This is the first Scripture reading from my mother’s funeral. I selected passages that contained forms of ἀνίστημι to describe resurrection from the dead:
I have come down from heaven [Jesus said] not to do my own will but the will of the one who sent me. Now this is the will of the one who sent me—that I should not lose one person of every one he has given me, but raise them all up (ἀναστήσω, a form of ἀνίστημι) at the last day. For this is the will of my Father—for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up (ἀναστήσω, a form of ἀνίστημι) at the last day.”[1]
Jesus began to teach [his disciples] that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again (ἀναστῆναι, another form of ἀνίστημι) [Table]. He spoke openly about this. So Peter took him aside and began to rebuke him. But after turning and looking at his disciples, he rebuked Peter[2] and said,[3] “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.”[4]
As[5] they were coming down from[6] the mountain [after Jesus’ transfiguration], he gave them orders not to tell anyone what they had seen until after the Son of Man had risen (ἀναστῇ, another form of ἀνίστημι) from the dead. They kept this statement to themselves, discussing what this rising (ἀναστῆναι, another form of ἀνίστημι) from the dead meant.[7]
Then Jesus took the twelve aside and said to them, “Look, we are going up to Jerusalem,[8] and everything that is written about the Son of Man by the prophets will be accomplished. For he will be handed over to the Gentiles; he will be mocked, mistreated, and spat on. They will flog him severely and kill him. Yet on the third day he will rise again (ἀναστήσεται, another form of ἀνίστημι).” But the twelve understood none of these things. This saying was hidden from them, and they did not grasp what Jesus meant.[9]
Now on the first day of the week [after Jesus’ crucifixion], at early dawn,[10] the women went to the tomb, taking the aromatic spices they had prepared.[11] They found that the stone had been rolled away from the tomb, but[12] when they went in, they did not find the body of the Lord Jesus. While they were perplexed[13] about this, suddenly two men stood beside them in dazzling attire.[14] The women were terribly frightened and bowed their faces[15] to the ground, but the men said[16] to them, “Why do you look for the living among the dead? He is not here, but[17] has been raised (ἠγέρθη, a form of ἐγείρω)! Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again (ἀναστῆναι, another form of ἀνίστημι).” Then the women remembered his words, and when they returned from the tomb, they told all these things to the eleven and to all the rest….
But these[18] words seemed like pure nonsense to them, and they did not believe them. But Peter got up (ἀναστὰς, another form of ἀνίστημι) and ran to the tomb. He bent down and saw only the strips of linen cloth;[19] then he went home, wondering what had happened.[20]
For they did not yet understand the scripture that Jesus must rise (ἀναστῆναι, another form of ἀνίστημι) from the dead.[21]
[Later Jesus appeared to them:] he said to them,[22] “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled [Table].” Then he opened their minds so they could understand the scriptures, and said to them, “Thus it stands written that the Christ would suffer and would rise (ἀναστῆναι, another form of ἀνίστημι) from the dead on the third day, and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And look, I am sending you what my Father promised. But stay in the city until you have been clothed with power from on high [Table].”[23]
I chose not to comment as my mother had written in her funeral notes, but did a second Scripture reading instead. My mind scatters in many directions simultaneously when I speak. Besides, my commentary was already embedded in my choice of Scriptures.
[After receiving the Holy Spirit, Peter proclaimed:] “Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know—this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles [Table]. But God raised him up (ἀνέστησεν, another form of ἀνίστημι), having released him from the pains of death because it was not possible for him to be held in its power. For David says about him,[24] ‘I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, because you will not leave my soul in Hades, nor permit your Holy One to experience decay [Table]. You have made known to me the paths of life; you will make me full of joy with your presence.’
“Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day. So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay [Table]. This Jesus God raised up (ἀνέστησεν, another form of ἀνίστημι), and we are all witnesses of it. So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. For David did not ascend into heaven, but he himself says,[25] ‘The Lord said to my lord, “Sit at my right hand [Table] until I make your enemies a footstool for your feet.”’
Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”[26]
God raised him up (ἤγειρεν, another form ἐγείρω) on the third day [Peter proclaimed the Gospel to Gentiles] and caused him to be seen [Table], not by all the people, but by us, the witnesses God had already chosen, who ate and drank with him after he rose (ἀναστῆναι, another form of ἀνίστημι) from the dead. He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead [Table]. About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name.”[27]
Paul [formerly a persecutor of those who believed Jesus] went to the Jews in the synagogue [at Thessalonica], as he customarily did, and on three Sabbath days he addressed[28] them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise (ἀναστῆναι, another form of ἀνίστημι) from the dead, saying, “This Jesus[29] I am proclaiming to you is the Christ.”[30]
The final Scripture reading was graveside:
[Paul was invited to speak at the synagogue in Pisidian Antioch]: But regarding the fact that he has raised (ἀνέστησεν, another form of ἀνίστημι) Jesus from the dead, never again to be in a state of decay, God has spoken in this way: ‘I will give you the holy and trustworthy promises made to David [Table].’ Therefore he also says in another psalm, ‘You will not permit your Holy One to experience decay [Table].’ For David, after he had served God’s purpose in his own generation, died, was buried with his ancestors, and experienced decay [Table], but the one whom God raised up did not experience decay. Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you. Watch out, then, that what is spoken about by the prophets does not happen to you: ‘Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you’” [Table].[31]
No one can come to me [Jesus said] unless the Father who sent me draws him, and I[32] will raise him up (ἀναστήσω, a form of ἀνίστημι) at[33] the last day.[34] [I never think of this verse without recalling its companion]: And I, when I am lifted up (ὑψωθῶ, a form of ὑψόω) from the earth [Jesus said, to indicate clearly what kind of death he was going to[35] die[36]] will draw all people to myself.”[37]
For if we believe that Jesus died and rose (ἀνέστη, another form of ἀνίστημι) again [Paul wrote those who believed Jesus in Thessalonica] so also we believe that God will bring with him those who have fallen asleep [through Jesus]. For we tell you this by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep. For the Lord himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of God, and the dead in Christ will rise (ἀναστήσονται, another form of ἀνίστημι) first. Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. Therefore encourage one another with these words.[38]
According to a note (135) in the NET Acts 13:34b was a quotation from Isaiah 55:3. A table comparing the Greek of Paul’s quotation with that of the Septuagint follows:
|
Acts 13:34b (NET Parallel Greek) Table |
Isaiah 55:3b (Septuagint BLB) Table |
Isaiah 55:3b (Septuagint Elpenor) |
| δώσω ὑμῖν τὰ ὅσια Δαυὶδ τὰ πιστά | καὶ διαθήσομαι ὑμῗν διαθήκην αἰώνιον τὰ ὅσια Δαυιδ τὰ πιστά | καὶ διαθήσομαι ὑμῖν διαθήκην αἰώνιον, τὰ ὅσια Δαυὶδ τὰ πιστά |
| Acts 13:34b (NET) | Isaiah 55:3b (NETS) | Isaiah 55:3 (English Elpenor) |
| I will give you the holy and trustworthy promises made to David. | I will make with you an everlasting covenant, the sacred things of David that are sure. | and I will make with you an everlasting covenant, the sure mercies of David. |
According to a note (139) in the NET Acts 13:35b was a quotation from Psalm 16:10 (15:10). A table comparing the Greek of Paul’s quotation with that of the Septuagint follows:
|
Acts 13:35b (NET Parallel Greek) Table |
Psalm 16:10b (Septuagint BLB) Table |
Psalm 15:10b (Septuagint Elpenor) |
| οὐ δώσεις τὸν ὅσιον σου ἰδεῖν διαφθοράν | οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῗν διαφθοράν | οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν |
|
Acts 13:35b (NET) |
Psalm 15:10b (NETS) |
Psalm 15:10b (English Elpenor) |
| You will not permit your Holy One to experience decay. | or give your devout to see corruption. | neither wilt thou suffer thine Holy One to see corruption. |
According to a note (154) in the NET Acts 13:41 was a quotation from Habakkuk 1:5. A table comparing the Greek of Paul’s quotation with that of the Septuagint follows:
|
Acts 13:41 (NET Parallel Greek) Table |
Habakkuk 1:5 (Septuagint BLB) Table |
Habakkuk 1:5 (Septuagint Elpenor) |
| ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε καὶ ἀφανίσθητε, ὅτι ἔργον ἐργάζομαι ἐγὼ ἐν ταῖς ἡμέραις ὑμῶν, ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν | ἴδετε οἱ καταφρονηταί καὶ ἐπιβλέψατε καὶ θαυμάσατε θαυμάσια καὶ ἀφανίσθητε διότι ἔργον ἐγὼ ἐργάζομαι ἐν ταῗς ἡμέραις ὑμῶν ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται | ἴδετε, οἱ καταφρονηταί, καὶ ἐπιβλέψατε καὶ θαυμάσατε θαυμάσια καὶ ἀφανίσθητε, διότι ἔργον ἐγὼ ἐργάζομαι ἐν ταῖς ἡμέραις ὑμῶν, ὃ οὐ μὴ πιστεύσητε, ἐάν τις ἐκδιηγῆται |
|
Acts 13:41 (NET) |
Habakkuk 1:5 (NETS) |
Habakkuk 1:5 (English Elpenor) |
| Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you. | Look, you despisers, and watch! And marvel at marvelous things, and be annihilated! For I am working a work in your days that you would not believe if someone should tell it. | Behold, ye despisers, and look, and wonder marvelously, and vanish: for I work a work in your days, which ye will in no wise believe, though a man declare [it to you]. |
Tables comparing Mark 8:33; 9:9; Luke 18:31; 24:1; 24:3-6; 24:11, 12; Acts 17:2, 3 and John 12:33 in the NET and KJV follow.
|
Mark 8:33 (KJV) |
|
| But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.” | But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. |
| Stephanus Textus Receptus | ||
| ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει· ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων | ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν τω πετρω λεγων υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων | ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν τω πετρω λεγων υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων |
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Mark 9:9 (KJV) |
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| As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead. | And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. |
| Stephanus Textus Receptus | ||
| Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ | καταβαινοντων δε αυτων απο του ορους διεστειλατο αυτοις ινα μηδενι διηγησωνται α ειδον ει μη οταν ο υιος του ανθρωπου εκ νεκρων αναστη | καταβαινοντων δε αυτων απο του ορους διεστειλατο αυτοις ινα μηδενι διηγησωνται α ειδον ει μη οταν ο υιος του ανθρωπου εκ νεκρων αναστη |
|
Luke 18:31 (KJV) |
|
| Then Jesus took the twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. | Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. |
| Stephanus Textus Receptus | ||
| Παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς· ἰδοὺ ἀναβαίνομεν εἰς Ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου | παραλαβων δε τους δωδεκα ειπεν προς αυτους ιδου αναβαινομεν εις ιεροσολυμα και τελεσθησεται παντα τα γεγραμμενα δια των προφητων τω υιω του ανθρωπου | παραλαβων δε τους δωδεκα ειπεν προς αυτους ιδου αναβαινομεν εις ιεροσολυμα και τελεσθησεται παντα τα γεγραμμενα δια των προφητων τω υιω του ανθρωπου |
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Luke 24:1 (KJV) |
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| Now on the first day of the week, at early dawn, the women went to the tomb, taking the aromatic spices they had prepared. | Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. |
| Stephanus Textus Receptus | ||
| Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα | τη δε μια των σαββατων ορθρου βαθεος ηλθον επι το μνημα φερουσαι α ητοιμασαν αρωματα και τινες συν αυταις | τη δε μια των σαββατων ορθρου βαθεος ηλθον επι το μνημα φερουσαι α ητοιμασαν αρωματα και τινες συν αυταις |
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Luke 24:3-6 (KJV) |
|
| but when they went in, they did not find the body of the Lord Jesus. | And they entered in, and found not the body of the Lord Jesus. |
| Stephanus Textus Receptus | ||
| εἰσελθοῦσαι δὲ οὐχ εὗρον τὸ σῶμα |τοῦ κυρίου Ἰησοῦ| | και εισελθουσαι ουχ ευρον το σωμα του κυριου ιησου | και εισελθουσαι ουχ ευρον το σωμα του κυριου ιησου |
| While they were perplexed about this, suddenly two men stood beside them in dazzling attire. | And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: |
| Stephanus Textus Receptus | ||
| καὶ ἐγένετο ἐν τῷ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ | και εγενετο εν τω διαπορεισθαι αυτας περι τουτου και ιδου δυο ανδρες επεστησαν αυταις εν εσθησεσιν αστραπτουσαις | και εγενετο εν τω διαπορεισθαι αυτας περι τουτου και ιδου ανδρες δυο επεστησαν αυταις εν εσθησεσιν αστραπτουσαις |
| The women were terribly frightened and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? | And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? |
| Stephanus Textus Receptus | ||
| ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν | εμφοβων δε γενομενων αυτων και κλινουσων το προσωπον εις την γην ειπον προς αυτας τι ζητειτε τον ζωντα μετα των νεκρων | εμφοβων δε γενομενων αυτων και κλινουσων το προσωπον εις την γην ειπον προς αυτας τι ζητειτε τον ζωντα μετα των νεκρων |
| He is not here, but has been raised! Remember how he told you, while he was still in Galilee, | He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, |
| Stephanus Textus Receptus | ||
| |οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη.| μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ | ουκ εστιν ωδε αλλ ηγερθη μνησθητε ως ελαλησεν υμιν ετι ων εν τη γαλιλαια | ουκ εστιν ωδε αλλ ηγερθη μνησθητε ως ελαλησεν υμιν ετι ων εν τη γαλιλαια |
|
Luke 24:11, 12 (KJV) |
|
| But these words seemed like pure nonsense to them, and they did not believe them. | And their words seemed to them as idle tales, and they believed them not. |
| Stephanus Textus Receptus | ||
| καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ρήματα ταῦτα, καὶ ἠπίστουν αὐταῖς | και εφανησαν ενωπιον αυτων ωσει ληρος τα ρηματα αυτων και ηπιστουν αυταις | και εφανησαν ενωπιον αυτων ωσει ληρος τα ρηματα αυτων και ηπιστουν αυταις |
| But Peter got up and ran to the tomb. He bent down and saw only the strips of linen cloth; then he went home, wondering what had happened. | Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. |
| Stephanus Textus Receptus | ||
| |Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα, καὶ ἀπῆλθεν πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.| | ο δε πετρος αναστας εδραμεν επι το μνημειον και παρακυψας βλεπει τα οθονια κειμενα μονα και απηλθεν προς εαυτον θαυμαζων το γεγονος | ο δε πετρος αναστας εδραμεν επι το μνημειον και παρακυψας βλεπει τα οθονια κειμενα μονα και απηλθεν προς εαυτον θαυμαζων το γεγονος |
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Acts 17:2, 3 (KJV) |
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| Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, | And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, |
| Stephanus Textus Receptus | ||
| κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν | κατα δε το ειωθος τω παυλω εισηλθεν προς αυτους και επι σαββατα τρια διελεγετο αυτοις απο των γραφων | κατα δε το ειωθος τω παυλω εισηλθεν προς αυτους και επι σαββατα τρια διελεξατο αυτοις απο των γραφων |
| explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” | Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. |
| Stephanus Textus Receptus | ||
| διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν καὶ ὅτι οὗτος ἐστιν ὁ χριστὸς [ὁ] Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν | διανοιγων και παρατιθεμενος οτι τον χριστον εδει παθειν και αναστηναι εκ νεκρων και οτι ουτος εστιν ο χριστος ιησους ον εγω καταγγελλω υμιν | διανοιγων και παρατιθεμενος οτι τον χριστον εδει παθειν και αναστηναι εκ νεκρων και οτι ουτος εστιν ο χριστος ιησους ον εγω καταγγελλω υμιν |
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John 12:33 (KJV) |
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| (Now he said this to indicate clearly what kind of death he was going to die.) | This he said, signifying what death he should die. |
| Stephanus Textus Receptus | ||
| τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. | τουτο δε ελεγεν σημαινων ποιω θανατω ημελλεν αποθνησκειν | τουτο δε ελεγεν σημαινων ποιω θανατω εμελλεν αποθνησκειν |
[1] John 6:38-40 (NET) Table
[2] The Stephanus Textus Receptus and Byzantine Majority Text had the article τω preceding Peter. The NET parallel Greek text and NA28 did not.
[3] The NET parallel Greek text and NA28 had καὶ λέγει here, where the Stephanus Textus Receptus and Byzantine Majority Text had λεγων (KJV: saying).
[5] The NET parallel Greek text and NA28 had Καὶ (not translated in the NET), where the Stephanus Textus Receptus and Byzantine Majority Text had δε (KJV: And).
[6] The NET parallel Greek text and NA28 had ἐκ here, where the Stephanus Textus Receptus and Byzantine Majority Text had απο.
[8] The NET parallel Greek text and NA28 had Ἰερουσαλήμ here, where the Stephanus Textus Receptus and Byzantine Majority Text had ιεροσολυμα.
[10] The NET parallel Greek text and NA28 had the adverb βαθέως (not translated in the NET) here, where the Stephanus Textus Receptus and Byzantine Majority Text had the potentially redundant adjective βαθεος (not translated in the KJV).
[11] The Stephanus Textus Receptus and Byzantine Majority Text had και τινες συν αυταις (KJV: and certain others with them) here. The NET parallel Greek text and NA28 did not.
[12] The NET parallel Greek text and NA28 had δὲ here, where the Stephanus Textus Receptus and Byzantine Majority Text had και (KJV: And).
[13] The NET parallel Greek text and NA28 had ἀπορεῖσθαι here, where the Stephanus Textus Receptus and Byzantine Majority Text had διαπορεισθαι (KJV: were much perplexed).
[14] The NET parallel Greek text and NA28 had ἐσθῆτι ἀστραπτούσῃ here, where the Stephanus Textus Receptus and Byzantine Majority Text had εσθησεσιν αστραπτουσαις (KJV: shining garments).
[15] The NET parallel Greek text and NA28 had τὰ πρόσωπα here, where the Stephanus Textus Receptus and Byzantine Majority Text had το προσωπον.
[16] The NET parallel Greek text and NA28 had εἶπαν here, where the Stephanus Textus Receptus and Byzantine Majority Text had ειπον.
[17] The NET parallel Greek text had ἀλλὰ here, where the NA28, Stephanus Textus Receptus and Byzantine Majority Text had ἀλλ’.
[18] The NET parallel Greek text and NA28 had ταῦτα here, where the Stephanus Textus Receptus and Byzantine Majority Text had αυτων (KJV: their).
[19] The Stephanus Textus Receptus and Byzantine Majority Text had κειμενα (KJV: laid) here. The NET parallel Greek text and NA28 did not.
[20] Luke 24:1-9, 11, 12 (NET)
[22] The NET parallel Greek text and NA28 had πρὸς αὐτούς here, where the Stephanus Textus Receptus and Byzantine Majority Text had αυτοις (KJV: unto them).
[24] This quotation is discussed in detail in Peter’s First Gospel Proclamation Revisited, Part 3.
[25] There is a table comparing the Greek of Peter’s quotation with the Septuagint in Peter’s First Gospel Proclamation Revisited, Part 3.
[28] The NET parallel Greek text, NA28 and Byzantine Majority Text had διελέξατο here, where the Stephanus Textus Receptus had διελεγετο (KJV: reasoned).
[29] The NET parallel Greek text and NA28 had the article ὁ preceding Jesus. The Stephanus Textus Receptus and Byzantine Majority Text did not.
[32] The NET parallel Greek text and NA28 had καγὼ here, where the Stephanus Textus Receptus and Byzantine Majority Text had και εγω.
[33] The NET parallel Greek text, NA28 and Byzantine Majority Text had ἐν here. The Stephanus Textus Receptus did not.
[34] John 6:44 (NET) Table
[35] The NET parallel Greek text, NA28 and Stephanus Textus Receptus had ἤμελλεν here, where the Byzantine Majority Text had εμελλεν.