Tag Archives: Matthew 9:2

Romans, Part 79

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Now receive the one who is weak in the faith,[1] Paul wrote, still describing love for believers in Rome.  The Greek word translated weak is ἀσθενοῦντα (a form of ἀσθενέω).  The righteous will ask the Son of Man, When did we see you sick (ἀσθενοῦντα, a form of ἀσθενέω) or in prison and visit you?[2]  For the Son of Man had said to them (Matthew 25:34b-36 NET):

Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick (ἠσθένησα, another form of ἀσθενέω) and you took care of me, I was in prison and you visited me.

Love will receive the ἀσθενοῦντα τῇ πίστει (the faith-sick or faith-weak[3]).  The word translated receive is προσλαμβάνεσθε (a form of προσλαμβάνω).  Receive (προσλαμβάνεσθε, a form of προσλαμβάνω) one another, then, just as Christ also received (προσελάβετο, another form of προσλαμβάνω) you, to God’s glory.[4]  After we had safely reached shore, Luke wrote about a shipwreck, we learned that the island was called Malta.  The local inhabitants showed us extraordinary kindness,[5] for they built a fire and welcomed (προσελάβοντο, another form of προσλαμβάνω) all because (διὰ) it had started to rain and was cold.[6]  All included Roman soldiers, sailors and their prisoners.  But the meaning of προσλαμβάνω doesn’t end there (Acts 18:24-26 NET):

Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus.  He was an eloquent speaker, well-versed in the scriptures.  He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus (KJV: the Lord), although he knew only the baptism of John [Table].  He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside (προσελάβοντο, another form of προσλαμβάνω) and explained the way of God to him more accurately.

This calls for some humility and patience with every new encounter, at least until one determines who is the least faith-sick or faith-weak (Matthew 16:21-23 NET):

From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.  So Peter took him aside (προσλαβόμενος, another form of προσλαμβάνω) and began to rebuke him: “God forbid, Lord!  This must not happen to you!”  But he turned and said to Peter, “Get behind me, Satan!  You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.”

Granted, Jesus was very direct before Peter had received the Holy Spirit.  I think the rest of us, if we discern that we are the least faith-sick or faith-weak in a particular encounter, will need even more humility and patience if our goal is to win a brother rather than an argument.  Peter might have benefited from Paul’s teaching on this receiving love.

Now receive the one who is weak in the faith, and do not have disputes over differing opinions.[7]  The word translated disputes is διακρίσεις (a form of διάκρισις).  The goal is that we all become the mature, whose perceptions are trained (γεγυμνασμένα, a form of γυμνάζω; that naked exercise with the Holy Spirit) by practice to discern (διάκρισιν, another form of διάκρισις) both good and evil.[8]  And the διακρίσεις πνευμάτων (discernment of spirits) is a manifestation of the Spirit.  But the way of love does not receive, welcome or take one aside to dispute over differing opinions.  Or as the NAS rendered it: Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.[9]

The Greek word translated differing opinions is διαλογισμῶν (a form of διαλογισμός).  James wrote about κριταὶ διαλογισμῶν πονηρῶν (judges with evil motives).  It’s an interesting translation of διαλογισμῶν because my motives were the instant object of concern when I discussed my ideas with my elders.  Simeon prophesied over Jesus as a baby, as a result of him the thoughts (διαλογισμοί, another form of διαλογισμός) of many hearts will be revealed[10] (ἀποκαλυφθῶσιν, a form of ἀποκαλύπτω).  For out of the heart come evil ideas (διαλογισμοὶ, another form of διαλογισμός), Jesus said, murder, adultery, sexual immorality, theft, false testimony, slander.  These are the things that defile a person…[11]  The words translated evil ideas in Mark’s Gospel are οἱ διαλογισμοὶ οἱ κακοὶ, and here in Matthew’s διαλογισμοὶ πονηροί.

I grasped κακοὶ (a form of κακός) immediately.  My idea that group sex was the way of peace was truly οἱ διαλογισμοὶ οἱ κακοὶ.  But understanding πονηροί (a form of πονηρός) has taken me the better part of a lifetime.  My idea that I could become righteous by turning Paul’s definition of love into rules I obeyed in my own strength, no matter how well-intentioned, was also one of my evil ideas, διαλογισμοὶ πονηροί.  Matthew recorded what happened when some people brought…a paralytic lying on a stretcher[12] to Jesus (Matthew 9:2b-5 NET).

When Jesus saw their faith, he said to the paralytic, “Have courage, son!  Your sins are forgiven.”  Then some of the experts in the law said to themselves, “This man is blaspheming!”  When Jesus saw their reaction (ἐνθυμήσεις, a form of ἐνθύμησις) he said, “Why do you respond with evil in your hearts?  Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’?

The Greek word translated evil above is πονηρὰ (another form of πονηρός; hurtful, full of labours, annoyances, hardships) contrasted immediately with easier (εὐκοπώτερον, a form of εὐκοπώτερος; better for toil, more facile, with easy labour, easy).  By the way the word translated respond above is ἐνθυμεῖσθε (a form of ἐνθυμέομαι); to be inspirited, ponder, to bring to mind, revolve in mind, to think, to deliberate).  I note that Paul did not choose a form of ἐνθυμέομαι or ἐνθύμησις (deliberation, thinking, consideration, thoughts) in Romans 14:1.  But Luke, narrating the same story, called the law experts’ reaction διαλογισμοὺς (another form of διαλογισμός), translated hostile thoughts (Luke 5:21, 22 NET):

Then the experts in the law and the Pharisees began to think (διαλογίζεσθαι, a form of διαλογίζομαι) to themselves, “Who is this man who is uttering blasphemies?  Who can forgive sins but God alone?”  When Jesus perceived their hostile thoughts, he said to them, “Why are you raising objections (διαλογίζεσθε, another form of διαλογίζομαι) within yourselves?”

When Peter falsely assumed he was the least faith-sick and took Jesus aside and explained the way of God to him more accurately, Jesus smacked him fairly hard with his words.  When the experts in the law (and, in Luke’s Gospel narrative, the Pharisees) questioned—Who can forgive sins but God alone—Jesus answered with deeds more than words (Luke 5:23-25 NET):

“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’?  But so that you may know that the Son of Man has authority on earth to forgive sins” – he said to the paralyzed man – “I tell you, stand up, take your stretcher and go home.”  Immediately he stood up before them, picked up the stretcher he had been lying on, and went home, glorifying God.

Another example follows (Luke 6:6-11 NET):

On another Sabbath, Jesus entered the synagogue and was teaching.  Now a man was there whose right hand was withered.  The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him.  But he knew their thoughts (διαλογισμοὺς, another form of διαλογισμός), and said to the man who had the withered hand, “Get up and stand here.”  So he rose and stood there.  Then Jesus said to them, “I ask you, is it lawful to do good (ἀγαθοποιῆσαι, a form of ἀγαθοποιέω) on the Sabbath or to do evil (κακοποιῆσαι, a form of κακοποιέω), to save a life or to destroy it?”  After looking around at them all, he said to the man, “Stretch out your hand.”  The man did so, and his hand was restored.  But they were filled with mindless rage (ἀνοίας, a form of ἄνοια) and began debating (διελάλουν, a form of διαλαλέω) with one another what they would do to Jesus.

It is easy to criticize the experts in the law and the Pharisees.  But I am fairly certain if an apostle walked into my childhood church, preached a sermon that questioned the force or validity of any of our cherished religious beliefs and healed the sickest most beloved person in the congregation to make his point, we would have called it a lying wonder.  I’ve had my own issues with Jesus and the Sabbath.[13]

In the Gospel harmony below Jesus demonstrated this receiving, welcoming and taking aside love with his disciples without disputing their opinions; in fact He didn’t even confront them directly with their opinions:

Matthew 18:1-5 (NET)

 Mark 9:33-37 (NET)

Luke 9:46-48 (NET)
Now an argument (διαλογισμὸς, another form of διαλογισμός) started among the disciples as to which of them might be the greatest.
Then they came to Capernaum.  After Jesus was inside the house he asked them, “What were you discussing (διελογίζεσθε, another form of διαλογίζομαι) on the way?”  But they were silent, for on the way they had argued (διελέχθησαν, a form of διαλέγομαι) with one another about who was the greatest.
At that time the disciples came to Jesus saying, “Who is the greatest in the kingdom of heaven?”
After he sat down, he called the twelve and said to them, “If anyone wants to be first, he must be last of all and servant of all.”
But when Jesus discerned their innermost thoughts (διαλογισμὸν, another form of διαλογισμός)…
He called a child, had him stand among them [Table]… He took a little child and had him stand among them. …he took a child, had him stand by his side…
…and said, “I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven!  Whoever then humbles himself like this little child is the greatest in the kingdom of heaven [Table].
Taking him in his arms, he said to them… …and said to them…
And whoever welcomes (δέξηται, a form of δέχομαι) a child like this in my name welcomes (δέχεται, another form of δέχομαι) me. “Whoever welcomes (δέξηται, a form of δέχομαι) one of these little children in my name welcomes (δέχεται, another form of δέχομαι) me, and whoever welcomes me (δέχηται, another form of δέχομαι) does not welcome me (δέχεται, another form of δέχομαι) but the one who sent me.” “Whoever welcomes (δέξηται, a form of δέχομαι) this child in my name welcomes (δέχεται, another form of δέχομαι) me, and whoever welcomes (δέξηται, a form of δέχομαι) me welcomes (δέχεται, another form of δέχομαι) the one who sent me, for the one who is least among you all is the one who is great.”

Luke recorded yet another example how Jesus handled his disciples διαλογισμοὶ.  Cleopas and another disciple had heard the rumor—a vision of angels, who said he was alive[14]—but left Jerusalem for Emmaus anyway.  The resurrected Jesus walked with them, inquired about and listened to their discussion.  Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures.[15]  But their religion and unbelief blinded them.  They didn’t recognize Him until he had taken his place at the table with them, he took the bread, blessed and broke it, and gave it to them.[16]  Then he vanished out of their sight.[17]  The story continued (Luke 24:33-43 NET):

So they got up that very hour and returned to Jerusalem.  They found the eleven and those with them gathered together and saying, “The Lord has really risen, and has appeared to Simon!”  Then they told what had happened on the road, and how they recognized him when he broke the bread.  While they were saying these things, Jesus himself stood among them and said to them, “Peace be with you.”  But they were startled and terrified, thinking they saw a ghost.  Then he said to them, “Why are you frightened, and why do doubts (διαλογισμοὶ, another form of διαλογισμός) arise in your hearts?  Look at my hands and my feet; it’s me!  Touch me and see; a ghost does not have flesh and bones like you see I have.”  When he had said this, he showed them his hands and his feet.  And while they still could not believe it (because of their joy) and were amazed, he said to them, “Do you have anything here to eat?”  So they gave him a piece of broiled fish, and he took it and ate it in front of them.

The only way I know to show his resurrection rather than tell it is to be led by his Spirit, to demonstrate his love, his joy, his peace, his patience, his kindness, his goodness, his faithfulness, his gentleness and his self-control.  And yet, the reasoning, differing opinions, debates and nagging doubts of my heart, which make me feel like one of the foolish people…slow of heart to believe,[18] is that I love too much.

Romans, Part 80

[1] Romans 14:1a (NET)

[2] Matthew 25:39 (NET)

[3] I think “in the faith” would probably take the form of ἐν τῇ ἀνατολῇ (in the East), ἐν τῇ ἐρήμῳ (in the wilderness), ἐν τῇ οἰκίᾳ (in the house), ἐν τῇ βασιλείᾳ (in the kingdom), ἐν τῇ πρύμνῃ (in the stern), ἐν τῇ συναγωγῇ (in the synagogue), ἐν τῇ κρίσει (in the judgment) or ἐν τῇ πίστει (in the faith).

[4] Romans 15:7 (NET)

[5] τὴν τυχοῦσαν φιλανθρωπίαν

[6] Acts 28:1, 2 (NET)

[7] Romans 14:1 (NET)

[8] Hebrews 5:14b (NET)

[9] Romans 14:1 (NAS)

[10] Luke 2:35a (NET)

[11] Matthew 15:19, 20a (NET)  Also Mark 7:21-23

[12] Matthew 9:2a (NET)

[13] Romans, Part 11; Romans, Part 12; Romans, Part 26; Justice and Mercy; Romans, Part 54; My Reasons and My Reason, Part 6; Romans, Part 70

[14] Luke 24:23b (NET)

[15] Luke 24:27 (NET)

[16] Luke 24:30 (NET)

[17] Luke 24:31b (NET)

[18] Luke 24:25a (NET)

Fear – Genesis, Part 6

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After Jacob and his family spent some time in Bethel they moved on to Ephrath (Bethlehem).  On the way Rachel went into labor – and her labor was hard.  When her labor was at its hardest, the midwife said to her, “Don’t be afraid (yārē’
, תִּירְאִי), for you are having another son.”1  The rabbis who translated the Septuagint changed the word to θάρσει in Greek.  “Have courage (θάρσει), son!  Jesus said to the paralytic lying on a mat.  Your sins are forgiven.”2  With her dying breath, Rachel named him Ben-Oni [NET note 38: “son of my suffering”].  But his father called him Benjamin [NET note 39: “son of the (or “my”) right hand”] instead.3

Rachel was Jacob’s favorite wife.  Her father had tricked him into marrying her sister Leah as well.  Bilhah and Zilpah, Rachel’s and Leah’s servant girls, were given to Jacob when the sisters vied with each other for their husband’s affection.  Joseph, Rachel’s firstborn, was Jacob’s favorite son.  Joseph’s elder brothers hated him.  On top of that Joseph had a couple of dreams which indicated to his brothers and Jacob that Joseph thought he would rule over them.

Joseph’s brothers decided to kill him.  Reuben, Jacob’s firstborn, talked his younger siblings down from murder.  They put Joseph in a dry cistern.  Reuben hoped to return later to rescue him.  Judah—Leah’s fourth born son after Reuben, Simeon and Levi—said to his brothers, “What profit is there if we kill our brother and cover up his blood?  Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him, for after all, he is our brother, our own flesh.”  His brothers agreed.4  The Ishmaelites sold Joseph to Potiphar the Egyptian, and eventually Joseph became a ruler in Egypt because of his ability to interpret prophetic dreams.

There was a famine in the land and Jacob sent ten of Joseph’s brothers to Egypt to buy grain.  Now Joseph was the ruler of the country, the one who sold grain to all the people of the country.  Joseph’s brothers came and bowed down before him with their faces to the ground.5  Joseph recognized his brothers, but they did not recognize him.  Then Joseph remembered the dreams he had dreamed about them, and he said to them, “You are spies; you have come to see if our land is vulnerable!”6

Though I have heard it many times I am not persuaded that Joseph had some wise master plan to test his brothers’ repentance.  I think he was the outcast little brother who had his elder brothers right where he wanted them, and he wanted to make them squirm.  Beyond that he wanted to see his younger brother Benjamin.  But when he heard his brothers’ fears, he was moved, perhaps even to a repentance of his own:  They said to one other, “Surely we’re being punished because of our brother, because we saw how distressed he was when he cried to us for mercy, but we refused to listen.  That is why this distress has come on us!”  Reuben said to them, “Didn’t I say to you, ‘Don’t sin against the boy,’ but you wouldn’t listen?  So now we must pay for shedding his blood!”7

Joseph spoke to them through an interpreter, but understood their language as they whispered among themselves.  He turned away from them and wept.8  Here, I can be persuaded that Joseph began to formulate a plan to both save face as a ruler of Egypt who had embarked on a path of revenge, and to share with his brothers some of the mercy the Lord had shown him.  When he turned around and spoke to them again, he had Simeon taken from them and tied up before their eyes.  Then Joseph gave orders to fill their bags with grain, to return each man’s money to his sack, and to give them provisions for the journey.  His orders were carried out.9

On their return journey one of the brothers discovered the money in his sack.  They were dismayed; they turned trembling one to another and said, “What in the world has God done to us?”10  The brothers were so sure that God was punishing them they misunderstood his mercy.  The man, the lord of the land, spoke harshly to us and treated us as if we were spying on the land,11 they told Jacob their father.  Then the man, the lord of the land, said to us, “This is how I will find out if you are honest men.  Leave one of your brothers with me, and take grain for your hungry households and go.  But bring your youngest brother back to me so I will know that you are honest men and not spies.  Then I will give your brother back to you and you may move about freely in the land.”12

When they were emptying their sacks, there was each man’s bag of money in his sack!  When they and their father saw the bags of money, they were afraid (yârêʼ, וַיִּירָאוּ).13  In the Septuagint this was translated ἐφοβήθησαν.  Jesus took Peter, James, and John up a mountain.  And he was transfigured before them. His face shone like the sun, and his clothes became white as light [Table].  Then Moses and Elijah also appeared before them, talking with him [Table].14  Peter, James and John took all this in stride.  They had been with Jesus awhile by then and were becoming somewhat accustomed to the spectacular and miraculous events that accompanied Him.

Peter offered to build three shelters (or, shrines) to honor Jesus, Moses and Elijah.  While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, “This is my one dear Son, in whom I take great delight.  Listen to him!”  When the disciples heard this, they were overwhelmed with fear (ἐφοβήθησαν, a form of φοβέω) and threw themselves down with their faces to the ground [Table].15  I don’t know how to write about the relationship of these two passages without first considering the Son of God.

I can’t help but feel a great sympathy for those who pursued a law of righteousness.16  About the time they got a really firm grasp on the fact that Yahweh was not like the gods of the nations, He visited them as a pagan myth, a Son of God.  Growing up I would have interpreted the statement, God has sent his one and only Son into the world so that we may live through him,17 this way: “Yahweh has sent Jesus into the world so that we may live through Him.”  But the more seriously I take Jesus’ words, before Abraham came into existence, I am!18 the more I am compelled to acknowledge that it was Yahweh (He is; I am was literally the unspeakable name of God) who was sent into the world to be born as a human being named Jesus (the Greek translation of Yahweh saves in Hebrew) so that we may live through Him [Addendum 7/22/2025: Much of this came into question in my own mind years later].  Then Yahweh/Jesus began to speak of another God, his Father, whom no one had known: no one knows the Father except the Son and anyone to whom the Son decides to reveal him.19

The voice that frightened Peter, James and John also spoke after Jesus’ baptism, This is my one dear Son; in him I take great delight.20  After Jesus walked on the water and calmed the storm, those who were in the boat worshiped him, saying, “Truly you are the Son of God.”21  Peter testified, “You are the Christ, the Son of the living God.”  And Jesus answered him, “You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!” [Table]22  Then he instructed his disciples not to tell anyone that he was the Christ.23  And as they came down the mountain after his transfiguration Jesus commanded them, “Do not tell anyone about the vision until the Son of Man is raised from the dead.”24  The reason for this gag order was fairly obvious (Matthew 26:63-66 NET):

The high priest25 said to [Jesus], “I charge you under oath by the living God, tell us if you are the Christ, the Son of God.”  Jesus said to him, “You have said it yourself.  But I tell you, from now on you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven.”  Then the high priest tore his clothes and declared, “He has blasphemed!  Why do we still need witnesses?  Now you have heard the26 blasphemy!  What is your verdict?”  They answered,27 “He is guilty and deserves death.”

I was curious how the three carried out the Lord’s command to tell about the vision after Jesus’ resurrection.  James, John’s brother, didn’t write any of the New Testament and Herod had him executed with a sword28 early in the first century.  Peter described Jesus as both Lord and Christ but did not mention the offensive Son of God in any of his recorded sermons in Acts.  In fact, in one sermon it seemed that Peter was still making Jesus equal to Moses: “Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers.’”29  Did Peter not know that Moses was faithful in all God’s house as a servant…[Table] But Christ is faithful as a son over God’s house?30  Or am I in error when I assume that he was ascribing this prophecy to Christ, the Son of God?  Peter did however recount the story of the transfiguration in his second letter (2 Peter 1:16-18 NET):

For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur.  For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my31 dear Son, in whom I am delighted.”  When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the32 holy mountain.

John was the one who wrote most forthrightly about Jesus as the Son of God.  In all fairness to Peter, John probably didn’t write any of these things until after 70 A.D. when the ecclesiastical power of those who pursued a law of righteousness was destroyed.  And this is where I began to see the relationship of the two fears (ἐφοβήθησαν).  Both groups of men were eyewitnesses to the mercy of God and both groups feared punishment because God’s mercy did not match their preconceptions (or their rulers’ preconceptions) of “what is,” or “how things should be.”  Despite all of God’s mercy toward him Jacob was most eloquent in his fear when he complained to his sons, You are making me childless!  Joseph is gone.  Simeon is gone.  And now you want to take Benjamin!  Everything is against me.33

 

Addendum: July 28, 2025
Tables comparing Genesis 35:16; 35:17; 35:18; 37:26; 37:27; 42:6; 42:8; 42:9; 42:21; 42:22; 42:24; 42:25; 42:28; 42:30; 42:33; 42:34; 42:35 and 42:36 in the Tanakh, KJV and NET, and comparing the Greek of Genesis 35:16 (35:21, 16); 35:17; 35:18; 37:26; 37:27; 42:6; 42:8; 42:9; 42:21; 42:22; 42:24; 42:25; 42:28; 42:30; 42:33; 42:34; 42:35 and 42:36 in the Septuagint (BLB and Elpenor), and tables comparing Matthew 26:63; 26:65, 66; Acts 12:2; Hebrews 3:6 and 2 Peter 1:17, 18 in the KJV and NET follow.

Genesis 35:16 (Tanakh)

Genesis 35:16 (KJV)

Genesis 35:16 (NET)
And they journeyed from Beth-el; and there was still some way to come to Ephrath; and Rachel travailed, and she had hard labour. And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard.

Genesis 35:16 (Septuagint BLB)

Genesis 35:16 (Septuagint Elpenor)
ἀπάρας δὲ Ιακωβ ἐκ Βαιθηλ ἔπηξεν τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου Γαδερ ἐγένετο δὲ ἡνίκα ἤγγισεν Χαβραθα εἰς γῆν ἐλθεῖν Εφραθα ἔτεκεν Ραχηλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ ᾿Απάρας δὲ ᾿Ιακὼβ ἐκ Βαιθήλ, ἔπηξε τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου Γαδέρ. ἐγένετο δὲ ἡνίκα ἤγγισεν εἰς Χαβραθὰ τοῦ ἐλθεῖν εἰς τὴν ᾿Εφραθᾶ, ἔτεκε Ραχὴλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ

Genesis 35:16 (NETS)

Genesis 35:16 (English Elpenor)
(21) Then after Iakob had set out from Baithel, he pitched his tent beyond the tower of Gader. (16) Now it came about when he drew near Chabratha to go to the land of Ephratha, that Rachel gave birth, and she experienced severe birth pangs in the birth. [And Jacob removed from Baethel, and pitched his tent beyond the tower of Gader,]* and it came to pass when he drew nigh to Chabratha, to enter into Ephratha, Rachel travailed; and in her travail she was in hard labour.

Genesis 35:17 (Tanakh)

Genesis 35:17 (KJV)

Genesis 35:17 (NET)
And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’ And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. When her labor was at its hardest, the midwife said to her, “Don’t be afraid, for you are having another son.”

Genesis 35:17 (Septuagint BLB)

Genesis 35:17 (Septuagint Elpenor)
ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν εἶπεν αὐτῇ ἡ μαῖα θάρσει καὶ γὰρ οὗτός σοί ἐστιν υἱός ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν, εἶπεν αὐτῇ ἡ μαῖα· θάρσει, καὶ γὰρ οὗτός σοί ἐστιν υἱός

Genesis 35:17 (NETS)

Genesis 35:17 (English Elpenor)
And it came about while she was giving birth with difficulty that the midwife said to her, “Take courage, for this one also is a son for you.” And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son.

Genesis 35:18 (Tanakh)

Genesis 35:18 (KJV)

Genesis 35:18 (NET)
And it came to pass, as her soul was in departing–for she died–that she called his name Ben-oni; but his father called him Benjamin. And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. With her dying breath, she named him Ben Oni. But his father called him Benjamin instead.

Genesis 35:18 (Septuagint BLB)

Genesis 35:18 (Septuagint Elpenor)
ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν ἀπέθνῃσκεν γάρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Υἱὸς ὀδύνης μου ὁ δὲ πατὴρ ἐκάλεσεν αὐτὸν Βενιαμιν ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν, ἀπέθνησκε γάρ, ἐκάλεσε τὸ ὄνομα αὐτοῦ Υἱὸς ὀδύνης μου· ὁ δὲ πατὴρ ἐκάλεσε τὸ ὄνομα αὐτοῦ Βενιαμίν

Genesis 35:18 (NETS)

Genesis 35:18 (English Elpenor)
And it came about as she was giving up her soul, for she was dying, that she called his name Son-of-my-pain, but his father called him Beniamin. And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.

Genesis 37:26 (Tanakh)

Genesis 37:26 (KJV)

Genesis 37:26 (NET)
And Judah said unto his brethren: ‘What profit is it if we slay our brother and conceal his blood? And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood?

Genesis 37:26 (Septuagint BLB)

Genesis 37:26 (Septuagint Elpenor)
εἶπεν δὲ Ιουδας πρὸς τοὺς ἀδελφοὺς αὐτοῦ τί χρήσιμον ἐὰν ἀποκτείνωμεν τὸν ἀδελφὸν ἡμῶν καὶ κρύψωμεν τὸ αἷμα αὐτοῦ εἶπε δὲ ᾿Ιούδας πρὸς τούς ἀδελφοὺς αὐτοῦ· τί χρήσιμον, ἐὰν ἀποκτείνωμεν τὸν ἀδελφὸν ἡμῶν καὶ κρύψωμεν τὸ αἷμα αὐτοῦ

Genesis 37:26 (NETS)

Genesis 37:26 (English Elpenor)
Then Ioudas said to his brothers, “What advantage is it if we kill our brother and conceal his blood? And Judas said to his brethren, What profit is it if we slay our brother, and conceal his blood?

Genesis 37:27 (Tanakh)

Genesis 37:27 (KJV)

Genesis 37:27 (NET)
Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh.’ And his brethren hearkened unto him. Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him, for after all, he is our brother, our own flesh.” His brothers agreed.

Genesis 37:27 (Septuagint BLB)

Genesis 37:27 (Septuagint Elpenor)
δεῦτε ἀποδώμεθα αὐτὸν τοῖς Ισμαηλίταις τούτοις αἱ δὲ χεῖρες ἡμῶν μὴ ἔστωσαν ἐπ᾽ αὐτόν ὅτι ἀδελφὸς ἡμῶν καὶ σὰρξ ἡμῶν ἐστιν ἤκουσαν δὲ οἱ ἀδελφοὶ αὐτοῦ δεῦτε ἀποδώμεθα αὐτὸν τοῖς ᾿Ισμαηλίταις τούτοις, αἱ δὲ χεῖρες ἡμῶν μὴ ἔστωσαν ἐπ᾿ αὐτόν, ὅτι ἀδελφὸς ἡμῶν καὶ σὰρξ ἡμῶν ἐστιν. ἤκουσαν δὲ οἱ ἀδελφοὶ αὐτοῦ

Genesis 37:27 (NETS)

Genesis 37:27 (English Elpenor)
Come, let us sell him to the Ismaelites, but let our hands not be upon him, because he is our brother and our flesh.” And his brothers listened. Come, let us sell him to these Ismaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened.

Genesis 42:6 (Tanakh)

Genesis 42:6 (KJV)

Genesis 42:6 (NET)
And Joseph was the governor over the land; he it was that sold to all the people of the land. And Joseph’s brethren came, and bowed down to him with their faces to the earth. And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth. Now Joseph was the ruler of the country, the one who sold grain to all the people of the country. Joseph’s brothers came and bowed down before him with their faces to the ground.

Genesis 42:6 (Septuagint BLB)

Genesis 42:6 (Septuagint Elpenor)
Ιωσηφ δὲ ἦν ἄρχων τῆς γῆς οὗτος ἐπώλει παντὶ τῷ λαῷ τῆς γῆς ἐλθόντες δὲ οἱ ἀδελφοὶ Ιωσηφ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν ᾿Ιωσὴφ δὲ ἦν ὁ ἄρχων τῆς γῆς, οὗτος ἐπώλει παντὶ τῷ λαῷ τῆς γῆς· ἐλθόντες δὲ οἱ ἀδελφοὶ ᾿Ιωσὴφ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν

Genesis 42:6 (NETS)

Genesis 42:6 (English Elpenor)
Now Ioseph was ruler of the land; he was selling to all the people of the land. And when Ioseph’s brothers came, they did obeisance to him face down on the ground. And Joseph was ruler of the land; he sold to all the people of the land. And the brethren of Joseph, having come, did reverence to him, [bowing] with the face to the ground.

Genesis 42:8 (Tanakh)

Genesis 42:8 (KJV)

Genesis 42:8 (NET)
And Joseph knew his brethren, but they knew him not. And Joseph knew his brethren, but they knew not him. Joseph recognized his brothers, but they did not recognize him.

Genesis 42:8 (Septuagint BLB)

Genesis 42:8 (Septuagint Elpenor)
ἐπέγνω δὲ Ιωσηφ τοὺς ἀδελφοὺς αὐτοῦ αὐτοὶ δὲ οὐκ ἐπέγνωσαν αὐτόν ἐπέγνω δὲ ᾿Ιωσὴφ τοὺς ἀδελφοὺς αὐτοῦ, αὐτοὶ δὲ οὐκ ἐπέγνωσαν αὐτόν

Genesis 42:8 (NETS)

Genesis 42:8 (English Elpenor)
Now Ioseph recognized his brothers, but they did not recognize him. And Joseph knew his brethren, but they knew not him.

Genesis 42:9 (Tanakh)

Genesis 42:9 (KJV)

Genesis 42:9 (NET)
And Joseph remembered the dreams which he dreamed of them, and said unto them: ‘Ye are spies; to see the nakedness of the land ye are come.’ And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come. Then Joseph remembered the dreams he had dreamed about them, and he said to them, “You are spies; you have come to see if our land is vulnerable!”

Genesis 42:9 (Septuagint BLB)

Genesis 42:9 (Septuagint Elpenor)
καὶ ἐμνήσθη Ιωσηφ τῶν ἐνυπνίων ὧν εἶδεν αὐτός καὶ εἶπεν αὐτοῖς κατάσκοποί ἐστε κατανοῆσαι τὰ ἴχνη τῆς χώρας ἥκατε καὶ ἐμνήσθη ᾿Ιωσὴφ τῶν ἐνυπνίων αὐτοῦ, ὧν εἶδεν αὐτός, καὶ εἶπεν αὐτοῖς· κατάσκοποί ἐστε, κατανοῆσαι τὰ ἴχνη τῆς χώρας ἥκατε

Genesis 42:9 (NETS)

Genesis 42:9 (English Elpenor)
And Ioseph remembered the dreams that he himself had seen, and he said to them, “You are spies; you have come to scrutinize the tracks of the country!” And Joseph remembered his dream, which he saw; and he said to them, Ye are spies; to observe the marks of the land are ye come.

Genesis 42:21 (Tanakh)

Genesis 42:21 (KJV)

Genesis 42:21 (NET)
And they said one to another: ‘We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.’ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. They said to one another, “Surely we’re being punished because of our brother, because we saw how distressed he was when he cried to us for mercy, but we refused to listen. That is why this distress has come on us!”

Genesis 42:21 (Septuagint BLB)

Genesis 42:21 (Septuagint Elpenor)
καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ ναί ἐν ἁμαρτίᾳ γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν ὅτι ὑπερείδομεν τὴν θλῖψιν τῆς ψυχῆς αὐτοῦ ὅτε κατεδέετο ἡμῶν καὶ οὐκ εἰσηκούσαμεν αὐτοῦ ἕνεκεν τούτου ἐπῆλθεν ἐφ᾽ ἡμᾶς ἡ θλῖψις αὕτη καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ· ναί, ἐν ἁμαρτίαις γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν, ὅτι ὑπερείδομεν τὴν θλῖψιν τῆς ψυχῆς αὐτοῦ, ὅτε κατεδέετο ἡμῶν, καὶ οὐκ εἰσηκούσαμεν αὐτοῦ· καὶ ἕνεκεν τούτου ἐπῆλθεν ἐφ᾿ ἡμᾶς ἡ θλῖψις αὕτη

Genesis 42:21 (NETS)

Genesis 42:21 (English Elpenor)
And each one said to his brother, “Indeed, for we are at fault concerning our brother, because we disregarded the affliction of his soul, when he pleaded with us, and we did not listen to him. This is why this affliction has come upon us.” And each said to his brother, Yes, indeed, for we are in fault concerning our brother, when we disregarded the anguish of his soul, when he besought us, and we hearkened not to him; and therefore has this affliction come upon us.

Genesis 42:22 (Tanakh)

Genesis 42:22 (KJV)

Genesis 42:22 (NET)
And Reuben answered them, saying: ‘Spoke I not unto you, saying: Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.’ And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required. Reuben said to them, “Didn’t I say to you, ‘Don’t sin against the boy,’ but you wouldn’t listen? So now we must pay for shedding his blood!”

Genesis 42:22 (Septuagint BLB)

Genesis 42:22 (Septuagint Elpenor)
ἀποκριθεὶς δὲ Ρουβην εἶπεν αὐτοῖς οὐκ ἐλάλησα ὑμῖν λέγων μὴ ἀδικήσητε τὸ παιδάριον καὶ οὐκ εἰσηκούσατέ μου καὶ ἰδοὺ τὸ αἷμα αὐτοῦ ἐκζητεῖται ἀποκριθεὶς δὲ Ρουβὴν εἶπεν αὐτοῖς· οὐκ ἐλάλησα ὑμῖν λέγων, μὴ ἀδικήσητε τὸ παιδάριον; καὶ οὐκ ἠκούσατέ μου; καὶ ἰδοὺ τὸ αἷμα αὐτοῦ ἐκζητεῖται

Genesis 42:22 (NETS)

Genesis 42:22 (English Elpenor)
Then Rouben said to them in reply, “Did I not speak to you, saying, ‘Do not injure the youngster’? And you did not listen to me. And see, his blood is being sought out.” And Ruben answered them, saying, Did I not speak to you, saying, Hurt not the boy, and ye heard me not? and, behold, his blood is required.

Genesis 42:24 (Tanakh)

Genesis 42:24 (KJV)

Genesis 42:24 (NET)
And he turned himself about from them, and wept; and he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes. And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes. He turned away from them and wept. When he turned around and spoke to them again, he had Simeon taken from them and tied up before their eyes.

Genesis 42:24 (Septuagint BLB)

Genesis 42:24 (Septuagint Elpenor)
ἀποστραφεὶς δὲ ἀπ᾽ αὐτῶν ἔκλαυσεν Ιωσηφ καὶ πάλιν προσῆλθεν πρὸς αὐτοὺς καὶ εἶπεν αὐτοῖς καὶ ἔλαβεν τὸν Συμεων ἀπ᾽ αὐτῶν καὶ ἔδησεν αὐτὸν ἐναντίον αὐτῶν ἀποστραφεὶς δὲ ἀπ᾿ αὐτῶν ἔκλαυσεν ᾿Ιωσήφ. καὶ πάλιν προσῆλθε πρὸς αὐτοὺς καὶ εἶπεν αὐτοῖς· καὶ ἔλαβε τὸν Συμεὼν ἀπ᾿ αὐτῶν καὶ ἔδησεν αὐτὸν ἐναντίον αὐτῶν

Genesis 42:24 (NETS)

Genesis 42:24 (English Elpenor)
And turning away from them Ioseph wept. And again he came to them and spoke to them, and he took Symeon from them and bound him before them. And Joseph turned away from them, and wept; and again he came to them, and spoke to them; and he took Symeon from them, and bound him before their eyes.

Genesis 42:25 (Tanakh)

Genesis 42:25 (KJV)

Genesis 42:25 (NET)
Then Joseph commanded to fill their vessels with corn, and to restore every man’s money into his sack, and to give them provision for the way; and thus was it done unto them. Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them. Then Joseph gave orders to fill their bags with grain, to return each man’s money to his sack, and to give them provisions for the journey. His orders were carried out.

Genesis 42:25 (Septuagint BLB)

Genesis 42:25 (Septuagint Elpenor)
ἐνετείλατο δὲ Ιωσηφ ἐμπλῆσαι τὰ ἀγγεῖα αὐτῶν σίτου καὶ ἀποδοῦναι τὸ ἀργύριον ἑκάστου εἰς τὸν σάκκον αὐτοῦ καὶ δοῦναι αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν καὶ ἐγενήθη αὐτοῖς οὕτως ἐνετείλατο δὲ ᾿Ιωσήφ ἐμπλῆσαι τὰ ἀγγεῖα αὐτῶν σίτου καὶ ἀποδοῦναι τὸ ἀργύριον αὐτῶν ἑκάστῳ εἰς τὸν σάκκον αὐτοῦ καὶ δοῦναι αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν. καὶ ἐγενήθη αὐτοῖς οὕτως

Genesis 42:25 (NETS)

Genesis 42:25 (English Elpenor)
Then Ioseph commanded that they fill their containers with grain and to return the money to each one in his sack and to give them a stock of provisions for the journey. And thus it happened to them. And Joseph gave orders to fill their vessels with corn, and to return their money to each into his sack, and to give them provision for the way; and it was so done to them.

Genesis 42:28 (Tanakh)

Genesis 42:28 (KJV)

Genesis 42:28 (NET)
And he said unto his brethren: ‘My money is restored; and, lo, it is even in my sack.’ And their heart failed them, and they turned trembling one to another, saying: ‘What is this that G-d hath done unto us?’ And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? He said to his brothers, “My money was returned! Here it is in my sack!” They were dismayed; they turned trembling to one another and said, “What in the world has God done to us?”

Genesis 42:28 (Septuagint BLB)

Genesis 42:28 (Septuagint Elpenor)
καὶ εἶπεν τοῖς ἀδελφοῖς αὐτοῦ ἀπεδόθη μοι τὸ ἀργύριον καὶ ἰδοὺ τοῦτο ἐν τῷ μαρσίππῳ μου καὶ ἐξέστη ἡ καρδία αὐτῶν καὶ ἐταράχθησαν πρὸς ἀλλήλους λέγοντες τί τοῦτο ἐποίησεν ὁ θεὸς ἡμῖν καὶ εἶπε τοῖς ἀδελφοῖς αὐτοῦ· ἐπεδόθη μοι τὸ ἀργύριον, καὶ ἰδοὺ τοῦτο ἐν τῷ μαρσίππῳ μου, καὶ ἐξέστη ἡ καρδία αὐτῶν, καὶ ἐταράχθησαν πρὸς ἀλλήλους λέγοντες· τί τοῦτο ἐποίησεν ὁ Θεὸς ἡμῖν

Genesis 42:28 (NETS)

Genesis 42:28 (English Elpenor)
And he said to his brothers, “The money has been returned to me, and, look, this is in my bag!” And their heart was confounded, and they were mutually troubled, saying, “What is this that God has done to us?” And he said to his brethren, My money has been restored to me, and behold this is in my sack. And their heart was wonder-struck, and they were troubled, saying one to another, What is this that God has done to us?

Genesis 42:30 (Tanakh)

Genesis 42:30 (KJV)

Genesis 42:30 (NET)
‘The man, the lord of the land, spoke roughly with us, and took us for spies of the country. The man, who is the lord of the land, spake roughly to us, and took us for spies of the country. “The man, the lord of the land, spoke harshly to us and treated us as if we were spying on the land.

Genesis 42:30 (Septuagint BLB)

Genesis 42:30 (Septuagint Elpenor)
λελάληκεν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς πρὸς ἡμᾶς σκληρὰ καὶ ἔθετο ἡμᾶς ἐν φυλακῇ ὡς κατασκοπεύοντας τὴν γῆν λελάληκεν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς πρὸς ἡμᾶς σκληρὰ καὶ ἔθετο ἡμᾶς ἐν φυλακῇ ὡς κατασκοπεύοντας τὴν γῆν

Genesis 42:30 (NETS)

Genesis 42:30 (English Elpenor)
“The man, the lord of the land, has spoken harshly to us, and he put us in custody as ones spying out the land. The man, the lord of the land, spoke harsh words to us, and put us in prison as spies of the land.

Genesis 42:33 (Tanakh)

Genesis 42:33 (KJV)

Genesis 42:33 (NET)
And the man, the lord of the land, said unto us: Hereby shall I know that ye are upright men: leave one of your brethren with me, and take corn for the famine of your houses, and go your way. And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: “Then the man, the lord of the land, said to us, ‘This is how I will find out if you are honest men. Leave one of your brothers with me, and take grain for your hungry households and go.

Genesis 42:33 (Septuagint BLB)

Genesis 42:33 (Septuagint Elpenor)
εἶπεν δὲ ἡμῖν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς ἐν τούτῳ γνώσομαι ὅτι εἰρηνικοί ἐστε ἀδελφὸν ἕνα ἄφετε ὧδε μετ᾽ ἐμοῦ τὸν δὲ ἀγορασμὸν τῆς σιτοδοσίας τοῦ οἴκου ὑμῶν λαβόντες ἀπέλθατε εἶπε δὲ ἡμῖν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς· ἐν τούτῳ γνώσομαι ὅτι εἰρηνικοί ἐστε· ἀδελφὸν ἕνα ἄφετε ὧδε μετ᾿ ἐμοῦ, τὸν δὲ ἀγορασμὸν τῆς σιτοδοσίας τοῦ οἴκου ὑμῶν λαβόντες ἀπέλθατε

Genesis 42:33 (NETS)

Genesis 42:33 (English Elpenor)
Then the man, the lord of the land, said to us, ‘By this I shall know that you are peaceable: leave one brother here with me, and go off, taking the purchase of your household’s grain allowance, And the man, the lord of the land, said to us, Herein shall I know that ye are peaceable; leave one brother here with me, and having taken the corn ye have purchased for your family, depart.

Genesis 42:34 (Tanakh)

Genesis 42:34 (KJV)

Genesis 42:34 (NET)
And bring your youngest brother unto me; then shall I know that ye are no spies, but that ye are upright men; so will I deliver you your brother, and ye shall traffic in the land.’ And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land. But bring your youngest brother back to me so I will know that you are honest men and not spies. Then I will give your brother back to you and you may move about freely in the land.’”

Genesis 42:34 (Septuagint BLB)

Genesis 42:34 (Septuagint Elpenor)
καὶ ἀγάγετε πρός με τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον καὶ γνώσομαι ὅτι οὐ κατάσκοποί ἐστε ἀλλ᾽ ὅτι εἰρηνικοί ἐστε καὶ τὸν ἀδελφὸν ὑμῶν ἀποδώσω ὑμῖν καὶ τῇ γῇ ἐμπορεύεσθε καὶ ἀγάγετε πρός με τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον, καὶ γνώσομαι ὅτι οὐ κατάσκοποί ἐστε, ἀλλ᾿ ὅτι εἰρηνικοί ἐστε, καὶ τὸν ἀδελφὸν ὑμῶν ἀποδώσω ὑμῖν, καὶ τῇ γῇ ἐμπορεύσεσθε

Genesis 42:34 (NETS)

Genesis 42:34 (English Elpenor)
and bring your younger brother to me—and I shall know that you are not spies, but that you are peaceable, and I will return your brother to you—and travel in the land for business’.” And bring to me your younger brother; then I shall know that ye are not spies, but that ye are men of peace: and I will restore you your brother, and ye shall trade in the land.

Genesis 42:35 (Tanakh)

Genesis 42:35 (KJV)

Genesis 42:35 (NET)
And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack; and when they and their father saw their bundles of money, they were afraid. And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid. When they were emptying their sacks, there was each man’s bag of money in his sack! When they and their father saw the bags of money, they were afraid.

Genesis 42:35 (Septuagint BLB)

Genesis 42:35 (Septuagint Elpenor)
ἐγένετο δὲ ἐν τῷ κατακενοῦν αὐτοὺς τοὺς σάκκους αὐτῶν καὶ ἦν ἑκάστου ὁ δεσμὸς τοῦ ἀργυρίου ἐν τῷ σάκκῳ αὐτῶν καὶ εἶδον τοὺς δεσμοὺς τοῦ ἀργυρίου αὐτῶν αὐτοὶ καὶ ὁ πατὴρ αὐτῶν καὶ ἐφοβήθησαν ἐγένετο δὲ ἐν τῷ κατακενοῦν αὐτοὺς τοὺς σάκκους αὐτῶν, καὶ ἦν ἑκάστου ὁ δεσμὸς τοῦ ἀργυρίου ἐν τῷ σάκκῳ αὐτῶν· καὶ εἶδον τοὺς δεσμοὺς τοῦ ἀργυρίου αὐτῶν αὐτοὶ καὶ ὁ πατὴρ αὐτῶν, καὶ ἐφοβήθησαν

Genesis 42:35 (NETS)

Genesis 42:35 (English Elpenor)
Now it came about as they were emptying their sacks that then each one’s bundle of money was in their sack. And they saw their bundles of money, they and their father, and they were afraid. And it came to pass as they were emptying their sacks, there was each man’s bundle of money in his sack; and they and their father saw their bundles of money, and they were afraid.

Genesis 42:36 (Tanakh)

Genesis 42:36 (KJV)

Genesis 42:36 (NET)
And Jacob their father said unto them: ‘Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.’ And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me. Their father Jacob said to them, “You are making me childless! Joseph is gone. Simeon is gone. And now you want to take Benjamin! Everything is against me.”

Genesis 42:36 (Septuagint BLB)

Genesis 42:36 (Septuagint Elpenor)
εἶπεν δὲ αὐτοῖς Ιακωβ ὁ πατὴρ αὐτῶν ἐμὲ ἠτεκνώσατε Ιωσηφ οὐκ ἔστιν Συμεων οὐκ ἔστιν καὶ τὸν Βενιαμιν λήμψεσθε ἐπ᾽ ἐμὲ ἐγένετο πάντα ταῦτα εἶπε δὲ αὐτοῖς ᾿Ιακὼβ ὁ πατὴρ αὐτῶν· ἐμὲ ἠτεκνώσατε, ᾿Ιωσὴφ οὔκ ἔστι, Συμεὼν οὐκ ἔστι, καὶ τὸν Βενιαμὶν λήψεσθε; ἐπ᾿ ἐμὲ ἐγένετο ταῦτα πάντα

Genesis 42:36 (NETS)

Genesis 42:36 (English Elpenor)
And their father Iakob said to them, “I am the one you have bereaved of children: Ioseph is not, Symeon is not, and you will take Beniamin. All this has come upon me!” And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me.

Matthew 26:63 (NET)

Matthew 26:63 (KJV)
But Jesus was silent. The high priest said to him, “I charge you under oath by the living God, tell us if you are the Christ, the Son of God.” But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Matthew 26:63 (NET Parallel Greek)

Matthew 26:63 (Stephanus Textus Receptus)

Matthew 26:63 (Byzantine Majority Text)
ὁ δὲ Ἰησοῦς ἐσιώπα. καὶ ὁ ἀρχιερεὺς εἶπεν αὐτῷ· ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ο δε ιησους εσιωπα και αποκριθεις ο αρχιερευς ειπεν αυτω εξορκιζω σε κατα του θεου του ζωντος ινα ημιν ειπης ει συ ει ο χριστος ο υιος του θεου ο δε ιησους εσιωπα και αποκριθεις ο αρχιερευς ειπεν αυτω εξορκιζω σε κατα του θεου του ζωντος ινα ημιν ειπης ει συ ει ο χριστος ο υιος του θεου

Matthew 26:65, 66 (NET)

Matthew 26:65, 66 (KJV)
Then the high priest tore his clothes and declared, “He has blasphemed! Why do we still need witnesses? Now you have heard the blasphemy! Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Matthew 26:65 (NET Parallel Greek)

Matthew 26:65 (Stephanus Textus Receptus)

Matthew 26:65 (Byzantine Majority Text)
τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων· ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν· τοτε ο αρχιερευς διερρηξεν τα ιματια αυτου λεγων οτι εβλασφημησεν τι ετι χρειαν εχομεν μαρτυρων ιδε νυν ηκουσατε την βλασφημιαν αυτου τοτε ο αρχιερευς διερρηξεν τα ιματια αυτου λεγων οτι εβλασφημησεν τι ετι χρειαν εχομεν μαρτυρων ιδε νυν ηκουσατε την βλασφημιαν αυτου
What is your verdict?” They answered, “He is guilty and deserves death.” What think ye? They answered and said, He is guilty of death.

Matthew 26:66 (NET Parallel Greek)

Matthew 26:66 (Stephanus Textus Receptus)

Matthew 26:66 (Byzantine Majority Text)
τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν· ἔνοχος θανάτου ἐστίν τι υμιν δοκει οι δε αποκριθεντες ειπον ενοχος θανατου εστιν τι υμιν δοκει οι δε αποκριθεντες ειπον ενοχος θανατου εστιν

Acts 12:2 (NET)

Acts 12:2 (KJV)
He had James, the brother of John, executed with a sword. And he killed James the brother of John with the sword.

Acts 12:2 (NET Parallel Greek)

Acts 12:2 (Stephanus Textus Receptus)

Acts 12:2 (Byzantine Majority Text)
ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρῃ ανειλεν δε ιακωβον τον αδελφον ιωαννου μαχαιρα ανειλεν δε ιακωβον τον αδελφον ιωαννου μαχαιρα

Hebrews 3:6 (NET)

Hebrews 3:6 (KJV)
But Christ is faithful as a son over God’s house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in. But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Hebrews 3:6 (NET Parallel Greek)

Hebrews 3:6 (Stephanus Textus Receptus)

Hebrews 3:6 (Byzantine Majority Text)
Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκος ἐσμεν ἡμεῖς, |ἐάν[περ]| τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος κατάσχωμεν χριστος δε ως υιος επι τον οικον αυτου ου οικος εσμεν ημεις εανπερ την παρρησιαν και το καυχημα της ελπιδος μεχρι τελους βεβαιαν κατασχωμεν χριστος δε ως υιος επι τον οικον αυτου ου οικος εσμεν ημεις εανπερ την παρρησιαν και το καυχημα της ελπιδος μεχρι τελους βεβαιαν κατασχωμεν

2 Peter 1:17, 18 (NET)

2 Peter 1:17, 18 (KJV)
For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.” For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

2 Peter 1:17 (NET Parallel Greek)

2 Peter 1:17 (Stephanus Textus Receptus)

2 Peter 1:17 (Byzantine Majority Text)
λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης· ὁ υἱός μου ὁ ἀγαπητός μου οὗτος ἐστιν εἰς ὃν ἐγὼ εὐδόκησα λαβων γαρ παρα θεου πατρος τιμην και δοξαν φωνης ενεχθεισης αυτω τοιασδε υπο της μεγαλοπρεπους δοξης ουτος εστιν ο υιος μου ο αγαπητος εις ον εγω ευδοκησα λαβων γαρ παρα θεου πατρος τιμην και δοξαν φωνης ενεχθεισης αυτω τοιασδε υπο της μεγαλοπρεπους δοξης ουτος εστιν ο υιος μου ο αγαπητος εις ον εγω ευδοκησα
When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. And this voice which came from heaven we heard, when we were with him in the holy mount.

2 Peter 1:18 (NET Parallel Greek)

2 Peter 1:18 (Stephanus Textus Receptus)

2 Peter 1:18 (Byzantine Majority Text)
καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῷ ὄντες ἐν τῷ ἁγίῳ ὄρει και ταυτην την φωνην ημεις ηκουσαμεν εξ ουρανου ενεχθεισαν συν αυτω οντες εν τω ορει τω αγιω και ταυτην την φωνην ημεις ηκουσαμεν εξ ουρανου ενεχθεισαν συν αυτω οντες εν τω ορει τω αγιω

1 Genesis 35:16, 17 (NET)

2 Matthew 9:2 (NET) Table

3 Genesis 35:18 (NET)

4 Genesis 37:26, 27 (NET)

5 Genesis 42:6 (NET)

6 Genesis 42:8, 9 (NET)

7 Genesis 42:21, 22 (NET)

8 Genesis 42:24a (NET)

9 Genesis 42:24b, 25 (NET)

10 Genesis 42:28b (NET)

11 Genesis 42:30 (NET)

12 Genesis 42:33, 34 (NET)

13 Genesis 42:35 (NET)

14 Matthew 17:2, 3 (NET)

15 Matthew 17:5, 6 (NET)

16 Romans 9:31 (NET) Table

17 1 John 4:9 (NET)

18 John 8:58 (NET) Table

19 Matthew 11:27b (NET)

20 Matthew 3:17 (NET)

21 Matthew 14:33 (NET) Table

22 Matthew 16:16, 17 (NET)

23 Matthew 16:20 (NET) Table The Stephanus Textus Receptus and Byzantine Majority Text had ιησους (KJV: Jesus) preceding the Christ. The NET parallel Greek text and NA28 did not.

24 Matthew 17:9 (NET) Table

25 The Stephanus Textus Receptus and Byzantine Majority Text had αποκριθεις (KJV: answered) preceding The high priest. The NET parallel Greek text and NA28 did not.

26 The Stephanus Textus Receptus and Byzantine Majority Text had the pronoun αυτου (KJV: his) here. The NET parallel Greek text and NA28 did not.

27 The Stephanus Textus Receptus and Byzantine Majority Text had ειπον (KJV: and said) following They answered, where the NET parallel Greek text and NA28 had εἶπαν.

28 Acts 12:2 (NET) The NET parallel Greek text and NA28 had μαχαίρῃ here in the dative case, where the Stephanus Textus Receptus and Byzantine Majority Text had μαχαιρα (KJV: with the sword) in the nominative case.

29 Acts 3:22a (NET) Table For a table comparing the Greek of Peter’s quotation with that of the Septuagint: Peter’s Second Gospel Proclamation, Part 2

30 Hebrews 3:5a, 6a (NET)

31 The NET parallel Greek text and NA28 had the pronoun μου (my) following Son and dear (KJV: beloved), where the Stephanus Textus Receptus and Byzantine Majority Text had it following Son only.

32 The Stephanus Textus Receptus and Byzantine Majority Text had the article τω (the) preceding holy and mountain, where the NET parallel Greek text and NA28 had it preceding holy only.

33 Genesis 42:36 (NET)