἱ υἱοὶ Λευί

Exodus 32:26 (NETS)

Exodus 32:26 (English Elpenor)
then Moyses stood at the gate of the camp and said, “Who is with the Lord? Let him come to me!” Then all the sons of Leui gathered to him. then stood Moses at the gate of the camp, and said, Who is on the Lord’s side? let him come to me. Then all the sons of Levi came to him.

Exodus 32:27 (Tanakh)

Exodus 32:27 (KJV)

Exodus 32:27 (NET)
And he said unto them: ‘Thus saith HaShem, the G-d of Israel: Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.’ And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. and he said to them, “This is what the Lord, the God of Israel, has said ‘Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.’”

Exodus 32:27 (Septuagint BLB)

Exodus 32:27 (Septuagint Elpenor)
καὶ λέγει αὐτοῖς τάδε λέγει κύριος ὁ θεὸς Ισραηλ θέσθε ἕκαστος τὴν ἑαυτοῦ ῥομφαίαν ἐπὶ τὸν μηρὸν καὶ διέλθατε καὶ ἀνακάμψατε ἀπὸ πύλης ἐπὶ πύλην διὰ τῆς παρεμβολῆς καὶ ἀποκτείνατε ἕκαστος τὸν ἀδελφὸν αὐτοῦ καὶ ἕκαστος τὸν πλησίον αὐτοῦ καὶ ἕκαστος τὸν ἔγγιστα αὐτοῦ καὶ λέγει αὐτοῖς· τάδε λέγει Κύριος ὁ Θεὸς ᾿Ισραήλ· θέσθε ἕκαστος τὴν ἑαυτοῦ ῥομφαίαν ἐπὶ τὸν μηρὸν καὶ διέλθατε καὶ ἀνακάμψατε ἀπὸ πύλης ἐπὶ πύλην διά τῆς παρεμβολῆς καὶ ἀποκτείνατε ἕκαστος τὸν ἀδελφὸν αὐτοῦ καὶ ἕκαστος τὸν πλησίον αὐτοῦ καὶ ἕκαστος τὸ ἔγγιστα αὐτοῦ

Exodus 32:27 (NETS)

Exodus 32:27 (English Elpenor)
And he says to them, “This is what the Lord, the God of Israel, says, ‘Each one put his own sword on his thigh, and go through, and return from gate to gate through the camp, and each one kill his brother, and each one his neighbor, and each one the one nearest to him’.” And he says to them, Thus saith the Lord God of Israel, Put every one his sword on his thigh, and go through and return from gate to gate through the camp, and slay every one his brother, and every one his neighbour, and every one him that is nearest to him.

Exodus 32:28 (Tanakh)

Exodus 32:28 (KJV)

Exodus 32:28 (NET)
And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. The Levites did what Moses ordered, and that day about 3,000 men of the people died.

Exodus 32:28 (Septuagint BLB)

Exodus 32:28 (Septuagint Elpenor)
καὶ ἐποίησαν οἱ υἱοὶ Λευι καθὰ ἐλάλησεν αὐτοῖς Μωυσῆς καὶ ἔπεσαν ἐκ τοῦ λαοῦ ἐν ἐκείνῃ τῇ ἡμέρᾳ εἰς τρισχιλίους ἄνδρας καὶ ἐποίησαν οἱ υἱοὶ Λευὶ καθὰ ἐλάλησεν αὐτοῖς Μωυσῆς, καὶ ἔπεσαν ἐκ τοῦ λαοῦ ἐν ἐκείνῃ τῇ ἡμέρᾳ εἰς τρισχιλίους ἄνδρας

Exodus 32:28 (NETS)

Exodus 32:28 (English Elpenor)
And the sons of Leui did according as Moyses said to them, and there fell from the people on that day about three thousand men. And the sons of Levi did as Moses spoke to them, and there fell of the people in that day to the [number of] three thousand men.

Numbers 1:45 (Tanakh)

Numbers 1:45 (KJV)

Numbers 1:45 (NET)
And all those that were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war in Israel; So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; All the Israelites who were twenty years old or older, who could serve in Israel’s army, were numbered according to their families.

Numbers 1:45 (Septuagint BLB)

Numbers 1:45 (Septuagint Elpenor)
καὶ ἐγένετο πᾶσα ἡ ἐπίσκεψις υἱῶν Ισραηλ σὺν δυνάμει αὐτῶν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω πᾶς ὁ ἐκπορευόμενος παρατάξασθαι ἐν Ισραηλ καὶ ἐγένετο πᾶσα ἡ ἐπίσκεψις υἱῶν ᾿Ισραὴλ σὺν δυνάμει αὐτῶν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, πᾶς ὁ ἐκπορευόμενος παρατάξασθαι ἐν ᾿Ισραήλ

Numbers 1:45 (NETS)

Numbers 1:45 (English Elpenor)
And the whole enrollment of the sons of Israel with their force from twenty years and above, everyone who would go out to do battle in Israel was And the whole numbering of the children of Israel with their host from twenty years old and upward, every one that goes out to set himself in battle array in Israel, came to

Exodus 32:30 (Tanakh)

Exodus 32:30 (KJV)

Exodus 32:30 (NET)
And it came to pass on the morrow, that Moses said unto the people: ‘Ye have sinned a great sin; and now I will go up unto HaShem, peradventure I shall make atonement for your sin.’ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. The next day Moses said to the people, “You have committed a very serious sin, but now I will go up to the Lord—perhaps I can make atonement on behalf of your sin.”

Exodus 32:30 (Septuagint BLB)

Exodus 32:30 (Septuagint Elpenor)
καὶ ἐγένετο μετὰ τὴν αὔριον εἶπεν Μωυσῆς πρὸς τὸν λαόν ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλην καὶ νῦν ἀναβήσομαι πρὸς τὸν θεόν ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαόν· ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλην· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεόν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν

Exodus 32:30 (NETS)

Exodus 32:30 (English Elpenor)
And it happened on the next day that Moyses said to the people, “You have sinned a great sin, and now I will go up to God in order that I might make atonement for your sin.” And it came to pass after the morrow [had begun], that Moses said to the people, Ye have sinned a great sin; and now I will go up to God, that I may make atonement for your sin.

Exodus 32:33 (Tanakh)

Exodus 32:33 (KJV)

Exodus 32:33 (NET)
And HaShem said unto Moses: ‘Whosoever hath sinned against Me, him will I blot out of My book. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The Lord said to Moses, “Whoever has sinned against me—that person I will wipe out of my book.

Exodus 32:33 (Septuagint BLB)

Exodus 32:33 (Septuagint Elpenor)
καὶ εἶπεν κύριος πρὸς Μωυσῆν εἴ τις ἡμάρτηκεν ἐνώπιόν μου ἐξαλείψω αὐτὸν ἐκ τῆς βίβλου μου καὶ εἶπε Κύριος πρὸς Μωυσῆν· εἴ τις ἡμάρτηκεν ἐνώπιόν μου, ἐξαλείψω αὐτοὺς ἐκ τῆς βίβλου μου

Exodus 32:33 (NETS)

Exodus 32:33 (English Elpenor)
And the Lord said to Moyses, “If anyone has sinned before me, I will erase him from my book. And the Lord said to Moses, If any one has sinned against me, I will blot them out of my book.

Exodus 32:34 (Tanakh)

Exodus 32:34 (KJV)

Exodus 32:34 (NET)
And now go, lead the people unto the place of which I have spoken unto thee; behold, Mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.’ Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. So now go, lead the people to the place I have spoken to you about. See, my angel will go before you. But on the day that I punish, I will indeed punish them for their sin.”

Exodus 32:34 (Septuagint BLB)

Exodus 32:34 (Septuagint Elpenor)
νυνὶ δὲ βάδιζε κατάβηθι καὶ ὁδήγησον τὸν λαὸν τοῦτον εἰς τὸν τόπον ὃν εἶπά σοι ἰδοὺ ὁ ἄγγελός μου προπορεύεται πρὸ προσώπου σου ᾗ δ᾽ ἂν ἡμέρᾳ ἐπισκέπτωμαι ἐπάξω ἐπ᾽ αὐτοὺς τὴν ἁμαρτίαν αὐτῶν νυνὶ δὲ βάδιζε, κατάβηθι καὶ ὁδήγησον τὸν λαὸν τοῦτον εἰς τὸν τόπον, ὃν εἶπά σοι· ἰδοὺ ὁ ἄγγελός μου προπορεύσεται πρὸ προσώπου σου· ᾗ δ᾿ ἂν ἡμέρᾳ ἐπισκέπτωμαι, ἐπάξω ἐπ᾿ αὐτοὺς τὴν ἁμαρτίαν αὐτῶν

Exodus 32:34 (NETS)

Exodus 32:34 (English Elpenor)
But now go, and lead this people to the place that I to the place that l told you. Look, my angel will go before your face. But on whichever day I concern myself, I will bring upon them their sin.” And now go, descend, and lead this people into the place of which I spoke to thee: behold, my angel shall go before thy face; and in the day when I shall visit I will bring upon them their sin.

Exodus 32:35 (Tanakh)

Exodus 32:35 (KJV)

Exodus 32:35 (NET)
And HaShem smote the people, because they made the calf, which Aaron made. And the LORD plagued the people, because they made the calf, which Aaron made. And the Lord sent a plague on the people because they had made the calf—the one Aaron made.

Exodus 32:35 (Septuagint BLB)

Exodus 32:35 (Septuagint Elpenor)
καὶ ἐπάταξεν κύριος τὸν λαὸν περὶ τῆς ποιήσεως τοῦ μόσχου οὗ ἐποίησεν Ααρων καὶ ἐπάταξε Κύριος τὸν λαὸν περὶ τῆς ποιήσεως τοῦ μόσχου, οὗ ἐποίησεν ᾿Ααρών

Exodus 32:35 (NETS)

Exodus 32:35 (English Elpenor)
And the Lord struck the people for the making of the calf that Aaron made. And the Lord smote the people for the making the calf, which Aaron made.

Exodus 33:1 (Tanakh)

Exodus 33:1 (KJV)

Exodus 33:1 (NET)
And HaShem spoke unto Moses: ‘Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I swore unto Abraham, to Isaac, and to Jacob, saying: Unto thy seed will I give it– And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: The Lord said to Moses, “Go up from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’

Exodus 33:1 (Septuagint BLB)

Exodus 33:1 (Septuagint Elpenor)
καὶ εἶπεν κύριος πρὸς Μωυσῆν πορεύου ἀνάβηθι ἐντεῦθεν σὺ καὶ ὁ λαός σου οὓς ἐξήγαγες ἐκ γῆς Αἰγύπτου εἰς τὴν γῆν ἣν ὤμοσα τῷ Αβρααμ καὶ Ισαακ καὶ Ιακωβ λέγων τῷ σπέρματι ὑμῶν δώσω αὐτήν ΚΑΙ εἶπε Κύριος πρὸς Μωυσῆν· προπορεύου, ἀνάβηθι ἐντεῦθεν σὺ καὶ ὁ λαός σου, οὓς ἐξήγαγες ἐκ γῆς Αἰγύπτου, εἰς τὴν γῆν, ἣν ὤμοσα τῷ ῾Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ιακὼβ λέγων· τῷ σπέρματι ὑμῶν δώσω αὐτήν

Exodus 33:1 (NETS)

Exodus 33:1 (English Elpenor)
And the Lord said to Moyses, “Go, ascend from here, you and your people, whom you brought out of the land of Egypt, into the land that I swore to Abraam, Isaak and Iakob, saying, ‘To your seed I will give it’. And the Lord said to Moses, Go forward, go up hence, thou and thy people, whom thou broughtest out of the land of Egypt, into the land which I swore to Abraam, and Isaac, and Jacob, saying, I will give it to your seed.

Exodus 33:2 (Tanakh)

Exodus 33:2 (KJV)

Exodus 33:2 (NET)
and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite– And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: I will send an angel before you, and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

Exodus 33:2 (Septuagint BLB)

Exodus 33:2 (Septuagint Elpenor)
καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου καὶ ἐκβαλεῖ τὸν Αμορραῖον καὶ Χετταῖον καὶ Φερεζαῖον καὶ Γεργεσαῖον καὶ Ευαῖον καὶ Ιεβουσαῖον καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου, καὶ ἐκβαλεῖ τὸν ᾿Αμορραῖον καὶ Χετταῖον καὶ Φερεζαῖον καὶ Γεργεσαῖον καὶ Εὐαῖον καὶ ᾿Ιεβουσαῖον καὶ Χαναναῖον

Exodus 33:2 (NETS)

Exodus 33:2 (English Elpenor)
And I will send along my angel before you, and he will cast out the Amorrite and Chettite and Pherezite and Gergasite and Heuite and Iebousite. And I will send at the same time my angel before thy face, and he shall cast out the Amorite and the Chettite, and the Pherezite and Gergesite, and Evite, and Jebusite, and Chananite.

Exodus 33:3 (Tanakh)

Exodus 33:3 (KJV)

Exodus 33:3 (NET)
unto a land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people; lest I consume thee in the way.’ Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. Go up to a land flowing with milk and honey. But I will not go up among you, for you are a stiff-necked people, and I might destroy you on the way.”

Exodus 33:3 (Septuagint BLB)

Exodus 33:3 (Septuagint Elpenor)
καὶ εἰσάξω σε εἰς γῆν ῥέουσαν γάλα καὶ μέλι οὐ γὰρ μὴ συναναβῶ μετὰ σοῦ διὰ τὸ λαὸν σκληροτράχηλόν σε εἶναι ἵνα μὴ ἐξαναλώσω σε ἐν τῇ ὁδῷ καὶ εἰσάξω σε εἰς γῆν ῥέουσαν γάλα καὶ μέλι· οὐ γὰρ μὴ συναναβῶ μετὰ σοῦ, διὰ τὸ λαὸν σκληροτράχηλόν σε εἶναι, ἵνα μὴ ἐξαναλώσω σε ἐν τῇ ὁδῷ

Exodus 33:3 (NETS)

Exodus 33:3 (English Elpenor)
And he will lead you into a land flowing with milk and honey. For I shall never go up together with you because you are a stiff-necked people, lest I exterminate you in the way.” And I will bring thee into a land flowing with milk and honey; for I will not go up with thee, because thou art a stiff-necked people, lest I consume thee by the way.

Exodus 33:7 (Tanakh)

Exodus 33:7 (KJV)

Exodus 33:7 (NET)
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it The tent of meeting. And it came to pass, that every one that sought HaShem went out unto the tent of meeting, which was without the camp. And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.

Exodus 33:7 (Septuagint BLB)

Exodus 33:7 (Septuagint Elpenor)
καὶ λαβὼν Μωυσῆς τὴν σκηνὴν αὐτοῦ ἔπηξεν ἔξω τῆς παρεμβολῆς μακρὰν ἀπὸ τῆς παρεμβολῆς καὶ ἐκλήθη σκηνὴ μαρτυρίου καὶ ἐγένετο πᾶς ὁ ζητῶν κύριον ἐξεπορεύετο εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς Καὶ λαβὼν Μωυσῆς τὴν σκηνὴν αὐτοῦ ἔπηξεν ἔξω τῆς παρεμβολῆς, μακρὰν ἀπὸ τῆς παρεμβολῆς, καὶ ἐκλήθη σκηνὴ μαρτυρίου· καὶ ἐγένετο, πᾶς ὁ ζητῶν Κύριον ἐξεπορεύετο εἰς τὴν σκηνὴν τὴν ἔξω τῆς παρεμβολῆς

Exodus 33:7 (NETS)

Exodus 33:7 (English Elpenor)
And Moyses took his tent and pitched it outside the camp, far from the camp, and it was called “tent of witness.” And it happened that everyone who was seeking the Lord would go out to the tent outside the camp. And Moses took his tabernacle and pitched it without the camp, at a distance from the camp; and it was called the Tabernacle of Testimony: and it came to pass [that] every one that sought the Lord went forth to the tabernacle which was without the camp.

Exodus 33:8 (Tanakh)

Exodus 33:8 (KJV)

Exodus 33:8 (NET)
And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.

Exodus 33:8 (Septuagint BLB)

Exodus 33:8 (Septuagint Elpenor)
ἡνίκα δ᾽ ἂν εἰσεπορεύετο Μωυσῆς εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς εἱστήκει πᾶς ὁ λαὸς σκοπεύοντες ἕκαστος παρὰ τὰς θύρας τῆς σκηνῆς αὐτοῦ καὶ κατενοοῦσαν ἀπιόντος Μωυσῆ ἕως τοῦ εἰσελθεῖν αὐτὸν εἰς τὴν σκηνήν ἡνίκα δ᾿ ἂν εἰσεπορεύετο Μωυσῆς εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς, εἱστήκει πᾶς ὁ λαὸς σκοπεύοντες ἕκαστος παρὰ τὰς θύρας τῆς σκηνῆς αὐτοῦ καὶ κατενοοῦσαν ἀπιόντος Μωυσῆ ἕως τοῦ εἰσελθεῖν αὐτὸν εἰς τὴν σκηνήν

Exodus 33:8 (NETS)

Exodus 33:8 (English Elpenor)
And when Moyses would go into the tent, all the people stood, watching, each one at the door of his tent, and they would pay attention as Moyses went away until he entered into his tent. And whenever Moses went into the tabernacle without the camp, all the people stood every one watching by the doors of his tent; and when Moses departed, they took notice until he entered into the tabernacle.

Exodus 33:9 (Tanakh)

Exodus 33:9 (KJV)

Exodus 33:9 (NET)
And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent; and HaShem spoke with Moses. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.

Exodus 33:9 (Septuagint BLB)

Exodus 33:9 (Septuagint Elpenor)
ὡς δ᾽ ἂν εἰσῆλθεν Μωυσῆς εἰς τὴν σκηνήν κατέβαινεν ὁ στῦλος τῆς νεφέλης καὶ ἵστατο ἐπὶ τὴν θύραν τῆς σκηνῆς καὶ ἐλάλει Μωυσῇ ὡς δ᾿ ἂν εἰσῆλθε Μωυσῆς εἰς τὴν σκηνήν, κατέβαινεν ὁ στῦλος τῆς νεφέλης, καὶ ἵστατο ἐπὶ τὴν θύραν τῆς σκηνῆς, καὶ ἐλάλει Μωυσῇ

Exodus 33:9 (NETS)

Exodus 33:9 (English Elpenor)
And whenever Moyses entered into the tent, the pillar of cloud would descend and stand at the doors of the tent and would speak to Moyses. And when Moses entered into the tabernacle, the pillar of the cloud descended, and stood at the door of the tabernacle, and [God] talked to Moses.

Exodus 33:10 (Tanakh)

Exodus 33:10 (KJV)

Exodus 33:10 (NET)
And when all the people saw the pillar of cloud stand at the door of the Tent, all the people rose up and worshipped, every man at his tent door. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.

Exodus 33:10 (Septuagint BLB)

Exodus 33:10 (Septuagint Elpenor)
καὶ ἑώρα πᾶς ὁ λαὸς τὸν στῦλον τῆς νεφέλης ἑστῶτα ἐπὶ τῆς θύρας τῆς σκηνῆς καὶ στάντες πᾶς ὁ λαὸς προσεκύνησαν ἕκαστος ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ καὶ ἑώρα πᾶς ὁ λαὸς τὸν στῦλον τῆς νεφέλης ἑστῶτα ἐπὶ τῆς θύρας τῆς σκηνῆς, καὶ στάντες πᾶς ὁ λαὸς προσεκύνησαν ἕκαστος ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ

Exodus 33:10 (NETS)

Exodus 33:10 (English Elpenor)
And all the people would see the pillar of cloud standing at the doors of the tent, and all the people stood and did obeisance each one at the door of his tent. And all the people saw the pillar of the cloud standing by the door of the tabernacle, and all the people stood and worshipped every one at the door of his tent.

Exodus 33:11 (Tanakh)

Exodus 33:11 (KJV)

Exodus 33:11 (NET)
And HaShem spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent. And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.

Exodus 33:11 (Septuagint BLB)

Exodus 33:11 (Septuagint Elpenor)
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν ἐνώπιος ἐνωπίῳ ὡς εἴ τις λαλήσει πρὸς τὸν ἑαυτοῦ φίλον καὶ ἀπελύετο εἰς τὴν παρεμβολήν ὁ δὲ θεράπων Ἰησοῦς υἱὸς Ναυη νέος οὐκ ἐξεπορεύετο ἐκ τῆς σκηνῆς καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν ἐνώπιος ἐνωπίῳ, ὡς εἴ τις λαλήσει πρὸς τὸν ἑαυτοῦ φίλον. καὶ ἀπελύετο εἰς τὴν παρεμβολήν, ὁ δὲ θεράπων ᾿Ιησοῦς υἱὸς Ναυῆ νέος οὐκ ἐξεπορεύετο ἐκ τῆς σκηνῆς

Exodus 33:11 (NETS)

Exodus 33:11 (English Elpenor)
And the Lord spoke to Moyses face to face, as if someone should speak to his own friend. And he would return to the camp, but his attendant, Iesous son of Naue, a young man, would not go out of the tent. And all the people saw the pillar of the cloud standing by the door of the tabernacle, and all the people stood and worshipped every one at the door of his tent.

Exodus 32:29 (Tanakh)

Exodus 32:29 (KJV)

Exodus 32:29 (NET)
And Moses said: ‘Consecrate yourselves to-day to HaShem, for every man hath been against his son and against his brother; that He may also bestow upon you a blessing this day.’ For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Moses said, “You have been consecrated today for the Lord, for each of you was against his son or against his brother, so he has given a blessing to you today.”

Exodus 32:29 (Septuagint BLB)

Exodus 32:29 (Septuagint Elpenor)
καὶ εἶπεν αὐτοῖς Μωυσῆς ἐπληρώσατε τὰς χεῖρας ὑμῶν σήμερον κυρίῳ ἕκαστος ἐν τῷ υἱῷ ἢ τῷ ἀδελφῷ δοθῆναι ἐφ᾽ ὑμᾶς εὐλογίαν καὶ εἶπεν αὐτοῖς Μωυσῆς· ἐπληρώσατε τὰς χεῖρας ὑμῶν σήμερον Κυρίῳ, ἕκαστος ἐν τῷ υἱῷ ἢ ἐν τῷ ἀδελφῷ αὐτοῦ, δοθῆναι ἐφ᾿ ὑμᾶς εὐλογίαν

Exodus 32:29 (NETS)

Exodus 32:29 (English Elpenor)
And Moyses said to them, “You filled your hands today for the Lord, each one by the son or by the brother, for a blessing to be bestowed upon you.” And Moses said to them, Ye have filled your hands this day to the Lord each one on his son or on his brother, so that blessing should be given to you.

Exodus 33:12 (Tanakh)

Exodus 33:12 (KJV)

Exodus 33:12 (NET)
And Moses said unto HaShem: ‘See, Thou sayest unto me: Bring up this people; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said: I know thee by name, and thou hast also found grace in My sight. And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Moses said to the Lord, “See, you have been saying to me, ‘Bring this people up,’ but you have not let me know whom you will send with me. But you said, ‘I know you by name, and also you have found favor in my sight.’

Exodus 33:12 (Septuagint BLB)

Exodus 33:12 (Septuagint Elpenor)
καὶ εἶπεν Μωυσῆς πρὸς κύριον ἰδοὺ σύ μοι λέγεις ἀνάγαγε τὸν λαὸν τοῦτον σὺ δὲ οὐκ ἐδήλωσάς μοι ὃν συναποστελεῖς μετ᾽ ἐμοῦ σὺ δέ μοι εἶπας οἶδά σε παρὰ πάντας καὶ χάριν ἔχεις παρ᾽ ἐμοί Καὶ εἶπε Μωυσῆς πρὸς Κύριον· ἰδοὺ σύ μοι λέγεις· ἀνάγαγε τὸν λαὸν τοῦτον, σὺ δὲ οὐκ ἐδήλωσάς μοι, ὃν συναποστελεῖς μετ᾿ ἐμοῦ· σὺ δέ μοι εἶπας· οἶδά σε παρὰ πάντας, καὶ χάριν ἔχεις παρ᾿ ἐμοί

Exodus 33:12 (NETS)

Exodus 33:12 (English Elpenor)
And Moyses said to the Lord, “Look, you say to me, ‘Lead up this people!’ but you did not disclose to me whom you would send along with me. And you said to me, ‘I have known you above all others, and you have favor with me’. And Moses said to the Lord, Lo! thou sayest to me, Lead on this people; but thou hast not shewed me whom thou wilt send with me, but thou hast said to me, I know thee above all, and thou hast favour with me.

Exodus 33:13 (Tanakh)

Exodus 33:13 (KJV)

Exodus 33:13 (NET)
Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy ways, that I may know Thee, to the end that I may find grace in Thy sight; and consider that this nation is Thy people.’ Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. Now if I have found favor in your sight, show me your way, that I may know you, that I may continue to find favor in your sight. And see that this nation is your people.”

Exodus 33:13 (Septuagint BLB)

Exodus 33:13 (Septuagint Elpenor)
εἰ οὖν εὕρηκα χάριν ἐναντίον σου ἐμφάνισόν μοι σεαυτόν γνωστῶς ἴδω σε ὅπως ἂν ὦ εὑρηκὼς χάριν ἐναντίον σου καὶ ἵνα γνῶ ὅτι λαός σου τὸ ἔθνος τὸ μέγα τοῦτο εἰ οὖν εὕρηκα χάριν ἐναντίον σου, ἐμφάνισόν μοι σεαυτὸν γνωστῶς, ἵνα ἴδω σε, ὅπως ἂν ὦ εὑρηκὼς χάριν ἐναντίον σου, καὶ ἵνα γνῶ ὅτι λαός σου τὸ ἔθνος τὸ μέγα τοῦτο

Exodus 33:13 (NETS)

Exodus 33:13 (English Elpenor)
If then I have found favor before you, disclose yourself to me. Let me see you recognizably in order that I might find favor before you and in order that I might know that this nation is your people.” If then I have found favour in thy sight, reveal thyself to me, that I may evidently see thee; that I may find favour in thy sight, and that I may know that this great nation [is] thy people.

Exodus 33:14 (Tanakh)

Exodus 33:14 (KJV)

Exodus 33:14 (NET)
And He said: ‘My presence shall go with thee, and I will give thee rest.’ And he said, My presence shall go with thee, and I will give thee rest. And the Lord said, “My presence will go with you, and I will give you rest.”

Exodus 33:14 (Septuagint BLB)

Exodus 33:14 (Septuagint Elpenor)
καὶ λέγει αὐτὸς προπορεύσομαί σου καὶ καταπαύσω σε καὶ λέγει· αὐτὸς προπορεύσομαί σου καὶ καταπαύσω σε

Exodus 33:14 (NETS)

Exodus 33:14 (English Elpenor)
And he says, “I myself will go before you, and I will give you rest.” And he says, I myself will go before thee, and give thee rest.

Exodus 33:15 (Tanakh)

Exodus 33:15 (KJV)

Exodus 33:15 (NET)
And he said unto Him: ‘If Thy presence go not with me, carry us not up hence. And he said unto him, If thy presence go not with me, carry us not up hence. And Moses said to him, “If your presence does not go with us, do not take us up from here.

Exodus 33:15 (Septuagint BLB)

Exodus 33:15 (Septuagint Elpenor)
καὶ λέγει πρὸς αὐτόν εἰ μὴ αὐτὸς σὺ πορεύῃ μή με ἀναγάγῃς ἐντεῦθεν καὶ λέγει πρὸς αὐτόν· εἰ μὴ αὐτὸς σὺ συμπορεύῃ, μή με ἀναγάγῃς ἐντεῦθεν

Exodus 33:15 (NETS)

Exodus 33:15 (English Elpenor)
And he says to him, “If you yourself do not go, do not lead me up from here.” And he says to him, If thou go not up with us thyself, bring me not up hence.

Exodus 33:16 (Tanakh)

Exodus 33:16 (KJV)

Exodus 33:16 (NET)
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’ For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. For how will it be known then that I have found favor in your sight, I and your people? Is it not by your going with us, so that we will be distinguished, I and your people, from all the people who are on the face of the earth?”

Exodus 33:16 (Septuagint BLB)

Exodus 33:16 (Septuagint Elpenor)
καὶ πῶς γνωστὸν ἔσται ἀληθῶς ὅτι εὕρηκα χάριν παρὰ σοί ἐγώ τε καὶ ὁ λαός σου ἀλλ᾽ ἢ συμπορευομένου σου μεθ᾽ ἡμῶν καὶ ἐνδοξασθήσομαι ἐγώ τε καὶ ὁ λαός σου παρὰ πάντα τὰ ἔθνη ὅσα ἐπὶ τῆς γῆς ἐστιν καὶ πῶς γνωστὸν ἔσται ἀληθῶς, ὅτι εὕρηκα χάριν παρὰ σοί, ἐγώ τε καὶ ὁ λαός σου, ἀλλ᾿ ἢ συμπορευομένου σου μεθ᾿ ἡμῶν; καὶ ἐνδοξασθήσομαι ἐγώ τε καὶ ὁ λαός σου παρὰ πάντα τὰ ἔθνη, ὅσα ἐπὶ τῆς γῆς ἐστι

Exodus 33:16 (NETS)

Exodus 33:16 (English Elpenor)
And how shall it be truly known that I have found favor with you, both I and your people, other than if you go along with us? And we shall be glorified, both I and your people, above all the nations that are on the earth.” And how shall it be surely known, that both I and this people have found favour with thee, except only if thou go with us? So both I and thy people shall be glorified beyond all the nations, as many as are upon the earth.

Luke 10:22 (NET)

Luke 10:22 (KJV)
All things have been given to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son decides to reveal him.” All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Luke 10:22 (NET Parallel Greek)

Luke 10:22 (Stephanus Textus Receptus)

Luke 10:22 (Byzantine Majority Text)
πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι και στραφεις προς τους μαθητας ειπεν παντα παρεδοθη μοι υπο του πατρος μου και ουδεις γινωσκει τις εστιν ο υιος ει μη ο πατηρ και τις εστιν ο πατηρ ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι και στραφεις προς τους μαθητας ειπεν παντα μοι παρεδοθη υπο του πατρος μου και ουδεις γινωσκει τις εστιν ο υιος ει μη ο πατηρ και τις εστιν ο πατηρ ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι

Luke 10:24 (NET)

Luke 10:24 (KJV)
For I tell you that many prophets and kings longed to see what you see but did not see it, and to hear what you hear but did not hear it.” For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Luke 10:24 (NET Parallel Greek)

Luke 10:24 (Stephanus Textus Receptus)

Luke 10:24 (Byzantine Majority Text)
λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν λεγω γαρ υμιν οτι πολλοι προφηται και βασιλεις ηθελησαν ιδειν α υμεις βλεπετε και ουκ ειδον και ακουσαι α ακουετε και ουκ ηκουσαν λεγω γαρ υμιν οτι πολλοι προφηται και βασιλεις ηθελησαν ιδειν α υμεις βλεπετε και ουκ ειδον και ακουσαι α ακουετε και ουκ ηκουσαν

1 Exodus 32:19 (NET) Table

2 Exodus 32:25 (NET)

3 Exodus 32:25 (KJV)

8 Exodus 32:26, 27 (NET)

9 Exodus 32:9, 10a (NET)

10 Exodus 32:12b (NET) Table

11 2 Corinthians 3:7 (NET) Table

12 2 Corinthians 3:9 (NET) Table

13 Exodus 32:14b (NET) Table

14 Exodus 32:13 (NET) Table

15 Exodus 32:28 (NET)

16 Numbers 1:45 (NET)

17 Exodus 33:1-3a (NET)

18 Exodus 33:3b (NET)

19 Exodus 33:7-11a (NET)

20 Exodus 32:29 (NET) [Addendum 7/1/2026: Note 63 in the NET reads: “Your hand was filled.” The phrase “fill your hands” is a familiar expression having to do with commissioning and devotion to a task that is earlier used in 28:41; 29:9, 29, 33, 35. This has usually been explained as a Qal imperative. S. R. Driver explains it “Fill your hand today,” meaning, take a sacrifice to God and be installed in the priesthood (Exodus, 355). But it probably is a Piel perfect, meaning “they have filled your hands today,” or, “your hand was filled today.” This was an expression meant to say that they had been faithful to God even though it turned them against family and friends—but God would give them a blessing. (See note 64 as well.)]

21 2 Corinthians 3:8 (NET)

22 2 Corinthians 3:9 (NET) Table

23 Exodus 33:12, 13 (NET)

24 The Stephanus Textus Receptus and Byzantine Majority Text had και στραφεις προς τους μαθητας ειπεν (“And having turned to the disciples, he said”) preceding this saying. The NET parallel Greek text and NA28 did not.

26 Luke 10:22-24 (NET)

27 Exodus 33:14-16 (NET)