Romans, Part 12

For circumcision has its value (ὠφελεῖ, a form of ὠφελέω) if you practice (πράσσῃς, a form of πράσσω) the law (νόμον, a form of νόμος), but if you break (παραβάτης) the law (νόμου, another form of νόμος), your circumcision has become uncircumcision.1  I began here in...

Romans, Part 11

Paul continued to describe the difference between those who hear (ἀκροαταὶ, a form of ἀκροατής) and those who do (ποιηταὶ, a form of ποιητής) the law.  For circumcision has its value (ὠφελεῖ, a form of ὠφελέω) if you practice (πράσσῃς, a form of πράσσω) the law...

Romans, Part 10

Paul turned his attention specifically to the Jews among the readers of his letter to believers in Rome.  But if1 you call (ἐπονομάζῃ, a form of ἐπονομάζω) yourself a Jew (Ἰουδαῖος) and rely (ἐπαναπαύῃ, a form of ἐπαναπαύω) on the law2 (νόμῳ, a form of νόμος) and...

Romans, Part 9

The warning Paul gave those with stubborn and unrepentant hearts breaks quite naturally into two columns. He will reward each one according to his works: Romans 2:6 (NET) …eternal life to those who by perseverance in good works seek glory and honor and immortality…...

Romans, Part 8

Paul continued writing to those who do not know that God’s kindness leads you to repentance (μετάνοιαν, a form of μετάνοια).1  But because of your stubbornness (σκληρότητα, a form of σκληρότης) and your unrepentant (ἀμετανόητον, a form of ἀμετανόητος) heart, you are...

Romans, Part 7

What follows Paul’s history of sin is not the wholesale condemnation one might expect.  In my opinion Paul learned something profound and difficult from his experience in Corinth, his judgment of the Corinthians in general, his specific judgment of the man who was...